Two Cruces in Seneca De Vita Beata 25.2. [From: American Journal of Philology, Vol. 103, 1982].

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pp. 89-94. From the library of Prof. Wolfgang Haase, long-time editor of the ANRW and the International Journal of the Classical Tradition (IJCT). - With author's dedication to W. Haase. - Author's name handwritten on Cover, otherwise good and very clean. - From the text: As there is no difference between pleasure and hardship, why not demonstrate one s virtue in prosperity rather than in adversity and poverty? Quid ergo est? asks Seneca. Malo quid mihi animi sit ostendere praetextatus et fcausatus quam nudis scapulis aut + sententis. In a recent issue of AJP (101 [1980] 446) A. W. Camps rushed to rescue this text from the tormentum crucis. In place of the nonsensical causatus, the reading of our best authority, the codex Ambrosianus, he proposes to read canusinatus. The wool of Canusium was indeed famous, and it was used, as Camps notes, "for the warm outergarment, called the paenula." I object to this sanatio, for however captivating it might appear, it is guilty of three crimina. - Wikipedia: Jerzy Sever Linderski (born 21 August 1934 in Lwow, Poland, now Lviv) is a contemporary Polish scholar of ancient history and Roman religion and law. Sprache: Englisch Gewicht in Gramm: 550. Bestandsnummer des Verkäufers 1190889

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