Frederick bastiat (19 Ergebnisse)

Paperback. Zustand: Good. The Law was originally published in French in 1850 by Frederic Bastiat. It was written two years after the third French Revolution of 1848. From Wikipedia: Claude Fr d ric Bastiat (29 June 1801 - 24 December 1850) was a French classical liberal theorist, political economist, and member of the French assembly. He was notable for developing the important economic concept of opportunity cost. Bastiat was born in Bayonne, Aquitaine, France. When he was nine years old, he was orphaned and became a ward of his paternal grandparents. At 17, he left school to work in his family's export business. Economist Thomas DiLorenzo suggests that this experience was crucial to Bastiat's later work since it allowed young Fr d ric to acquire first-hand knowledge of how regulation can affect markets. Sheldon Richman notes that he came of age during the Napoleonic wars, with their extensive government intervention in economic affairs. When Bastiat was 25, his grandfather died, leaving the young man the family estate, thereby providing him with the means to further his theoretical inquiries. Bastiat developed intellectual interests in several areas including philosophy, history, politics, religion, travel, poetry, political economy and biography. After the middle-class Revolution of 1830, Bastiat became politically active and was elected justice of the peace in 1831 and to the Council General (county-level assembly) in 1832. He was elected to the national legislative assembly after the French Revolution of 1848. His public career as an economist began only in 1844. It was cut short by his untimely death in 1850. Bastiat had contracted tuberculosis, probably during his tours throughout France to promote his ideas, and that illness eventually prevented him from making further speeches (particularly at the legislative assembly to which he was elected in 1848 and 1849) and took his life. Bastiat died in Rome on 24 December 1850. Bastiat was the author of many works on economics and political economy, generally characterized by their clear organization, forceful argumentation, and acerbic wit. Economist Murray Rothbard wrote that Bastiat was indeed a lucid and superb writer, whose brilliant and witty essays and fables to this day are remarkable and devastating demolitions of protectionism and of all forms of government subsidy and control. He was a truly scintillating advocate of an untrammeled free market. On the other hand, Bastiat himself declared that subsidy should be available, but limited: under extraordinary circumstances, for urgent cases, the State should set aside some resources to assist certain unfortunate people, to help them adjust to changing conditions. Among his better known works is Economic Sophisms, which contains many strongly worded attacks on statist policies. Bastiat wrote it while living in England to advise the shapers of the French Republic on pitfalls to avoid. Contained within Economic Sophisms is the famous satirical parable known as the Candlemakers' petition which presents itself as a demand from the candlemakers' guild to the French government, asking the government to block out the Sun to prevent its unfair competition with their products. He also facetiously advocated forbidding the usage of everyone's right hand, based on the assumptions that more difficulty means more work and more work means more wealth. Much like Jonathan Swift's A Modest Proposal or Benjamin Franklin's anti-slavery works, Bastiat's argument cleverly highlights basic flaws in protectionism by demonstrating its absurdity through logical extremes. Bastiat's most famous work, however, is undoubtedly THE LAW, originally published as a pamphlet in 1850. It defines, through development, a just system of laws and then demonstrates how such law facilitates a free society. He also famously engaged in a debate, between 1849 and 1850, with Pierre-Joseph Proudhon about the legitimacy of interest.…

Paperback. Zustand: Fair. The Law was originally published in French in 1850 by Frederic Bastiat. It was written two years after the third French Revolution of 1848. From Wikipedia: Claude Fr d ric Bastiat (29 June 1801 - 24 December 1850) was a French classical liberal theorist, political economist, and member of the French assembly. He was notable for developing the important economic concept of opportunity cost. Bastiat was born in Bayonne, Aquitaine, France. When he was nine years old, he was orphaned and became a ward of his paternal grandparents. At 17, he left school to work in his family's export business. Economist Thomas DiLorenzo suggests that this experience was crucial to Bastiat's later work since it allowed young Fr d ric to acquire first-hand knowledge of how regulation can affect markets. Sheldon Richman notes that he came of age during the Napoleonic wars, with their extensive government intervention in economic affairs. When Bastiat was 25, his grandfather died, leaving the young man the family estate, thereby providing him with the means to further his theoretical inquiries. Bastiat developed intellectual interests in several areas including philosophy, history, politics, religion, travel, poetry, political economy and biography. After the middle-class Revolution of 1830, Bastiat became politically active and was elected justice of the peace in 1831 and to the Council General (county-level assembly) in 1832. He was elected to the national legislative assembly after the French Revolution of 1848. His public career as an economist began only in 1844. It was cut short by his untimely death in 1850. Bastiat had contracted tuberculosis, probably during his tours throughout France to promote his ideas, and that illness eventually prevented him from making further speeches (particularly at the legislative assembly to which he was elected in 1848 and 1849) and took his life. Bastiat died in Rome on 24 December 1850. Bastiat was the author of many works on economics and political economy, generally characterized by their clear organization, forceful argumentation, and acerbic wit. Economist Murray Rothbard wrote that Bastiat was indeed a lucid and superb writer, whose brilliant and witty essays and fables to this day are remarkable and devastating demolitions of protectionism and of all forms of government subsidy and control. He was a truly scintillating advocate of an untrammeled free market. On the other hand, Bastiat himself declared that subsidy should be available, but limited: under extraordinary circumstances, for urgent cases, the State should set aside some resources to assist certain unfortunate people, to help them adjust to changing conditions. Among his better known works is Economic Sophisms, which contains many strongly worded attacks on statist policies. Bastiat wrote it while living in England to advise the shapers of the French Republic on pitfalls to avoid. Contained within Economic Sophisms is the famous satirical parable known as the Candlemakers' petition which presents itself as a demand from the candlemakers' guild to the French government, asking the government to block out the Sun to prevent its unfair competition with their products. He also facetiously advocated forbidding the usage of everyone's right hand, based on the assumptions that more difficulty means more work and more work means more wealth. Much like Jonathan Swift's A Modest Proposal or Benjamin Franklin's anti-slavery works, Bastiat's argument cleverly highlights basic flaws in protectionism by demonstrating its absurdity through logical extremes. Bastiat's most famous work, however, is undoubtedly THE LAW, originally published as a pamphlet in 1850. It defines, through development, a just system of laws and then demonstrates how such law facilitates a free society. He also famously engaged in a debate, between 1849 and 1850, with Pierre-Joseph Proudhon about the legitimacy of interest.…

Paperback. Zustand: Fair. No Jacket. Readable copy. Pages may have considerable notes/highlighting. ~ ThriftBooks: Read More, Spend Less.

