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Zustand: COME NUOVO. Firenze, Sismel Edizioni del Galluzzo cm.14x22, pp.VIII,320, brossura con copertina figurata a colori. Collana Micrologus' Library, 55. Cecilia Muratori, Burkhard Dohm, Introduction - Amber D. Carpenter, Eating Your Own: Exploring Conceptual Space for Moral Restraint - Matthias Roick, Animals at Court: Ethical Perspectives on Animals in Neapolitan Humanist Thought - Gabriella Zuccolin, Living with Animals at a 15th Century Court: Physiognomy, Dietetics and Poetry - Nicola Panichi, Montaigne and Animal Ethics - Guido Giglioni, Life and its Animal Boundaries: Ethical Implications of Early Modern Theories of Universal Animation - Cecilia Muratori, Eating (Rational) Animals: Campanella on the Rationality of Animals and the Impossibility of Vegetarianism - Burkhard Dohm, Vegetarismus-Konzepte im deutschen und englischen Spiritualismus des 16. und 17. Jahrhunderts - James Vigus, That Which People Do Trample Upon Must be Thy Food: The Animal Creation in The Journal of George Fox - Kathrin Schlierkamp, Die Kontinuität der Natur und die Verantwortung für Tiere und Umwelt in Anne Conways The Principles of the Most Ancient and Modern Philosophy - Rhodri Lewis, Thinking with Animals in the Early Royal Society: The Case of Sir William Petty - Urte Helduser, Das Monster als Grenzfigur. Leibniz, Locke und die Tier-/Mensch-Mischwesen der Renaissance - Gianni Paganini, Political Animals in Seventeenth-Century Philosophy: Some Rival Paradigms - Indexes.

2019, 168 pp., paperback, as new.

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Taschenbuch. Zustand: Neu. Light in Darkness | The Mystical Philosophy of Jacob Böhme | Claudia Brink | Taschenbuch | 168 S. | Englisch | 2019 | Sandstein Kommunikation GmbH | EAN 9783954984879 | Verantwortliche Person für die EU: Sandstein Verlag, Goetheallee 6, 01309 Dresden, verlag[at]sandstein-kultur[dot]de | Anbieter: preigu.

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Buch. Zustand: Neu. Neuware - Jacob Böhme (1575-1624) has been recognized as one of the internationally most influential German authors of the Early Modern period. Even today, his writings continue to impact fields as diverse as literature, philosophy, religion and art. Yet Böhme and his reception remain understudied. As a lay author, his works were often suppressed and circulated underground. Borrowing Böhme's idea of 'three worlds' or planes of existence, this volume traces the transmission of his thought through three stations: from his first underground readers in Central and Eastern Europe, to the Netherlands, where most of his writings were first published, to Britain, where early translations made him a popular author for generations to come. Drawing on the work of both established and younger researchers from around the world, this volume charts new territory. It fills many lacunae and reveals a number of exciting discoveries, especially regarding the production and diffusion of manuscripts and previously overlooked sites of engagement. This book will be of interest to a wide range of scholars interested in the development of philosophical, religious, literary and artistic thought from the 17th century to the present day.; Jacob Böhme (1575-1624) gilt als einer der international einflussreichsten deutschen Autoren der Frühen Neuzeit. Bis heute haben seine Schriften Einfluss auf so unterschiedliche Bereiche wie Literatur, Philosophie, Religion und Kunst. Dennoch sind Böhme und seine Rezeption noch wenig erforscht. Als Laienautor wurden seine Werke oft unterdrückt und zirkulierten im Untergrund. In Anlehnung an Böhmes Idee der 'drei Welten' oder Daseinsebenen zeichnet dieser Band die Weitergabe seines Denkens über drei Stationen nach: von seinen ersten Lesern im Untergrund in Mittel- und Osteuropa über die Niederlande, wo die meisten seiner Schriften erstmals veröffentlicht wurden, bis nach Großbritannien, wo frühe Übersetzungen ihn zu einem beliebten Autor für nachfolgende Generationen machten. Dieser Band stützt sich auf die Arbeiten sowohl etablierter als auch jüngerer Forscherinnen und Forscher aus aller Welt und erschließt Neuland. Er füllt viele Lücken und offenbart eine Reihe spannender Entdeckungen, insbesondere in Bezug auf die Herstellung und Verbreitung von Manuskripten und bisher übersehene Orte der Auseinandersetzung. Dieses Buch wird für ein breites Spektrum von Wissenschaftlerinnen und Wissenschaftlern von Interesse sein, die sich für die Entwicklung des philosophischen, religiösen, literarischen und künstlerischen Denkens vom 17. Jahrhundert bis zur Gegenwart interessieren.

