Neocosmos michael (24 Ergebnisse)

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PAP. Zustand: New. New Book. Shipped from UK. Established seller since 2000.

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Zustand: New. 2026. Philosophy. paperback. . . . . . Books ship from the US and Ireland.

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PAP. Zustand: New. New Book. Shipped from UK. Established seller since 2000.

Taschenbuch. Zustand: Neu. Neuware - This work consists of a brief attempt to orient the study of the neocolonial state in Africa through an assessment of the manner in which it rules its people. It is argued that the state produces different modes of rule by deploying different politics over different parts of the population. In this manner, it can combine a genuinely democratic rule in the image of the West over some while subjecting the majority to colonial forms of domination. Imported political subjectivities from the West and its obsession with human rights discourse are reserved largely for a sphere of civil society in which the right to have rights is conferred upon citizens. In the domains of uncivil society and traditional society, the right to rights is not observed by the state so that different subjectivities, regularly including violence, govern the manner political problems and solutions are addressed both by the state and by people. In consequence, distinct political subjectivities prevail in the conceptualization of popular resistance in all three domains, and it becomes difficult to rally such different concerns and conceptions within an overall anti-neocolonial struggle.Il s'agit d'une brève tentative d'orienter l'étude de l'État néocolonial en Afrique à travers une évaluation de la manière dont il gouverne son peuple. On soutient que l'État produit différents modes de contrôle étatique en déployant différentes politiques sur différentes parties de la population. De cette manière, il peut combiner une règle véritablement démocratique à l'image de l'Occident sur certains tout en soumettant la majorité à des formes coloniales de domination. Les subjectivités politiques importées de l'Occident et son obsession du discours sur les droits de l'homme sont largement réservées à une sphère de la société civile dans laquelle le droit d'avoir des droits est conféré aux citoyens. Dans les domaines de la société incivile et de la société traditionnelle , le droit aux droits n'est pas respecté par l'État, de sorte que différentes subjectivités, y compris régulièrement la violence, régissent la manière dont les problèmes politiques et leurs solutions sont abordés à la fois par l'État et par le peuple. En conséquence, des subjectivités politiques distinctes prévalent dans la conceptualisation de la résistance populaire dans chacun des trois domaines, et il devient difficile de rallier des préoccupations et des conceptions aussi différentes au sein d'une lutte anticoloniale nation.…

Zustand: New. pp. 674.

Zustand: New. In English.

Zustand: New. In English.

Taschenbuch. Zustand: Neu. Neuware - To begin to think the emancipation of humanity on the African continent, we must start by distancing the thought and practice of politics from state thinking. State thinking has been and continues to be the core subjective aspect of the continuing failure of an emancipatory politics of equality on our continent. State thinking in the present day is no longer simply colonial but neocolonial. This means that state colonial practices have been modified but not to the extent that colonialism has been abolished. It still exists but under modified forms. The only way to think about political emancipation of the whole of humanity is to understand and practice dialectical thought. The dialectic of politics necessarily assumes a process of becoming of a popular political subject and its continued existence vis-à-vis the state. The latter can only think analytically and not dialectically because it is concerned with maintaining a system of socio-political places to which people are allocated according to criteria that ensure the reproduction of relations of domination, themselves underpinned by capitalist relations of exploitation. This book traces the contradiction between dialectical thought and analytical thought, beginning with the Ancient Egyptians and Asiatic Greeks up to the present day among African people. It reviews the way in which emancipatory politics was thought in practice by classical Marxist thinkers and also the centrality of popular African culture in the thinking of African revolutionaries. It argues that a political dialectic was present to varying degrees in the thought of these thinkers and that they all attempted to confront state analytical thinking and practice with varying degrees of success at different times. The subjective problem they faced was that the dialectic founded on the idea of the universality of movement to which they adhered was in constant conflict with the stasis of analytical thought itself enabled by a belief in the party as representing the people that was ultimately to be realized in the capture of state power. It is further shown that popular African thought, as expressed in metaphorical proverbs, regularly contains references to a human universal, thus deploying much more than rhetoric in a potential for dialectical thought. Popularly expressed reason frequently operates metaphorically and not within the delimited analytical categories deployed by academics and the state. This political process of the struggle between the dialectic and the analytic in thought-practice is also traced in Haiti whose culture is heavily influenced by Africa. The emancipatory egalitarian politics pursued there after independence in 1804, and their destruction by a neocolonial state predicted the same process in post-colonial African countries. At the same time Africa has witnessed the invention of alternatives to the party form of organization, particularly during the struggle for freedom in South Africa in the 1980s. Finally, the book argues that the anatomy of the neocolonial state on our continent must be understood primarily from the point of those it rules in order to unravel its neocolonial character. The creation and eulogizing of heroic figures during popular struggles for freedom is no substitute for the universal truth that only the oppressed can liberate both themselves and humanity from what is rapidly becoming the living hell of neocolonial capitalism.…

Zustand: New. In English.

Taschenbuch. Zustand: Neu. Neuware - Au coeur de nos problemes politiques issus d''un capitalisme racial et d''une oppression (neo)coloniale en Afrique aujourd''hui se trouve l''absence de toute vision emancipatrice veritable. Toute tentative de repenser une politique emancipatrice en Afrique doit pouvoir situer une vision universaliste de la liberte parmi les experiences culturelles singulieres que les gens vivent. Les politiques emancipatrices quand elles existaient, bien que pensees dans les luttes pour la liberte ayant lieu dans des contextes historiques particuliers, mettaient toujours en vue une dialectique de ce genre quand elles etaient vraiment basees parmi les traditions populaires. Cependant, seulement une minorite de dirigeants intellectuels et militants comprenait l''importance d''une telle dialectique pour la pensee et l''action. Ce petit livre trace le contour et discute de deux points de vue tres importants sur le role de la culture populaire dans la politique emancipatrice en Afrique. Chacun d''entre eux emane de formes d''exploitation capitalistes coloniales distinctes: le premier a vu le jour dans un contexte colonial classique tandis que le second est directement issu d''un contexte etatique neocolonial. Toute politique emancipatrice est developpee vis-a-vis le pouvoir d''etat et toutes commencent avec un processus de discussion ou est forme un sujet collectif. Un tel sujet politique doit etre fondamentalement informe par et concu en relation avec les cultures populaires. Les deux auteurs ci-inclus ont compris ce principe et mettent la culture populaire au centre de leur pensees politiques. Le premier, Amlcar Cabral se refere au role principal de la culture dans la lutte contre le colonialisme au Guinee Bissau dans les annees 1970; le second, Ernest Wamba-dia-Wamba insiste sur le role central de la culture populaire pour une politique emancipatrice dans la Republique Democratique du Congo aujourd''hui. Malgre la distance temporelle qui les separe, tous les deux developpent au centre de leurs politiques distinctes, une pensee dialectique qui declenche des pensees universalistes depuis la culture populaire dans le present. C''est pour cela que leurs points de vue sont d''une importance capitale pour la pensee de la politique emancipatrice en Afrique aujourd''hui.…

Taschenbuch. Zustand: Neu. Neuware - The current absence of any emancipatory vision for Africa lies at the heart of our political problems of racial capitalist and colonial oppression. Any attempt to rethink political emancipation on the African continent must be able to locate a universal conception of freedom within singular cultural experiences where people live. Irrespective of the specific manner in which such struggles for freedom were thought within different historical contexts, emancipatory politics always exhibited such a dialectic when it was based within popular traditions. Yet only some militant intellectual leaders understood the importance of this dialectic in thought.…

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