scot rev (6 Ergebnisse)

Paperback. Zustand: Brand New. 171 pages. 6.00x0.43x9.00 inches. In Stock.

Soft cover. Zustand: Very Good. xxxvii + 283pp; b/w illustrations. Previous owner's name written on front blank endpaper. Contents clean and textually unmarked; no library stamps. Unabridged republication of the John Rodker (1930) edition.

Hardcover. Zustand: Brand New. 171 pages. 6.24x0.62x9.24 inches. In Stock.

hardback. Zustand: Very Good. No Jacket. 1st Edition. hardback, quarto, 10 1/4" x 8", purple half calf faded to brown on backstrip, purple cloth sides, lettered gilt to spine, top edge gilt, fore-edge rough-trimmed, marbled endpapers, foxing to pre-lims, offsetting on title page from frontis else a very good tightly bound copy with a text that is free from markings, xvi, 218 + b&w plates. Because of weight, a request for additional postage might be made if ordered from certain overseas locations.

A substantial and scholarly late-Victorian study of Scottish ecclesiastical silver. Rev. Thomas Burns's Old Scottish Communion Plate (1892) remains the definitive reference work on the subject, documenting the design, history, and use of communion vessels across Scotland. The volume includes a preface by the Moderator of the General Assembly, James MacGregor, and valuable chronological tables of Scottish hallmarks compiled by Alexander J.S. Brook. Illustrated throughout with numerous plates and engravings, it is both an important work of church history and a key reference for collectors of Scottish silver. Old Scottish Communion Plate, by the Rev. Thomas Burns, F.R.S.E., F.S.A. Scot., Minister of Lady Glendorch's Parish, Edinburgh. With a Preface by The Right Rev. James MacGregor, D.D., St Cuthbert's, Moderator of the General Assembly, and Chronological Tables of Scottish Hall-marks prepared by Alexander J.S. Brook, F.S.A. Scot. Published in Edinburgh by R. & R. Clark, 1892. Limited to 175 copies on large paper. This numbered 69 and is signed by the author. A good hardback in original Publisher's binding - burgundy leather spine and corners with gilt decoration, rules and titles. With red cloth over boards with gilt title and roundel to front cover. The covers with some rubbing, bumping and wear. Outer joints are rubbed, but all soundly bound. Text is bright and clean throughout, with clean and attractive plates. Burgundy endpapers with some rubbing. With gilt top edge to text block. A very usable copy of this substantial and comprehensive work. Text in English. xxx + 651pp + Numerous illustrations and Plates (some with tissue guards). Dimensions: approximately 295mm high x 248mm wide x 72mm. Approximate weight 3.5kg (unpacked).

Number 672 of 1275 limited edition copies on Dutch paper; folio (30 x 20 cm); headpieces and in-text illustrations after woodcut originals, title printed in red and black, numbered in pen to limitation page, offsetting to endpapers, ex-libris label to front pastedown; publisher's red morocco backed green cloth boards, upper cover stamped with device in red, spine lettered in gilt, top-edge gilt, others uncut, extremities a little rubbed, very good; xxxvi, [1], 282, [2]pp. An excellent, limited edition printing of this seminal treatise debunking the belief in witchcraft, reproducing the text and woodcut illustrations in full, with an introduction by the occult historian Rev. Montague Summers. The discoverie went well beyond even the arguments made in Johann Weyer's earlier De praestigiis damonum (1566) to refute the foundation for the belief in witches. Chiefly Scot maintained that all those who had been executed so far in England were innocent, attributing manifestations of supposed witchcraft to imposture and cheap tricks. Books 13 and 14 are largely given oven to an exposà of these illusions and cozening devices. Scot also asserted that none of the terms translated in the Bible as 'witch' held that meaning in the original tongue, undermining the key justification for the prosecution of witchcraft as a crime against God. In demonstrating that belief in witchcraft and magic has no basis in religious or rational thought, Scot listed 212 authors of Latin works and 23 authors in English, including Thomas More, John Bale, and John Foxe, who informed his attack on 'witchmongers', those who sought 'to pursue the poore, to accuse the simple, and to kill the innocent.' Instead he explains the phenomenon as resulting from sociological causes: poor women, often lying-in maids, blamed for the deaths of infants under their care. A remarkably modern assessment which chimes with current academic thinking. 'As far as Scot was concerned, those who confessed to being witches were either deluded or the victims of torture, while much of what Bodin had taken to be evidence for the existence of witchcraft in different eras and diverse cultures, Scot was prepared to dismiss as mere fable and fiction' (ODNB). The work however proved controversial, and was not licensed by the Stationers Company, likely because it attacked an officially recognised belief. According to Norman, Scot's views did have some positive effects, yet many responded in vigorous defence of the old superstitions. Among Scot's detractors was James VI of Scotland (later James I of England) who described Scot's opinions as 'damnable' and supposedly ordered the text to be burned upon his accession to the English throne â" although this claim is now disputed. It is certainly the case that the King lambasted Scot in his Daemonologie (1597) as 'an Englishman, who is not ashamed in publike print to denie that ther can be such a thing as Witch-craft'. It is also widely believed that Shakespeare was familiar with this work â" the witches in Macbeth, the mock trial of King Lear, and magical elements in A Midsummer Night's Dream are all thought to derive in part from Scot's writing.