Roolvink (75 Ergebnisse)

Zustand: Fair. This is an ex-library book and may have the usual library/used-book markings inside.This book has soft covers. In fair condition, suitable as a study copy. Please note the Image in this listing is a stock photo and may not match the covers of the actual item,300grams, ISBN.

Heft. Zustand: Gut. 44 Seiten; Neben dem oben aufgeführten Aufsatz befinden sich auch weitere Beiträge auch anderer Autoren in dem Werk. Stempel im Vorsatz, Einband etwas staubschmutzig; leichte altersbedingte Anbräunung des Papiers; ansonsten ordentlicher Erhaltungszustand. INDONESISCH; id Gewicht in Gramm: 60.…

Zustand: New. In English.

Zustand: New. In English.

Zustand: New. In English.

Zustand: New. In English.

Zustand: Good. Oorsronkelijk omslag, geniet, 8vo.

Zustand: Good. Name and date on title.

Softcover. Zustand: Good. Oorspronkelijk omslag, 8vo. Proefschrift met los stellingenblad.; Kaft deels verbruind.

Zustand: New. In English.

Zustand: New. In English.

Zustand: New. In English.

Hardcover. Zustand: Good. Original green boards, gilt lettered spine, dust jacket, illustrated with numerous (full page) maps in colour, 4to.; Name and date (1973) on first free endpaper.

Zustand: New. In English.

Zustand: New.

Zustand: New. In English.

Zustand: New. In English.

4 afleveringen in 3 delen, 194, -402, -498 p. Paperback (In goede staat.).

4 afleveringen in 3 delen, 194, -386, -498 p. Paperback (In goede staat.).

Zustand: New. In English.

Taschenbuch. Zustand: Neu. Neuware.

Zustand: Good. This is an ex-library book and may have the usual library/used-book markings inside.This book has hardback covers. Clean from markings. In good all round condition. No dust jacket. Re-bound by library. No date. Please note the Image in this listing is a stock photo and may not match the covers of the actual item,650grams, ISBN.…

Zustand: New. In English.

Taschenbuch. Zustand: Neu. Neuware - In 1204, the mystic Muhyiddin ul-'Ibn Arabi (1165-1240) wrote a letter, known in Arabic as 'Treatise on the Lights in the Secrets Given to the One Who Goes into Retreat', at the request of (aspiring) Sufis/mystics. That letter is now a book for us, and this book has been translated from the English (into Dutch and back to English via the translation machine DeepL) and provided with an explanation. A very clear explanation that follows the text closely. Ibn Arabi has written a roadmap for those who wish to set out on the path to the Lord of the Powers in order to dwell in His presence. You must traverse six lands ('Realms'), and there are all manner of stages leading to and from stopping points. At these stopping points, you receive Powers from the Lord, who tempts you with those Powers. You must resist that temptation by desiring only to be in the Presence of the Lord, who is the unity of all existence. Once you have reached the Lord, it is your duty, when you return to everyday sensory reality, to receive those Powers by which you did not allow yourself to be tempted. Ibn Arabi shows how. It is a text written for Sufis who share the same way of life as Ibn Arabi and have travelled part of the path. The text is therefore not very systematic in structure and contains little explanation, as Ibn Arabi assumes much is already known to his Sufi readers. However, the translation provides a useful and meaningful chapter structure based on the content of the text itself, making the text considerably more accessible. 'An Alchemy of transforming Power into Knowledge' also offers a critique of Ibn Arabi's book, noting that it fails to make a clear distinction between God (the 'Absolute Subject') and the origin of God (the 'Absolute', the One). Consequently, his understanding of what Power and Knowledge are, and how they relate to one another, remains obscure. In the wake of this, the critique also focuses on the failure to mention the role of sacrifice on the journey to the Lord and back again from the Lord to 'ordinary' sensory reality. This criticism clarifies the distinction between mysticism (focused on God) and magic (focused on that One). Ibn Arabi's book can thus itself be regarded as a stage to be overcome on the path to the Lord. It also becomes clear why James Paul Roolvink's magnum opus is entitled 'Magical Humanism'. The book concludes with a chapter in which a number of points, such as those mentioned above, are rectified.…

Taschenbuch. Zustand: Neu. Neuware - Parmenides was born around 510 BC, and parts of a poem by him have been preserved. In that poem, he sets out a doctrine of dual truth: there is objective truth and absolute truth. Objectively speaking, Plato was deeply inspired by Parmenides, and we can safely say that Plato's theory of ideas and his allegory of the cave stem from a thorough reflection on Parmenides' words. Objectively, movement exists, but in absolute terms it does not. Objectively, you will undoubtedly be moved when you read Parmenides' words with your heart. 'The fast Parmenides' contains a translation and commentary on the poem (translated from English into Dutch and back to Dutch via the translation machine DeepL). A commentary so original that it will eclipse current interpretations. The connections drawn between the power of the imagination, nothingness, appearance, time, and the emergence of logic and the phenomenal world - and how this, in turn, relates to Parmenides's thoughts on human procreation - are merely examples of this new reading of Parmenides, which, in a certain sense, predates Parmenides's own words. The book concludes with a chapter on what time is and the relationship between time and being. It demonstrates that both Heidegger (1889-1976) and McTaggart (1866-1925) are on the trail of the same truth, but that they misinterpret it. The Babylonian confusion of tongues is then resolved. Not only is it argued that being comes first and time comes later, but it is also explained what being is and what time is, and how 'clock time' and 'psychological time' relate to one another. Parmenides features prominently in this explanation, and it becomes clear that his poem is more relevant than ever. The book concludes by exploring how, drawing on Parmenides' thought, one arrives at mysticism and from mysticism at Magic, against the backdrop of a dialogue with Ibn Arabi (1165-1240). The conclusion ends with a translation of this dialogue in terms of time and concludes that the future can be present. In the final section, the Opener is contemplated.…

Taschenbuch. Zustand: Neu. Neuware.

Taschenbuch. Zustand: Neu. Neuware.

Hardcover. Zustand: Good. 40 pages. Dj ripped and badly frayed. Text foxed.

Taschenbuch. Zustand: Neu. Neuware.

Zustand: New. In English.