Leiden, Brill, 2009. ix, 313 pp. Fine copy. Hardcover with dustjacket. These essays span about a third of a century and include both previously published and some unpublished studies by Robert A. Kraft which focus on interfaces between Jewish materials and the worlds in which they were transmitted and/or perceived, especially Christian contexts. The initial section on general context and methodology is followed by several detailed studies by way of example. The final section touches on some related issues involving Philonic and other texts. The primary concern is with "scripturesque" materials and traditions, whether they later became canonical or not, that seem to have been respected as "scriptural" by some individuals or communities in the period prior to (or apart from) the development of an exclusivistic canonical consciousness in some Jewish and Christian circles.
Sprache: Englisch
Verlag: Brill Academic Publishers, Leiden & Boston, 2009., 2009
ISBN 10: 9004170103 ISBN 13: 9789004170100
Anbieter: Antiquariat Stefan Wulf, Berlin, Deutschland
Octavo (250 x 170 mm), publisher's full cloth with publisher's illustrated dustjacket, ix (+i), 313 (+1) pp., a well preserved copy. [JSJS - Supplements to the Journal for the study of Judaism; 137]. - ISBN: 9789004170100. - [00B | SOD | oR ] 580 g.
Anbieter: AHA-BUCH GmbH, Einbeck, Deutschland
Buch. Zustand: Neu. Neuware - These essays span about a third of a century and include both previously published and some unpublished studies by Robert A. Kraft which focus on interfaces between Jewish materials and the worlds in which they were transmitted and/or perceived, especially Christian contexts. The initial section on general context and methodology is followed by several detailed studies by way of example. The final section touches on some related issues involving Philonic and other texts. The primary concern is with 'scripturesque' materials and traditions, whether they later became canonical or not, that seem to have been respected as scriptural by some individuals or communities in the period prior to (or apart from) the development of an exclusivistic canonical consciousness in some Jewish and Christian circles.