Raymond marcin (5 Ergebnisse)
Individual Rights and the American Constitution
Douglas W. Kmiec; Stephen B. Presser; John C. Eastman; Raymond B. Marcin
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Hardcover. Zustand: Very Good. No Jacket. Missing dust jacket; May have limited writing in cover pages. Pages are unmarked. ~ ThriftBooks: Read More, Spend Less.
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Hardcover/Pappeinband. Zustand: Sehr gut. 193 p. Very good. Shrink wrapped. / Sehr guter Zustand. In Folie verschweißt. Sprache: Englisch Gewicht in Gramm: 428.
- Softcover
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Paperback. Zustand: Brand New. reprint edition. 193 pages. 8.25x5.25x0.50 inches. In Stock.
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Sprache: Englisch
Verlag: Catholic University Of America Press Feb 2006 2006
- Softcover
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Taschenbuch. Zustand: Neu. Neuware - Arthur Schopenhauer's theory of justice is radical. Justice, in Schopenhauer's system of thought, is not an epistemological construct. It is neither rights based nor process based. It rejects the concept of individual moral duty as vehemently as it embraces the concept of collective moral gui…lt. For Schopenhauer, justice is not a way of assessing reality. It is a facet of reality itself. Schopenhauer's theory of justice is ontologya study of being itself.In this book Raymond B. Marcin offers several reasons why a review and a reevaluation of Schopenhauer's theory of justice are worthwhile now, almost two hundred years after it was first formulated. One is that his theory of justice, based squarely on his philosophy of being (or ontology), seems remarkably consistent with the view of reality that is taking shape in the minds of contemporary quantum physicists. Albert Einstein called Schopenhauer's writings "wonderful," and Erwin Schrödinger called them "beautiful." Another reason is that the metaphysical basis of Schopenhauer's theory of justice bridges a gap that has long existed between Western and Eastern approaches to philosophy and may well have had an influence on the thought of Mohandas K. Gandhi. Yet another reason is that some contemporary jurisprudential movements with a strong social orientation have of late taken an interest in the concept of "community." The idea of "community" in its most basic and most literal sense is at the heart of Schopenhauer's deep ontology of justice. Finally, the concept of justice has almost always beenexamined from an epistemological vantage point. Seldom have we seen, outside the natural law tradition, a metaphysical or ontological examination of justice, and that is exactly what Schopenhauer gives.