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Taschenbuch. Zustand: Neu. Early Modern Philosophers and the Renaissance Legacy | Cecilia Muratori (u. a.) | Taschenbuch | International Archives of the History of Ideas Archives internationales d'histoire des idées | vi | Englisch | 2018 | Springer | EAN 9783319813257 | Verantwortliche Person für die EU: Springer Verlag GmbH, Tiergartenstr. 17, 69121 Heidelberg, juergen[dot]hartmann[at]springer[dot]com | Anbieter: preigu.

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Taschenbuch. Zustand: Neu. Druck auf Anfrage Neuware - Printed after ordering - When does Renaissance philosophy end, and Early Modern philosophy begin Do Renaissance philosophers have something in common, which distinguishes them from Early Modern philosophers And ultimately, what defines the modernity of the Early Modern period, and what role did the Renaissance play in shaping it The answers to these questions are not just chronological. This book challenges traditional constructions of these periods, which partly reflect the prejudice that the Renaissance was a literary and artistic phenomenon, rather than a philosophical phase.The essays in this book investigate how the legacy of Renaissance philosophers persisted in the following centuries through the direct encounters of subsequent generations with Renaissance philosophical texts. This volume treats Early Modern philosophers as joining their predecessors as 'conversation partners': the 'conversations' in this book feature, among others, Girolamo Cardano and Henry More, Thomas Hobbes and Lorenzo Valla, Bernardino Telesio and Francis Bacon, René Descartes and Tommaso Campanella, Giulio Cesare Vanini and the anonymous Theophrastus redivivus.

Buch. Zustand: Neu. Druck auf Anfrage Neuware - Printed after ordering - When does Renaissance philosophy end, and Early Modern philosophy begin Do Renaissance philosophers have something in common, which distinguishes them from Early Modern philosophers And ultimately, what defines the modernity of the Early Modern period, and what role did the Renaissance play in shaping it The answers to these questions are not just chronological. This book challenges traditional constructions of these periods, which partly reflect the prejudice that the Renaissance was a literary and artistic phenomenon, rather than a philosophical phase.The essays in this book investigate how the legacy of Renaissance philosophers persisted in the following centuries through the direct encounters of subsequent generations with Renaissance philosophical texts. This volume treats Early Modern philosophers as joining their predecessors as 'conversation partners': the 'conversations' in this book feature, among others, Girolamo Cardano and Henry More, Thomas Hobbes and Lorenzo Valla, Bernardino Telesio and Francis Bacon, René Descartes and Tommaso Campanella, Giulio Cesare Vanini and the anonymous Theophrastus redivivus.

Zustand: Hervorragend. Zustand: Hervorragend | Seiten: 276 | Sprache: Englisch | Produktart: Bücher | Should a philosopher be vegetarian? This question had been famously answered in the affirmative in a classic work on philosophical vegetarianism: On Abstinence from Eating Animals, written by the Neoplatonist Porphyry in the third century AD. This study traces the rekindling of interest in On Abstinence in the Renaissance. It shows that long before the term 'vegetarianism' emerged, philosophers, physicians and religious figures discussed the advantages and disadvantages of choosing a meat-free diet. As On Abstinence circulated, via editions and translations, the key questions posed by Porphyry stimulated new debates: is vegetarianism compatible with religious piety? Does a vegetable diet promote or endanger health and longevity? What can be learnt from observing the diets of other, geographically distant populations, such as the vegetarian Brahmans of India, or the cannibals in America? And finally, is it ethically justifiable to eat beings to which sentience and rationality may be attributed? Cecilia Muratori is Research Fellow at the Centre for Anglo-German Cultural Relations, Queen Mary University of London, and Tutor in Philosophy at the Institute of Continuing Education, University of Cambridge.

