Daniel canaris (23 Ergebnisse)

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Zustand: New. &Uumlber den AutorDaniel Canaris received his Ph.D. from the University of Sydney in 2017 and is an Associate Research Fellow at Sun Yat-sen University (Guangzhou). He has published widely on Sino-Western cultural exchange, inclu.

Taschenbuch. Zustand: Neu. A Brief Response on the Controversies over Shangdi, Tianshen and Linghun | Thierry Meynard (u. a.) | Taschenbuch | xxv | Englisch | 2022 | Springer | EAN 9789811604539 | Verantwortliche Person für die EU: Springer Verlag GmbH, Tiergartenstr. 17, 69121 Heidelberg, juergen[dot]hartmann[at]springer[dot]com | Anbieter: preigu. …

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Taschenbuch. Zustand: Neu. Druck auf Anfrage Neuware - Printed after ordering - This book represents the first critical edition and scholarly annotated translation of a pioneering report on the predicament of cross-cultural understanding at the dawn of globalization, titled 'A Brief Response on the Controversies overShangdi,Tianshen andLinghun' ('Resposta breve sobre as Controversias doXámtý,Tien Xîn,Lîm hoên'), which was written in China by the Sicilian Jesuit missionary Niccolò Longobardo (1565-1654) in the 1620s and profoundly influenced Enlightenment understandings of Asian philosophy. The book restores the focus on Longobardo's own intellectual concerns, while also reproducing and analyzing all the Chinese-language annotations on the previously unpublished Portuguese and Latin manuscripts. Moreover, it meticulously modernizes all romanizations with standardHanyu pinyinand identifies, on the basis of archival research, most of Longobardo's Chinese interlocutors, thus providing new insights into how the Jesuits networked with Chinese scholars in the late Ming. In this way, it opens up this seminal text to Sinologists and global historians exploring Europe's first intellectual exchanges with China. In addition, the book presents four introductory essays, written by the editors and two prominent scholars on the Jesuit China mission. These essays comprehensively reconstruct the historical and intellectual context of Longobardo's report, stressing that it cannot be viewed purely as a product of Sino-European cultural exchange, but also as an outgrowth of both exegetic debates within Europe and of European experiences across Asia, especially in Japan. Hence this critical edition will greatly contribute to a more globalized view of the Jesuit China mission.…

Buch. Zustand: Neu. Druck auf Anfrage Neuware - Printed after ordering - This book represents the first critical edition and scholarly annotated translation of a pioneering report on the predicament of cross-cultural understanding at the dawn of globalization, titled 'A Brief Response on the Controversies overShangdi,Tianshen andLinghun' ('Resposta breve sobre as Controversias doXámtý,Tien Xîn,Lîm hoên'), which was written in China by the Sicilian Jesuit missionary Niccolò Longobardo (1565-1654) in the 1620s and profoundly influenced Enlightenment understandings of Asian philosophy. The book restores the focus on Longobardo's own intellectual concerns, while also reproducing and analyzing all the Chinese-language annotations on the previously unpublished Portuguese and Latin manuscripts. Moreover, it meticulously modernizes all romanizations with standardHanyu pinyinand identifies, on the basis of archival research, most of Longobardo's Chinese interlocutors, thus providing new insights into how the Jesuits networked with Chinese scholars in the late Ming. In this way, it opens up this seminal text to Sinologists and global historians exploring Europe's first intellectual exchanges with China. In addition, the book presents four introductory essays, written by the editors and two prominent scholars on the Jesuit China mission. These essays comprehensively reconstruct the historical and intellectual context of Longobardo's report, stressing that it cannot be viewed purely as a product of Sino-European cultural exchange, but also as an outgrowth of both exegetic debates within Europe and of European experiences across Asia, especially in Japan. Hence this critical edition will greatly contribute to a more globalized view of the Jesuit China mission.…

Buch. Zustand: Neu. Neuware - The True Record of the Lord of Heaven (Tianzhu shilu, 1584) by the Jesuit missionary Michele Ruggieri was the first Chinese-language work ever published by a European. Despite being published only a few years after Ruggieri started learning Chinese, it evinced sophisticated strategies to accommodate Christianity to the Chinese context and was a pioneering work in Sino-Western exchange. This book features a critical edition of the Chinese and Latin texts, which are both translated into English for the first time. An introduction, biography, and rich annotations are provided to situate this text in its cultural and intellectual context.…

Zustand: gut. From Confucius to Zhu Xi. The First Treatise on God in François Noël?s Chinese Philosophy (1711) In deutscher Sprache. pages.

