Anbieter: Ria Christie Collections, Uxbridge, Vereinigtes Königreich
EUR 27,95
Anzahl: Mehr als 20 verfügbar
In den WarenkorbZustand: New. In.
Anbieter: Ria Christie Collections, Uxbridge, Vereinigtes Königreich
EUR 37,53
Anzahl: Mehr als 20 verfügbar
In den WarenkorbZustand: New. In.
Zustand: Hervorragend. Zustand: Hervorragend | Seiten: 506 | Sprache: Französisch | Produktart: Bücher | Keine Beschreibung verfügbar.
Zustand: Sehr gut. Zustand: Sehr gut | Seiten: 624 | Sprache: Französisch | Produktart: Bücher | Keine Beschreibung verfügbar.
Anbieter: moluna, Greven, Deutschland
EUR 49,14
Anzahl: Mehr als 20 verfügbar
In den WarenkorbZustand: New.
Verlag: Paris: Bachelier, 1830-42., 1830
Anbieter: D & E LAKE LTD. (ABAC/ILAB), Toronto, ON, Kanada
Erstausgabe
6 Volumes. 8vo. pp. 1 p.l., viii, 739, [3]; 724; 845, [2]; xi, 736; 3 p.l., 775, [1]; xxxvii, [1], 904. with half-titles. folding table in Vol. I. modern half morocco, gilt tooled spines, by Henry Young & Sons, Liverpool (significant foxing & browning in Vol. IV & to one gathering in Vol. II, otherwise there is occasional faint foxing). First Edition of Comte's major work. "Comte's sociology was overly intertwined with his conception of the right polity. In Comte's view, society had broken down with the French Revolution. The Revolution had been necessary because the old order, based on outdated "theological" Catholic knowledge, no longer served as a respectable basis for shared opinions; it had been undermined by the progress of the sciences. The Revolution itself offered no grounds for the reorganization of society because it was "negative" and metaphysical in its assumptions. The task, therefore, was to provide a new religion, and a new clergy, that could once again unify society. Comte's solution was a science on which all could agree. In place of the Catholic priesthood, Comte proposed a scientific-industrial elite that would announce the "invariable laws" to society." (Encycl. of Philosophy) "His attempt to link up all science, to relate its development to the progress of society, and to combine it with a system of improvement with humanity in place of an external supreme being, is still one of the major documents of secular philosophy." (PMM) Honeyman 743. Printing and the Mind of Man 295.
Verlag: Paris: L.Mathias & Carilian-Goeury Et Vor. Dalmont, 1851-54., 1851
Anbieter: D & E LAKE LTD. (ABAC/ILAB), Toronto, ON, Kanada
Erstausgabe
5 Volumes in 4 (incl. appendix). 8vo. pp. 1 p.l., 748; 1 p.l., [v]-xxxv, 472, [1 leaf]; 1 p.l., [v]-xlix, 624, [1 leaf]; xxxviii, [1 leaf], 556, [10], [blank leaf]; 2 p.l., iv, 229, [1 leaf]. with half-titles in Vol. IV & appendix vol. only. 3 folding tables. contemporary binder's cloth (headpieces frayed, scattered foxing generally light). First Edition. "[Comte's] political philosophy, elaborated on the basis of his positive sociology, was a noteworthy attempt to reconcile science with religion, and the ideals of the Revolution of 1789 with the doctrine of the counter-revolution of his own timeComte's sociology was overly intertwined with his conception of the right polity. In Comte's view, society had broken down with the French Revolution. The Revolution had been necessary because the old order, based on outdated "theological" Catholic knowledge, no longer served as a respectable basis for shared opinions; it had been undermined by the progress of the sciences. The Revolution itself offered no grounds for the reorganization of society because it was "negative" and metaphysical in its assumptions. The task, therefore, was to provide a new religion, and a new clergy, that could once again unify society. Comte's solution was a science on which all could agree. In place of the Catholic priesthood, Comte proposed a scientific-industrial elite that would announce the "invariable laws" to society." (Encycl. of Philosophy) Included in Volume IV are 2 appendices, the second with separate title: Bibliothèque Positiviste Au Dix-Neuvième Siècle. Cent Cinquante Volumes and Appendice Générale Du Système De Politique Positive Contenant Tous Les Opuscules Primitifs De L'Auteur Sur La Philosophie Sociale. Einaudi 1204.