Weir allison (33 Ergebnisse)

Paperback. Zustand: Very Good. 1. It's a well-cared-for item that has seen limited use. The item may show minor signs of wear. All the text is legible, with all pages included. It may have slight markings and/or highlighting.

Zustand: Very Good. 1st Edition. Pages intact with possible writing/highlighting. Binding strong with minor wear. Dust jackets/supplements may not be included. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

Zustand: Very Good. Pages intact with possible writing/highlighting. Binding strong with minor wear. Dust jackets/supplements may not be included. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

Paperback. Zustand: Very Good. The book has been read, but is in excellent condition. Pages are intact and not marred by notes or highlighting. The spine remains undamaged.

Zustand: Very Good. Zustand des Schutzumschlags: 46925738. 1748500513. 5/29/2025 6:35:13 AM.

Zustand: Good. 1st Edition. Former library copy. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Includes library markings. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.…

Paperback. Zustand: Very Good. Shipped within 24 hours from our UK warehouse. Clean, undamaged book with no damage to pages and minimal wear to the cover. Spine still tight, in very good condition. Remember if you are not happy, you are covered by our 100% money back guarantee.

paperback. Zustand: Acceptable. Please see the condition note after this for details, if this is missing please consider Acceptable to mean poor quality that could include major staining, water damage, writing, missing dustjacket, etc etc. Our books are dispatched from a Yorkshire former cotton mill. We list via barcode/ISBN so please note that the images are stock images and may not be the exact copy you receive, furthermore the details about edition and year might not be accurate as many publishers reuse the same ISBN for multiple editions and as we simply scan a barcode or enter an ISBN we do not check the validity of the edition data when listing. If you're looking for an exact edition please don't order (at least not without checking with us first, although we don't always have time to check). We aim to dispatch prompty, the service used will depend on order value and book size. We can ship to most countries, see our shipping policies. Payment is via Abe only.…

Paperback. Zustand: Good. No Jacket. Pages can have notes/highlighting. Spine may show signs of wear. ~ ThriftBooks: Read More, Spend Less.

Paperback. Zustand: Good. . Posted within 1 working day. Royal Mail Tracked 24 to UK. Tracked Airmail worldwide. Robust recyclable packaging. Picture is the actual item.

PAP. Zustand: New. New Book. Shipped from UK. Established seller since 2000.

PAP. Zustand: New. New Book. Shipped from UK. Established seller since 2000.

Zustand: Good. This is an ex-library book and may have the usual library/used-book markings inside.This book has soft covers. In good all round condition. Please note the Image in this listing is a stock photo and may not match the covers of the actual item,400grams, ISBN:9780199936885.

Paperback. Zustand: Brand New. 296 pages. 0.10x0.10x0.10 inches. In Stock.

Trade Paperback. Zustand: Good. Prompt Shipment, shipped in Boxes, Tracking PROVIDEDSm8VO, 441 tanned pgs, reader's guide, some nics and creases, label on spine, B&w photos.

Taschenbuch. Zustand: Neu. Neuware.

Zustand: New.

Zustand: New. pp. 192.

Hardback. Zustand: Like New. Freedom is celebrated as the definitive ideal of modern western civilization. Yet in western thought and practice, the freedom of some has typically been defined through opposition to the unfreedom of others. These exclusions are not secondary to a prior concept of freedom but are constitutive exclusions that have shaped the ways in which western theorists define what freedom is. Allison Weir draws on Indigenous political philosophies and practices of decolonization grounded in conceptions of relationality and resurgence, in dialogue with western philosophies, to reconstruct a tradition of relational freedom as a distinctive political conception of freedom: a radically democratic mode of engagement and participation in social and political relations with an infinite range of strange and diverse beings perceived as free agents in interdependent relations in a shared world. Through the work of Leanne Betasamosake Simpson, John Borrows, Glen Coulthard, Audra Simpson, Rauna Kuokkanen, Joanne Barker, Jodi Byrd, James Tully, and many others, this book traces a tradition of colonial unknowing in western conceptions of freedom from Hobbes through republican and critical theories, and explores a countertradition of relations between freedom and collective love, exemplified in Leanne Betasamosake Simpson's love of land and Hannah Arendt's love of the world. It considers Indigenous modes of world-creation as performative, affective, embodied strategies of democratic life, skilled modes of addressing diversity and conflict, fear and hostility, in practices of freedom that embrace polycentric knowledges and rooted dynamisms, in contexts of complexity and constant change. Weir argues that Indigenous women's struggles to belong to communities and participate in governance have engendered new theories of relational rights that combine politics of rights and resurgence, and calls for a coalitional politics guided by queer and feminist Indigenous models of transformative resurgence. Finally, Weir proposes an approach to critical theory as a practice of self-transformation through openness to the other, oriented toward relational freedom.…

hardcover. Zustand: Very Good.

