nachmanides (15 Ergebnisse)

Hardcover. Zustand: Good. No Jacket. Pages can have notes/highlighting. Spine may show signs of wear. ~ ThriftBooks: Read More, Spend Less.

Zustand: Good. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

Zustand: Very Good. Pages intact with possible writing/highlighting. Binding strong with minor wear. Dust jackets/supplements may not be included. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

Hardcover. Zustand: Good. 621pp. Very minor moisture stain on bottom, closed text-block, did not seep into text at all. Boards discolored a little.

Hardbound. Zustand: Very Good. Quarto, black cloth with gold lettering, 304 columns, 344 columns (two columns to the page). Text is in Hebrew. Edited from the original manuscripts by Elihu Likhtenstein. Bound with the Volume on Maseket Nidah which is edited by Moshe Hershler.

Hardcover with dust jacket. Book is in very good condition, with previous owner's stamp inside. Dust jacket is badly stained. 504 pp.

Verdier, Collection "Les Dix "Paroles, 1984. 97 pp., Very good copy, owners name on flyleaf. Paperback. French language.

hardcover. Zustand: Good. Our good condition books are generally good for reading but not for gifting or collecting. They could have imperfections such as creasing, fanning, inscriptions, margin notes, yellowing, staining on edge or cover or pages, bumps, scuffs, etc etc (sometimes multiple of these). It's a wide category that encompasses anything that isn't almost-new down to anything that is slightly better than poor. We would NOT recommend gifting Good books - these should be considered reading copies. Our books are dispatched from a Yorkshire former cotton mill. We list via barcode/ISBN so please note that the images are stock images and may not be the exact copy you receive, furthermore the details about edition and year might not be accurate as many publishers reuse the same ISBN for multiple editions and as we simply scan a barcode or enter an ISBN we do not check the validity of the edition data when listing. If you're looking for an exact edition please don't order (at least not without checking with us first, although we don't always have time to check). We aim to dispatch prompty, the service used will depend on order value and book size. We can ship to most countries, see our shipping policies. Payment is via Abe only.

Hardbound. Zustand: Good. Small octavo, half brown cloth with black cloth covered boards, xii, 58 pp., 76 pp. Text is in Hebrew. Bound with a second work, " Kehilat Mosheh : . mi-ge'one ha-zeman .," Mosheh ben Avraham, ha-Kohen, Svalive: H.Y.L. Goldenberg, 1910.

Paperback. Zustand: Brand New. 9.30x6.90x6.70 inches. In Stock.

Hardbound. Zustand: Very Good-. Octavos in dust jackets, xii, 353 + 354-747 pp., index, ink-stamps, soiling to the rear free endpapers Translated and Annotated with Index by Rabbi Dr. Charles B. Chavel.

Hardcover. Zustand: Nearly Fine. First editions (2 of 4). Sammelband of four opuscules published between 1782 and 1819, octavo. Contemporary half calf (top inch perished) over pastepaper boards; spine lettered and tooled in gilt. Edges speckled blue. Covers lightly worn, else fine, clean copies (the fourth work lightly foxed throughout). The first three works issued from the Hevrat Hinukh Ne'arim (Berlin Freischule) under the supervision of Isaac Satanow (1732-1804), the most prolific Hebrew writer of the Berlin Haskalah. As director of the publishing house, Satanow was assigned the task of reissuing old Hebrew classics by the Marpeh ha-Nefesh, a philanthropic group headed by the banker Daniel Itzig, his son-in-law, David Friedländer, and the famous physican and philosopher, Marcus Herz. A number of these editions, however, were in fact original works by Satanow, which he presented as the work of earlier writers. The first item in the sammelband is an outstanding example of this latter type. I. Kuntres mi-Sefer ha-Zohar Hibura Tinyana, Berlin: Hevrat Hinukh Ne'arim, 1783. [aleph]-[gimel]8 [dalet]1; 25ff. Vinograd (Berlin) 313. First edition of this polemic styled in imitation of the Zohar as a response to the Mitpahat Sefarim (1768) of Jacob Emden (1697-1776), in which the latter calls into question the antiquity and textual integrity of that chief work of the Jewish mystical tradition. Emden's critique may be understood as an attempt to undermine the doctrinal foundation of the Frankists, who based their beliefs on the Zohar. "Emden had suspected the authenticity of the Zohar for a long time, and he hoped some time 'to reveal the strange things found in the book.' But these intentions were secretly nursed within him for many years until the time was propitious for his exposé" (Cohen). Perhaps surprisingly for a maskil, Satanow held a very different view: "While advocating secular knowledge and the study of science, Satanow also expressed great admiration for Kabbalah. In contrast to Emden he claims that the whole Zohar was written by Bar Yohai, and Moses De Leon had nothing to do with its writing. He also rejects Emden's claim that in the Zohar there are words against the Talmud, and promises to 'consult the Zohar and prove that all its words are right and truthful, none of them is crooked [Kuntres mi-Sefer ha-Zohar, pp. 25, 26]" (N. Rezler-Bersohn). Born in the Polish (now Ukrainian) town of Satanov, Isaac Satanow settled in Berlin around 1771. "Among the most prolific of the early Haskalah writers. Satanow demonstrated a wealth of knowledge of the Hebrew language, ranking as a model stylest throughout the Haskalah period" (EJ 14: 905-906). As a leading representive of the eighteenth-century Jewish Enlightement, Satanow boldly displayed a "conglomeration of contrasts" (Jewish Enc. XI: 71): "Though Orthodox in his beliefs, he nevertheless favored Reform in practice. He was one of the greatest authorities on Jewish tradition and lore, yet he was one of the most free-thinking of philosophers." For a more detailed discussion of this and other works by Satanow, see N. Rezler-Bersohn, "Isaac Satanow - An Epitome of an Era" [in:] Year Book XXV, Leo Baeck Institute (1980). For Emden in the present context, see M. L. Cohen, Jacob Emden, A Man of Controversy (Philadelphia: The Dropsie College, 1937), pp. 254ff. II. Sefer Igeret ha-Kodesh, Berlin, 553 [1793]. 7ff. Vinograd (Berlin) 415. Later edition of this well-known work. The celebrated talmudist and exegete, Nachmanides (the Ramban, Moses ben Nachman, ca. 1195-ca. 1270) acted as a conciliator between the parties in the early 13th-century controversies surrounding the philosophical and secular direction of Maimonides' growing influence. "After having given the earlier part of his life to his Talmudical works, Moses [Nachmanides] devoted himself to writing of a homiletic-exegetic and devotional character. To these belong the "Iggeret ha-Kodesh" and the "Torat ha-Adam." In the former, which deals with the holiness and significance of marriag.

Hardcover. Zustand: f. Folio, 57 leaves. Rebound. Illustrated title page. Owner's inscription on title-page. Front and back boards scuffed. Spine worn. Front board starting. Some water damage to lower left front corner of volume, but it does not affect text. There is more severe damage along the margin of first ten leaves however, there is no text loss. In Hebrew. Fair condition. Ozar Hasefer P.675, item #417.

Jerusalem, Mossad Harav Kook, 1962-1963, Or. cloth. In Hebrew. A few traces of use. In good condition.

8° (19,5 x 12 cm). VIII, 40 S. Neuer marmorierter Pappband mit Deckelschild. Nicht bei Freimann. Nachmanides (1194 in Girona - 1270 in Akko) war ein herausragender jüdischer Gelehrter des Mittelalters, Arzt, Philosoph und Dichter aus Katalonien. - Papierbedingt gebräunt und braunfleckig, immer noch ein gutes Exemplar.