Klibanov a i (6 Ergebnisse)

Zustand: Good. Former library copy. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Includes library markings. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

Hardcover/Hardback. Zustand: Good. V knige, napisannoj gruppoj sovetskikh uchenykh-istorikov i filosofov, rassmatrivaetsya istoriya Russkoj pravoslavnoj tserkvi s drevnejshikh vremen do sovetskogo perioda. Avtory analiziruyut mesto i rol tserkvi v kulturno-istoricheskom protsesse, a takzhe ee vzaimootnosheniya s gosudarstvom na razlichnykh etapakh razvitiya obshchestva.…

Hardcover. Zustand: Fine. 1st Edition.

Hardback. (Opyt izucheniya religioznogo sektantstva v 20-v - nachale 30-x godov). 264pp Moscow 1974. VG.

Hardcover. Zustand: Good. Text is in Russia. 409, [3] pages and errata slip at back. Footnotes. Cover has some wear and soiling. Inscribed and dated (Aug. 16, 1967) on fep by author. This is believed to be by the same author who wrote History of religious sectarianism in Russia, 1860s-1917. Before the tenth century, Russians practiced Slavic religion. As recalled by the Primary Chronicle, Orthodox Christianity was made the state religion of Kievan Rus' in 987 by Vladimir the Great, who opted for it among other possible choices as it was the religion of the Byzantine Empire. Since then, religion, mysticism and statehood remained intertwined elements in Russia's identity. The Russian Orthodox Church, perceived as the glue consolidating the nation, accompanied the expansion of the Russian Empire in the eighteenth century. The dominance of the Russian Orthodox Church was sealed by law, and, as the empire incorporated peoples of alternative creeds, religions were tied to ethnicities to skirt any issue of integration. Throughout the history of early and imperial Russia there were, however, religious movements which posed a challenge to the monopoly of the Russian Orthodox Church and put forward stances of freedom of conscience, namely the Old Believers-who separated from the Russian Orthodox Church after Patriarch Nikon's reform in 1653 (the Raskol)-, and Spiritual Christianity (or Molokanism). It is worth noting that the Russian Orthodox Church itself never forbade personal religious experience and speculative mysticism, and Gnostic elements had become embedded in Orthodox Christianity since the sixth century, and later strengthened by the popularity of Jakob Böhme's thought in sixteenth- and seventeenth-century Orthodox seminaries. Presumed First Edition, First printing, 1 of 2500.…

Hardback. 346pp Moscow 1965. Very good.