Paperback. Zustand: Brand New. 296 pages. 0.10x0.10x0.10 inches. In Stock.

Zustand: New. In English.

Taschenbuch. Zustand: Neu. Neuware - Freedom is celebrated as the definitive ideal of modern western civilization. Yet in western thought and practice, the freedom of some has typically been defined through opposition to the unfreedom of others. These exclusions are not secondary to a prior concept of freedom but are constitutive exclusions that have shaped the ways in which western theorists define what freedom is. Allison Weir draws on Indigenous political philosophies and practices of decolonization grounded in conceptions of relationality and resurgence, in dialogue with western philosophies, to reconstruct a tradition of relational freedom as a distinctive political conception of freedom: a radically democratic mode of engagement and participation in social and political relations with an infinite range of strange and diverse beings perceived as free agents in interdependent relations in a shared world. Through the work of Leanne Betasamosake Simpson, John Borrows, Glen Coulthard, Audra Simpson, Rauna Kuokkanen, Joanne Barker, Jodi Byrd, James Tully, and many others, this book traces a tradition of colonial unknowing in western conceptions of freedom from Hobbes through republican and critical theories, and explores a countertradition of relations between freedom and collective love, exemplified in Leanne Betasamosake Simpson's love of land and Hannah Arendt's love of the world. It considers Indigenous modes of world-creation as performative, affective, embodied strategies of democratic life, skilled modes of addressing diversity and conflict, fear and hostility, in practices of freedom that embrace polycentric knowledges and rooted dynamisms, in contexts of complexity and constant change. Weir argues that Indigenous women's struggles to belong to communities and participate in governance have engendered new theories of relational rights that combine politics of rights and resurgence, and calls for a coalitional politics guided by queer and feminist Indigenous models of transformative resurgence. Finally, Weir proposes an approach to critical theory as a practice of self-transformation through openness to the other, oriented toward relational freedom.…

Zustand: New. How can we think about identities in the wake of feminist critiques of identity and identity politics? Allison Weir rethinks conceptions of individual and collective identities in relation to freedom. Series: Studies in Feminist Philosophy. Num Pages: 192 pages, black & white illustrations. BIC Classification: HPS; JFFK. Category: (G) General (US: Trade). Dimension: 235 x 156 x 13. Weight in Grams: 262. . 2013. Paperback. . . . . Books ship from the US and Ireland.…

Zustand: New. In English.

Hardcover. Zustand: Very Good. No Jacket. Hardcover with red cloth over boards, gilt lettering on cover and spine. Covers clean and strong, entirely undamaged. Title page dated 2000. Copyright page dated 2000 for this reprint, dates original publication to 1999. 109 pages. Includes appendices with a wealth of further information, bibliography, and index. Features diagrams and charts throughout. Pages clean and bright. Binding neat and tight. Please email us with questions or to request photos.…

Paperback. Zustand: Brand New. 1st edition. 224 pages. 9.25x6.25x0.50 inches. In Stock.

Zustand: New. In Sacrificial Logics , Allison Weir sets forth a concept of identity which depends on an acceptance of non-identity. She discusses the work of Butler, Irigaray and Kristeva, amongst other feminists. Series: Thinking Gender S. Num Pages: 228 pages. BIC Classification: JFFK; JMS. Category: (P) Professional & Vocational; (UP) Postgraduate, Research & Scholarly; (UU) Undergraduate. Dimension: 230 x 150 x 11. Weight in Grams: 340. . 1995. 1st Edition. paperback. . . . . Books ship from the US and Ireland. …

Zustand: New. Allison Weir sets forth a concept of identity which depends on an acceptance of nonidentity, difference, and connection to others, defined as a capacity to participate in a social world. Weir argues that the equation of identity with repression and dominati.

Taschenbuch. Zustand: Neu. Neuware - Allison Weir sets forth a concept of identity which depends on an acceptance of nonidentity, difference, and connection to others, defined as a capacity to participate in a social world. Weir argues that the equation of identity with repression and domination links 'relational feminists' like Nancy Chodorow, who equate self-identity with the repression of connection to others, and poststructuralist feminists like Judith Butler, who view any identity as a repression of nonidentity or difference. Weir traces this conception of identity as domination back to Simone de Beauvoir's theories of the relation of self and other.…