Kahrs eivind (14 Ergebnisse)

Zustand: New. pp. 95.

Zustand: New. pp. 88.

Zustand: Good.

Zustand: New. This is a Brand-new US Edition. This Item may be shipped from US or any other country as we have multiple locations worldwide.

Hardcover. Zustand: Like New. First Edition. A firm and square hardback with sharp corners and strong joints, just showing a few minor cosmetic rubs. Hence a non-text page has a small 'damaged' stamp. Despite such this book is actually in nearly new condition and appears unread. Thus the contents are crisp, fresh and tight; no pen-marks. Now offered for sale at a very sensible price.…

Zustand: New. pp. xv + 302 + [3], Frontispiece.

XIII, (1), 312 pp. + portrait + 6 plate-pages. Publisher's cloth, dust-jacket. (Instituttet for sammenlignende kulturforskning. Series B: skrifter LXX).

Zustand: New. In English.

Zustand: New. The author examines the Indian tradition of semantic elucidation known as nirvacana analysis. Series: University of Cambridge Oriental Publications. Num Pages: 322 pages, Illustrations. BIC Classification: 1FKA; 2BBA; CFG. Category: (P) Professional & Vocational. Dimension: 228 x 152 x 19. Weight in Grams: 660. . 1999. hardcover. . . . . Books ship from the US and Ireland.…

Hardcover. Zustand: Brand New. 350 pages. 9.50x6.50x1.00 inches. In Stock.

Buch. Zustand: Neu. Druck auf Anfrage Neuware - Printed after ordering - The Indian tradition of semantic elucidation known as nirvacana analysis represented a powerful hermeneutic tool in the exegesis and transmission of authoritative scripture. Nevertheless, it has all too frequently been dismissed by modern scholars as anything from folk-etymology to a primitive forerunner of historical linguistics. Eivind Kahrs argues that such views fall short of explaining both its acceptance within the sophisticated grammatical tradition of vyakarana and its effective usage in the processing of Sanskrit texts. He establishes his argument by investigating the learned Sanskrit literature of Saiva Kashmir and explains the nirvacana tradition in the light of a model substitution, used at least since the time of the Upanisads and later refined in the technical literatures of grammar and ritual. According to this model, a substitute (adesa) takes the place (sthana) of the original placeholder (sthanin). On the basis of a searching analysis of Sanskrit texts, the author argues that this sthana 'place' can be interpreted as 'meaning', the model thereby providing favourable circumstances for reinterpretation and change.…

Hardcover. Zustand: Good. No Jacket. 1st Edition. XIII - 312 pp. Norwegian University Press - The Institute for Comparative Research in Human Culture, Oslo 1986. First Edition. Hardcover. Instituttet for sammenlignende kulturforskning - Series B: Skrifter - LXX. Text in English and German. Blue semi-leather covers and silver spine lettering. Clean and unmarked inside. Ex. library of the Library of the Ghent University: usual labels, stamps and numbers. Otherwise a good/very good copy.…

Black and white plates and frontispiece, 312pp, margin one leaf heavily creased, dustjacket faded, a good hardback copy. Papers include: Development of mental complexity as suffering in Samkhya and Buddhism - Jens Braarvig; A Kafir on the Kafir life cycle - Knut Kristiansen; The 'Water-Miracle' in Tibet - Per Kvaerne and From Sanskrit into Mongolian - Pentti Aalto.…

Cambridge, Cambridge University Press, 1998. 1st edition 302 pp. cloth / linen gilt title spine with dustjacket. The Indian tradition of semantic elucidation known as nirvacana analysis represented a powerful hermeneutic tool in the exegesis and transmission of authoritative scripture. Nevertheless, it has all too frequently been dismissed by modern scholars as anything from folk-etymology to a primitive forerunner of historical linguistics. Eivind Kahrs argues that such views fall short of explaining both its acceptance within the sophisticated grammatical tradition of vyakarana and its effective usage in the processing of Sanskrit texts. He establishes his argument by investigating the learned Sanskrit literature of Saiva Kashmir and explains the nirvacana tradition in the light of a model substitution, used at least since the time of the Upanisads and later refined in the technical literatures of grammar and ritual. According to this model, a substitute (adesa) takes the place (sthana) of the original placeholder (sthanin). On the basis of a searching analysis of Sanskrit texts, the author argues that this sthana place can be interpreted as meaning , the model thereby providing favourable circumstances for reinterpretation and change. Corners bumped. Otherwise very nice and clean copy. …