Powicke frederick j (15 Ergebnisse)

Hardcover. Zustand: Very Good. 1st Edition. 307 pages, a very good hardback (publisher's original green cloth), ex-library.

Zustand: Fair. This is an ex-library book and may have the usual library/used-book markings inside.This book has hardback covers. In fair condition, suitable as a study copy. No dust jacket. Please note the Image in this listing is a stock photo and may not match the covers of the actual item,700grams, ISBN.…

First edition. ix + 219 pp w/index. Hard foxing to fore-edge, else very good plus in full blue cloth. No dust jacket.

hardback. Zustand: Good. No Jacket. hardback, octavo, blue cloth lettered dulled gilt to spine., Tightly bound, bookplate and previous ownership details to the front endpapers, the body of text clean and unmarked, Portraits, x + 213pp.

Zustand: Very Good. . Hardback. [c. 1926]. Good clean copy with minor shelfwear. DJ has some minor nicks and tears, remains very good. . . . .

Sm. 8vo. x, 219 pp. Frontis. port., index. Cloth, dust-jacket; jacket a couple of minor tears. Ownership ink signature of David C. Lindberg. Very good. ISBN: 0208010882 / 0-208-01088-2.

Zustand: Very Good. . Hardback. [c. 1926]. Good clean copy with minor shelfwear. DJ has some minor nicks and tears, remains very good. . . . . Books ship from the US and Ireland.

Paperback. Zustand: Gut. X, 219 p. Einband berieben und bestoßen, Teile des Einbandes ausgeblichen, Einriss am Buchrücken, Bleistifteintrag auf Schmutztitel, einige Seiten weisen Knicke auf / binding rubbed and bumped, parts of the cover faded, tear on spine, pencil entry on half title, some pages have creases. - PREFACE (excerpt) Many years ago an old and learned friend drew my attention to the Cambridge Platonists. He seemed quite unaware of the fact that, in some of their best characteristics, they foreshadowed himself. All he did was to commend them as a rich and too much neglected field of study. He thought, in particular, that one of the men who had come under their influenceJohn Norris of Bemerton (1657-1711)was a much more considerable thinker and writer than had been recognised. He gathered this, not from personal acquaintance with his books, but from Principal Tullochs estimate of him in the second volume of his Rational Theology in the Seventeenth Century (1872). He advised me, therefore, if I wishedas I didto cultivate a bit of virgin soil for myself, to concentrate on Norris. The result was that Norris became my chief intellectual interest for several years. Norris, however, was an Oxford man, a Fellow of All Souls, a High Churchman, a pronounced Tory, a somewhat bigoted controversialista contrast, in short, to the Cambridge men in many respects. He admired Henry More, but not exactly for what was best in him. He made much of the Platonic doctrine of ideas, but not so much in Platos way as in that of the eccentric Malebranche (1638-1713), whose almost solitary English disciple he was proud to be. Norris the moralist, as revealed in his sermons, is a tonic; but Norris the metaphysician, as revealed in his Theory of the Ideal and Intelligible World, is a fantastic. I had found time to read the Cambridge men while working on Norris, but not by any means carefully. Nor have I ever read carefully the whole of what they wrotethe whole of Cudworths Intellectual System of the Universe, for example, or the whole of Mores philosophical works and his dissertations on the Apocalypse. I could get no spiritual nutriment out of these, and it was spiritual nutriment that I had been told to look for. So I confined myself to Whichcotes Sermons and Aphorisms, John Smiths Select Discourses, Cudworths great sermon before the House of Commons, and parts of his other books, Mores Divine Dialogues, his treatise on Immortality, some of his poems, and passages of radiant beauty here and there, in the chaotic folios which he thought his masterpieces. Here the spiritual nutriment abounds, and is of noble quality. The addition of Culverwels Light of Nature came as a matter of course; but Peter Sterry was a discovery, due to the description of him by Frederick Denison Maurice, and to a wellnigh accidental reading of Sterrys introduction to his Freedom of the Will, which led on to his sermons. Here is the passage from Maurice; and it is put here as more likely than anywhere else to catch the readers eye. There was a man in his (Henry Mores) time who deserves to be remembered, both as a mystic and a very profound thinker; one who had many of the qualities both of Tauler and Böhme, and yet who belonged emphatically to his own age, and could scarcely have learnt his philosophy or his divinity if he had not been a contemporary of Cromwell, perhaps if he had not been his chaplain. Peter Sterry, the author of the Race and Royalty of the Kingdom of God in the Soul of Man, and of a treatise On the Will, is one of those men into whose writings few have looked seriously without carrying away some impressions which they would be very sorry to lose. Dwelling in the midst of the Civil War, full of all the highest aspirations after a divine kingdom which that war awakened, not surpassed by other Independents in his dislike of the monarchy and hierarchy which he supposed had shut out the perfect monarchy and hierarchy from the vision of redeemed men, he was led to a different conception of the spiritual world, and of the kingdom of darkness from that which satisfied those champions of the Commonwealth who regarded themselves as the saints of God, and all besides as his enemies. A struggle of essential light with outer darkness, of original good with evil in its first motions, sometimes overwhelmed, sometimes elevated, his spirit. The reader may be utterly lost in the wealth of Sterrys thoughts and imaginations; he will seldom have to complain of poverty or barrenness. He will always be directed to a higher guide, who can correct the errors of the imperfect guide. If he can make out no theory of the Will from his suggestions and reflections, he will at least be assured that there is a good which must triumph at last. / CONTENTS CHAP. Preface Prologue I. Some Characteristics of the Cambridge Platonists II. Benjamin Whichcote (1609-1683) III. John Smith (1616-1652) IV. Ralph Cudworth (1617-1685) V. Nathaniel Culverwel (1618?-1651) VI. Henry More (1614-1687) VII. Peter Sterry (d. 1672) Epilogue Index. Sprache: Englisch Gewicht in Gramm: 550 Reprografischer Nachdruck der Ausgabe London und Toronto, 1926.…