Hardback, 432 pages, Size:156 x 234 mm, Illustrations:8 b/w, 8 tables b/w., Language: English. ISBN 9782503601793. Summary On 25 September 1710, Pope Clement XI finally promulgated the 1704 decree Cum Deus optimus, which condemned the toleration of certain Confucian rituals among Chinese Catholic converts and the use of the Chinese terms tian and Shangdi to refer to the Christian God. This papal decision antagonised the Kangxi Emperor and devastated the Jesuit China mission. Although the Jesuits were prohibited from publicly refuting the decree, the Flemish Jesuit Fran ois No l sought to defend the Jesuit position by publishing his voluminous scholarship on the Chinese classics. Among other works, in 1711 No l published two seminal contributions to the history of Sinology: the Sinensis imperii libri classici sex or Libri sex, and the Philosophia Sinica, a sophisticated treatment of Chinese metaphysics, ritual, and ethics. While the Libri sex achieved some degree of influence in the Enlightenment through the French translation of the French Jesuit historian Du Halde and the writings of the philosopher Christian Wolff, the Philosophia Sinica was actively suppressed by the Superior-General of the Jesuit order. Yet it is in this latter work where the full breadth of No l's originality and intellectual contribution can be found. No l reinterprets the Jesuits' position through the lens of Neo-Confucianism, integrating concepts such as li, taiji, yin, and yang in his reading of Chinese philosophy. With contributions from Sinologists and intellectual historians, this book offers the first systematic study of this pioneering work. TABLE OF CONTENTS List of Illustrations Preface Introduction Thierry Meynard and Daniel Canaris 1. Intellectual Biography of Fran ois No l Yves Vend 2. Composition and Sources of the First Treatise Thierry Meynard 3. No l's Interpretation of Neo-Confucianism Thierry Meynard 4. Evaluation from the Perspective of Chinese Philosophy Wang Ge 5. Theological Themes in the First Treatise Pierre Galassi Fran ois No l's Chinese Philosophy in Three Treatises Preface to the Reader First Treatise: On Chinese Knowledge of the First Being, or God Chapter 1: Did the Ancient Chinese have Knowledge of God, the First Being, or were they Atheists? Question 1: How many Meanings does Tian Have in the Ancient Books? Question 2: What Perfections do the Ancient Classics Attribute to Tian and Shangdi? Question 3: Whether the Ancient Books and Classics Give True Knowledge of the First Being, or God, and whether it is False that the Ancient Chinese were Atheists Chapter 2: Do Modern Chinese People Have Knowledge of the First Being or God, or Are they Atheists? Question 1: What Perfections do the Modern Commentators Attribute to Tian or Shangdi? Question 2: How Do Modern Authors Explain Tian, and Do they Distinguish Tian from Shangdi? Question 3: What Do Modern Commentators Recognize as First Origin of the World? Question 4: Definitions, Types, and Properties of the Spirits by Modern Authors Question 5: What does jiaoshe or the Sacrifice to Heaven and Earth Mean? Question 6: What does the Two-Character Word taiji or First Ultimate of Things Mean among the Chinese? Question 7: Do Modern Works Give True Knowledge of the First Being or God, and Are Modern Chinese Atheists? Chapter 3: True Name of God in China Question 1: Can God be called Shangdi, that is the Lord and Ruler of Heaven, or Supreme Lord? Question 2: Can God be Called Tian (Heaven)? About the Authors Bibliography Concordance List of Titles and Names Charts Index 0 g.…