Naorem joykumar singh (5 Ergebnisse)
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Zustand: New. pp. xiii + 146.
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Zustand: New. pp. xii + 193.
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Hardbound. Zustand: As New. New. Contents Preface. 1. Prelude. 2. Parturition. 3. Legitimization of the organization. 4. Participation in the art of governance. 5. Involvement in public issues. 6. New frontrunner. 7. Conclusion. Appendices. Bibliography. Index. In fact a thorough study of political parties in historical perspect…ive helps understand the dynamics of political system. Manipur has a very good experience of the working of the political parties. In the absence of documented records the common people are not fully aware of the nature of working of these political parties and their political participation in the governance of the state. Now a new trend has emerged in the state under which many researchers are trying to understand nature of working of the political parties in Manipur with an objective to visualize the possible future course of political trend and people. Federal Party of Manipur which constitutes the subject of this study has a distinctive objective ideology and agenda which are drastically different from other political parties. The objective and agenda of this political party is quite relevant to this present political scenario particularly in the context of the mainstream of Indian politics also. Hopefully this work will prove informative and useful for academics and researchers in the field. 146 pp.
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Contents Foreword Preface 1 Introduction 2 Primary religion in Manipur 3 Hindu colonialism 4 Apokpa Marup 5 Meetei Marup and Brahma Sabha 6 Nature and character of the movement Conclusion Bibliography IndexThe growth of conflict over the ideology and nature of practire between the Hinduism and primal religion which some people u…sed to call it Sanamahism is a new phenomenon in the ongoing courses of the history of Manipur The tendency for the growth of this religious conflict was started from the first part of the twentieth centuryNaoria Phullo set to revive and revitalize the philosophy and concept of the primal religion of the Meiteis by establishing the Apokpa Marup at Laishram Khul Jafribon Cachar in 1930 Another organization called Meitei Marup was also established by Takhellambam Bokul one of the most prominent followers of PhulloRight from the beginning the revival movement met with serious opposition from the Hinduised Meiteis who had the support of the Meitei King By the 70s of the 20 century the revival movement slowly gained strong foundation and became popular particularly among the educated youths of the state At times the movement assumed revolutionary character and this conflict between the Meitei revivalists and the Pro Hindu Meiteis has still been an unending process in present Meitei society 192 pp.
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