Hardcover. xii, 132 p.; 19 cm. Three masted "Mayflower" depicted on front cover. VG orig. decorated blue cloth. Prior owner's notes on fpd.

Hardcover, no dust jacket. Stain to front cover. Edge worn boards, lightly shaken. Owner name stamp and in ink on inside page. Penciling in the margins. This item is at our location in Eugene, Oregon. 326 pp.

Zustand: Hervorragend. Zustand: Hervorragend | Seiten: 328 | Sprache: Englisch | Produktart: Bücher | Keine Beschreibung verfügbar.

Hardcover. App.: ejections in 1662, licences granted under Declaration of indulgence 1672, place names, rules, p. 273-309; index p. 311-21 Good lt. spotted orig. dark green cloth. A few marginal tears. 25 halftone pl., 1 fold. map (illustrator).

Zustand: Hervorragend. Zustand: Hervorragend | Seiten: 328 | Sprache: Englisch | Produktart: Bücher | Keine Beschreibung verfügbar.

Soft cover. Zustand: Good. 66 p.; 26 cm. In edgeworn original tan wrapper. -- Reprinted from 'The Bulletin of the John Rylands Library, vol. 15 (1931; originally paged 138-176, 442-466) -- A correspondence initiated by John Eliot out of gratitude for The Saints Everlasting Rest and asking five questions, the first: 'What if you sh'ld write practical meditations upon all the severall great acts of faith and grace in union and comunion wth Jesus Christ, through the chief acts of vivification?' -- 16 manuscript letters (Eliot's in the original, Baxter's from the copies he made) survive in Baxter's letter books in Dr. Williams's Library, London. Due to poor handling, much of the correspondence is no longer extant. -- From Eliot's last letter of 30 March 1682: 'Further I see yt you doe not forget, but have a lively remembrance of, or poore Indians, and the Lord's gospelizing worke that is on foote among ym, for wth good remembrance I doe returne you my hearty thanks. The worke is still on foote, praised be God; and they greatly want Bibles. We are making another impression wth emendations. We have done the new Test, and psalms, but canot get leave to print the old test(am)ent wch the Indians doe earnestly cry for. They see the good of it in theire old Bibles, wch maketh them earnest for the whole Bible. My request to yourselfe is, yt you would please to stir up the honorable corporation to it.'.…

Reprint bei Olms, Hildesheim, 1970. VIII/219 S. mit 6 Illustrationen., kartoniert---- Neuwertig, ungelesen. Nach der Ausgabe London und Toronto, 1926 - 750 Gramm.