Paperback. Zustand: Good. No Jacket. Pages can have notes/highlighting. Spine may show signs of wear. ~ ThriftBooks: Read More, Spend Less.
Sprache: Englisch
Verlag: Catholic University of America Press, 2005
ISBN 10: 0813214300 ISBN 13: 9780813214306
Anbieter: Better World Books, Mishawaka, IN, USA
Zustand: Very Good. Pages intact with possible writing/highlighting. Binding strong with minor wear. Dust jackets/supplements may not be included. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.
Sprache: Englisch
Verlag: Lexis Nexis Matthew Bender, 2005
ISBN 10: 0820561304 ISBN 13: 9780820561301
Anbieter: ThriftBooks-Atlanta, AUSTELL, GA, USA
Hardcover. Zustand: Very Good. No Jacket. May have limited writing in cover pages. Pages are unmarked. ~ ThriftBooks: Read More, Spend Less.
Anbieter: Revaluation Books, Exeter, Vereinigtes Königreich
EUR 44,53
Anzahl: 2 verfügbar
In den WarenkorbPaperback. Zustand: Brand New. reprint edition. 193 pages. 8.25x5.25x0.50 inches. In Stock.
Sprache: Englisch
Verlag: The Catholic University of America Press, 2006
Anbieter: Antiquariat Thomas Haker GmbH & Co. KG, Berlin, Deutschland
Verbandsmitglied: GIAQ
Hardcover/Pappeinband. Zustand: Sehr gut. 193 p. Very good. Shrink wrapped. / Sehr guter Zustand. In Folie verschweißt. Sprache: Englisch Gewicht in Gramm: 428.
Anbieter: moluna, Greven, Deutschland
EUR 37,80
Anzahl: Mehr als 20 verfügbar
In den WarenkorbKartoniert / Broschiert. Zustand: New.
Sprache: Englisch
Verlag: Catholic University Of America Press Feb 2006, 2006
ISBN 10: 081322831X ISBN 13: 9780813228310
Anbieter: AHA-BUCH GmbH, Einbeck, Deutschland
Taschenbuch. Zustand: Neu. Neuware - Arthur Schopenhauer's theory of justice is radical. Justice, in Schopenhauer's system of thought, is not an epistemological construct. It is neither rights based nor process based. It rejects the concept of individual moral duty as vehemently as it embraces the concept of collective moral guilt. For Schopenhauer, justice is not a way of assessing reality. It is a facet of reality itself. Schopenhauer's theory of justice is ontologya study of being itself.In this book Raymond B. Marcin offers several reasons why a review and a reevaluation of Schopenhauer's theory of justice are worthwhile now, almost two hundred years after it was first formulated. One is that his theory of justice, based squarely on his philosophy of being (or ontology), seems remarkably consistent with the view of reality that is taking shape in the minds of contemporary quantum physicists. Albert Einstein called Schopenhauer's writings "wonderful," and Erwin Schrödinger called them "beautiful." Another reason is that the metaphysical basis of Schopenhauer's theory of justice bridges a gap that has long existed between Western and Eastern approaches to philosophy and may well have had an influence on the thought of Mohandas K. Gandhi. Yet another reason is that some contemporary jurisprudential movements with a strong social orientation have of late taken an interest in the concept of "community." The idea of "community" in its most basic and most literal sense is at the heart of Schopenhauer's deep ontology of justice. Finally, the concept of justice has almost always beenexamined from an epistemological vantage point. Seldom have we seen, outside the natural law tradition, a metaphysical or ontological examination of justice, and that is exactly what Schopenhauer gives.