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Softcover. Zustand: Good. No Jacket. 5th edition. 5th edition. Publication of 408 pages. There is bright gold gilt around the block of the book. The soft boards are shelf rubbed and light marks. Internally the pages are immaculately clean and complete. The binding is excellent. GK. Our orders are shipped using tracked courier delivery services.…

Hardcover. Zustand: Brand New. 278 pages. 10.25x7.25x1.00 inches. In Stock.

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Paperback. Zustand: Brand New. 1st edition. 458 pages. 9.00x6.00x1.00 inches. In Stock.

Hardcover. Zustand: Brand New. 1st edition. 458 pages. 9.25x6.50x1.25 inches. In Stock.

Hardcover. Zustand: Good. Presumed First Edition, First Printing. The format is approximately 7 inches by 10.25 inches. xi, [1], 106, [2] pages. Footnotes. Illustrations. Maps. A Chronology of Ute History. Essay on the Sources. The decorative cover has some wear and soiling. No dust jacket present. In 1971, the Southern Ute Tribal Council supported a full-blown effort to document the history of the Utes from their own point of view, using not only their own testimony but also gathering together a massive collection of documents relating to their history. The first forty-five pages are the work of Mr. Delaney and Mr. Thompson. The following forty pages are the work of Mr. Jefferson. The Southern Ute Tribe is composed of two bands, the Mouache and Caputa. Around 1848 Ute Indian Territory included traditional hunting grounds in Wyoming, Utah, Arizona, New Mexico, Oklahoma and Texas. In 1868 a large reservation was established for the Southern Utes that covered the western half of Colorado consisting of 56 million acres. In 1873, after gold and silver was discovered in the San Juan Mountains, the Brunot Agreement was created. The Agreement substantially diminished Southern Ute lands. Around 1895 the Southern Ute reservation was created. It was 15 miles wide and 110 miles long. In 1895 the Hunter Act enabled lands within the Ute Strip to be allotted to tribal members, and the surplus lands homesteaded and sold to non-Indians. The Ute people are the oldest residents of Colorado, inhabiting the mountains and vast areas of Colorado, Utah, Wyoming, Eastern Nevada, Northern New Mexico and Arizona. According to tribal history handed down from generation to generation, our people lived here since the beginning of time. Prior to acquiring the horse, the Utes lived off the land establishing a unique relationship with the ecosystem. They would travel and camp in familiar sites and use well established routes such as the Ute Trail that can still be seen in the forests of the Grand Mesa. The language of the Utes is Shoshonean, a dialect of that Uto-Aztecan language. The Utes were a large tribe occupying the great basin area, encompassing the Numic speaking territories of Oregon, Idaho, Wyoming, Eastern California, Nevada, Utah, Colorado and Northern Arizona and New Mexico. Tribes living in this area, ancestors of the Utes were the Uto-Aztecs, who spoke one common language; they possessed a set of central values, and had a highly developed society. Traits commonly attributed to people possessing a civilization. The Ute civilization spoke the same language, shared values, observed the same social and political practices, in addition to inhabiting and holding a set territory. During the sixteenth century Spaniards began to colonize New Mexico. As the Spanish advanced northward into Ute territory, the customs, livestock, and language they brought began to influence the Ute's way of life. Not only did the European bring livestock and tools, they also brought diseases that would decimate the Ute people. The European's never-ending quest for land was in direct contrast to the Native American's reverence for Mother Earth. The Utes believed that they didn't own the land, but that the land owned them. Contact with the European was to end a way of life the people had known for centuries. Contact between the Southern Utes and the Spanish continued, with trade soon developing. Utes were known for their tanned elk and deer hides which they traded along with dried meat tools and weapons. When Santa Fe was established as the northern capital of the Spanish colonists they captured Utes and other Native Americans as slave laborers to work in their fields and homes. Around 1637 Ute captives escaping from the Spanish in Santa Fe fled, taking with them Spanish horses, thus making the Utes one of the first Native American tribes to acquire the horse. On December 30, 1849 a peace treaty was signed between the United States and the Utes at Abiquiu, New Mexico. The treaty forced the Utes to officially recognize the sovereignty of the United States and established boundaries between the U.S. and the Ute nation. In 1863 another treaty was signed at Conejos terminating all Ute claims to mineral rights and lands in the San Luis Valley that had been settled by Europeans. In 1868 the U.S. government began another treaty to terminate the rights of the Confederated Ute Indians to other lands; however this effort failed as the Utes refused to relinquish their rights to the lands in question. In 1873 the government began new efforts to negotiate for these lands and a new commission was appointed by the Interior in 1873 to enter into negotiations for a new agreement. The Brunot agreement of 1873 was negotiated with the Confederated Utes and the U.S. government, represented by Felix R. Brunot, at the Los Pinos Agency on September 13, 1873. Ute chiefs, headmen and other members of the Tabeguache, Mouache, Caputa, Weenuchiu, Yampa, Grand River and Uintah bands of Ute Indians were present when the Agreement was signed. The Brunot Treaty was ratified by the United States in 1874, and is most often remembered by Utes as the agreement when their land was fraudulently taken away. About four million acres of land not subject to mining would remain Ute territory under ownership of the tribe. However, they ended up forcibly relinquishing the lands to the U.S. government. …