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Zustand: Good. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

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paperback. Zustand: Very Good.

Zustand: Good. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

Paperback. Zustand: Good. No Jacket. Pages can have notes/highlighting. Spine may show signs of wear. ~ ThriftBooks: Read More, Spend Less.

Paperback. Zustand: Brand New. 61 pages. 8.30x5.30x0.40 inches. In Stock.

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Buch. Zustand: Neu. Neuware - And, in all sincerity, can anything more than the absence of plunder be required of the law Can the law -- which necessarily requires the use of force -- rationally be used for anything except protecting the rights of everyone I defy anyone to extend it beyond this purpose without perverting it and, consequently, turning might against right.…

Zustand: New. KlappentextrnrnAnd, in all sincerity, can anything more than the absence of plunder be required of the law? Can the law -- which necessarily requires the use of force -- rationally be used for anything except protecting the rights of everyone? I.

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Soft cover. Zustand: Very Good. First Edition Thus. 24 Pp; Full Page Publisher's Statement On Inside Of Front Cover. Light Wear, Browning, 3 Hoe Punches Near Spine Edge, Forer Owner's Name. Per Wikipedia: Claude-Frédéric Bastiat (1801 - 1850) Was A French Economist, Writer And A Prominent Member Of The French Liberal School. A Member Of The French National Assembly, Bastiat Developed The Economic Concept Of Opportunity Cost And Introduced The Parable Of The Broken Window. He Was Described As "The Most Brilliant Economic Journalist Who Ever Lived" By Economic Theorist Joseph Schumpeter. As An Advocate Of Classical Economics And The Economics Of Adam Smith, His Views Favored A Free Market And Influenced The Austrian School. He Is Best Known For His Book The Law Where He Argued That Law Must Protect Rights Such As Private Property, Not "Plunder" Others' Property. Bastiat Asserted That The Sole Purpose Of Government Is To Protect The Right Of An Individual To Life, Liberty And Property And That It Is Dangerous And Morally Wrong For Government To Interfere With An Individual's Other Personal Matters. Bastiat Posits That The Law Becomes Perverted When It Punishes One's Right To Self-Defense (Of His Life, Liberty And Property) In Favor Of Another's Right To Legalized Plunder Which He Defines As "If The Law Takes From Some Persons What Belongs To Them, And Gives It To Other Persons To Whom It Does Not Belong. See If The Law Benefits One Citizen At The Expense Of Another By Doing What The Citizen Himself Cannot Do Without Committing A Crime" In Which He Includes The Tax Support Of "Protective Tariffs, Subsidies, Guaranteed Profits, Guaranteed Jobs, Relief And Welfare Schemes, Public Education, Progressive Taxation, Free Credit, And Public Works". According To Bastiat, Legal Plunder Can Be Committed In "An Infinite Number Of Ways. Thus We Have An Infinite Number Of Plans For Organizing It: Tariffs, Protection, Benefits, Subsidies, Encouragements, Progressive Taxation, Public Schools, Guaranteed Jobs, Guaranteed Profits, Minimum Wages, A Right To Relief, A Right To The Tools Of Labor, Free Credit, And So On, And So On. All These Plans As A Whole — With Their Common Aim Of Legal Plunder — Constitute Socialism". Bastiat Also Made The Following Humorous Point: "If The Natural Tendencies Of Mankind Are So Bad That It Is Not Safe To Permit People To Be Free, How Is It That The Tendencies Of These Organizers Are Always Good? Do Not The Legislators And Their Appointed Agents Also Belong To The Human Race? Or Do They Believe That They Themselves Are Made Of A Finer Clay Than The Rest Of Mankind?" One Of Bastiat's Most Important Contributions To Economics Was His Admonition That Good Economic Decisions Can Be Made Only By Taking Into Account The "Full Picture".[Citation Needed] That Is, Economic Truths Should Be Arrived At By Observing Not Only The Immediate Consequences—That Is, Benefits Or Liabilities—Of An Economic Decision, But Also By Examining The Long-Term Second And Third Consequences. Additionally, One Must Examine The Decision's Effect Not Only On A Single Group Of People (Say Candlemakers) Or A Single Industry (Say Candlemaking), But On All People And All Industries In The Society As A Whole. As Bastiat Famously Put It, An Economist Must Take Into Account Both "What Is Seen And What Is Not Seen". [Unfortunatey Bastiat Completely And Conveniently Gives No Consideration To The Specific Harms That Can Be Caused By Arbitrary Political Power And The Power Of Wealth- Personal Or Institutional- Upon Those Not In Power Or Not Possessing Wealth, Upon The General Population, And Upon Future Generations. He Bases His Analysis Upon What Government Should Not Do, Rather Than What The Government Needs To Do In Order To Protect Those Subject To Its Powers. If The Government Does Not Protect People From Such Harms, For What Reason Would They Pay Taxes To It? And What If People Want The Government To Go Beyond The Basic Protections, To Include Protecting It From Harms That Reduce Life Expectancy? ].…