Taschenbuch. Zustand: Neu. The First German Philosopher | The Mysticism of Jakob Böhme as Interpreted by Hegel | Cecilia Muratori | Taschenbuch | International Archives of the History of Ideas Archives internationales d'histoire des idées | xxi | Englisch | 2018 | Springer | EAN 9789402413311 | Verantwortliche Person für die EU: Springer Verlag GmbH, Tiergartenstr. 17, 69121 Heidelberg, juergen[dot]hartmann[at]springer[dot]com | Anbieter: preigu.

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Buch. Zustand: Neu. Druck auf Anfrage Neuware - Printed after ordering - This book investigates Hegel's interpretation of the mystical philosophy of Jakob Böhme (1575-1624), considered in the context of the reception of Böhme in the 18th and 19th centuries, and of Hegel's own understanding of mysticism as a philosophical approach. The three sections of this book present: the historical background of Hegel's encounter with Böhme's writings; the development of two different conceptions of mysticism in Hegel's work; and finally Hegel's approach to Böhme's philosophy, discussing in detail the references to Böhme both in published writings and manuscripts. According to Hegel, Böhme is 'the first German philosopher'. The reason for placing Böhme at the very beginning of German philosophy is that Hegel considers him to be a profound thinker, despite his rudimentary education. Hegel's fascination with Böhme mainly concerns the mystic's understanding of the symbiotic relation between God and his opposite, the Devil: he considers this to be the true speculative core of Böhme's thought. By interpreting Böhme, Hegel intends to free the speculative content of his thought from the limitations of the inadequate, barbarous form in which the mystic expressed it, and also to liberate Böhme from the prejudices surrounding his writings, placing him firmly in the territory of philosophy and detaching him from the obscurity of esotericism. Combining historical reconstructions and philosophical argumentation, this book guides the reader through an important phase in German philosophy, and ultimately into an inquiry about the relationship between mysticism and philosophy itself.

Taschenbuch. Zustand: Neu. Druck auf Anfrage Neuware - Printed after ordering - This book investigates Hegel's interpretation of the mystical philosophy of Jakob Böhme (1575-1624), considered in the context of the reception of Böhme in the 18th and 19th centuries, and of Hegel's own understanding of mysticism as a philosophical approach. The three sections of this book present: the historical background of Hegel's encounter with Böhme's writings; the development of two different conceptions of mysticism in Hegel's work; and finally Hegel's approach to Böhme's philosophy, discussing in detail the references to Böhme both in published writings and manuscripts. According to Hegel, Böhme is 'the first German philosopher'. The reason for placing Böhme at the very beginning of German philosophy is that Hegel considers him to be a profound thinker, despite his rudimentary education. Hegel's fascination with Böhme mainly concerns the mystic's understanding of the symbiotic relation between God and his opposite, the Devil: he considers this to be the true speculative core of Böhme's thought. By interpreting Böhme, Hegel intends to free the speculative content of his thought from the limitations of the inadequate, barbarous form in which the mystic expressed it, and also to liberate Böhme from the prejudices surrounding his writings, placing him firmly in the territory of philosophy and detaching him from the obscurity of esotericism. Combining historical reconstructions and philosophical argumentation, this book guides the reader through an important phase in German philosophy, and ultimately into an inquiry about the relationship between mysticism and philosophy itself.

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Buch. Zustand: Neu. Neuware - The essays collected in this volume demonstrate that philosophical historiography is not mere erudition but a device of intellectual dissidence. The book studies philosophical genealogies of the European Renaissance from the seventeenth to the twentieth century.