comte isidore auguste (8 Ergebnisse)

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Taschenbuch. Zustand: Neu. Neuware - This work by French philosopher Auguste Comte presents his theory of positivism, which emphasizes the importance of scientific method and empirical observation. Originally published in French in 1848, it has been influential in fields such as sociology, economics, and political science.This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.This work is in the 'public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Zustand: Hervorragend. Zustand: Hervorragend | Seiten: 506 | Sprache: Französisch | Produktart: Bücher | Keine Beschreibung verfügbar.

Zustand: Sehr gut. Zustand: Sehr gut | Seiten: 624 | Sprache: Französisch | Produktart: Bücher | Keine Beschreibung verfügbar.

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6 Volumes. 8vo. pp. 1 p.l., viii, 739, [3]; 724; 845, [2]; xi, 736; 3 p.l., 775, [1]; xxxvii, [1], 904. with half-titles. folding table in Vol. I. modern half morocco, gilt tooled spines, by Henry Young & Sons, Liverpool (significant foxing & browning in Vol. IV & to one gathering in Vol. II, otherwise there is occasional faint foxing). First Edition of Comte's major work. "Comte's sociology was overly intertwined with his conception of the right polity. In Comte's view, society had broken down with the French Revolution. The Revolution had been necessary because the old order, based on outdated "theological" Catholic knowledge, no longer served as a respectable basis for shared opinions; it had been undermined by the progress of the sciences. The Revolution itself offered no grounds for the reorganization of society because it was "negative" and metaphysical in its assumptions. The task, therefore, was to provide a new religion, and a new clergy, that could once again unify society. Comte's solution was a science on which all could agree. In place of the Catholic priesthood, Comte proposed a scientific-industrial elite that would announce the "invariable laws" to society." (Encycl. of Philosophy) "His attempt to link up all science, to relate its development to the progress of society, and to combine it with a system of improvement with humanity in place of an external supreme being, is still one of the major documents of secular philosophy." (PMM) Honeyman 743. Printing and the Mind of Man 295.

5 Volumes in 4 (incl. appendix). 8vo. pp. 1 p.l., 748; 1 p.l., [v]-xxxv, 472, [1 leaf]; 1 p.l., [v]-xlix, 624, [1 leaf]; xxxviii, [1 leaf], 556, [10], [blank leaf]; 2 p.l., iv, 229, [1 leaf]. with half-titles in Vol. IV & appendix vol. only. 3 folding tables. contemporary binder's cloth (headpieces frayed, scattered foxing generally light). First Edition. "[Comte's] political philosophy, elaborated on the basis of his positive sociology, was a noteworthy attempt to reconcile science with religion, and the ideals of the Revolution of 1789 with the doctrine of the counter-revolution of his own timeComte's sociology was overly intertwined with his conception of the right polity. In Comte's view, society had broken down with the French Revolution. The Revolution had been necessary because the old order, based on outdated "theological" Catholic knowledge, no longer served as a respectable basis for shared opinions; it had been undermined by the progress of the sciences. The Revolution itself offered no grounds for the reorganization of society because it was "negative" and metaphysical in its assumptions. The task, therefore, was to provide a new religion, and a new clergy, that could once again unify society. Comte's solution was a science on which all could agree. In place of the Catholic priesthood, Comte proposed a scientific-industrial elite that would announce the "invariable laws" to society." (Encycl. of Philosophy) Included in Volume IV are 2 appendices, the second with separate title: Bibliothèque Positiviste Au Dix-Neuvième Siècle. Cent Cinquante Volumes and Appendice Générale Du Système De Politique Positive Contenant Tous Les Opuscules Primitifs De L'Auteur Sur La Philosophie Sociale. Einaudi 1204.