John scotus eriugena (20 Ergebnisse)

Zustand: Very Good. Pages intact with possible writing/highlighting. Binding strong with minor wear. Dust jackets/supplements may not be included. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

Zustand: Very Good. Former library copy. Pages intact with possible writing/highlighting. Binding strong with minor wear. Dust jackets/supplements may not be included. Includes library markings. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

Zustand: Good. Former library copy. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Includes library markings. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

Paperback. Zustand: Fair. No Jacket. Readable copy. Pages may have considerable notes/highlighting. ~ ThriftBooks: Read More, Spend Less.

Paperback. Zustand: Very Good. No Jacket. May have limited writing in cover pages. Pages are unmarked. ~ ThriftBooks: Read More, Spend Less.

Zustand: New. In English.

Paperback. Zustand: Very Good. The book has been read, but is in excellent condition. Pages are intact and not marred by notes or highlighting. The spine remains undamaged.

Zustand: New. In English.

Zustand: New. In English.

Zustand: New. In English.

Taschenbuch. Zustand: Neu. Neuware - These verses celebrate Christ's crucifixion, its cosmic and salvific effects, and the victory over death-describing the cross, wounds, the opened side, the descent to hell, and the triumph that redeems humanity. The poet contrasts pagan epic subjects with Christian devotion, urging hymns to the true King. He then appeals to Christ for protection and lawful rule for Charles the Bald, decries fraternal conflict among Louis's sons, and calls for observance of Christian brotherhood and justice. The poem closes with prayers for peace, the preservation of the faithful, and divine recompense for service.…

Taschenbuch. Zustand: Neu. Neuware - This medieval Irish sermon was a theological discourse on the distinction between St. John and St. Peter, highlighting John's superior contemplative grasp of divine truths. It asserts that John, through his profound understanding of the Word, transcends both visible and invisible creation, while Peter represents action and faith. The author underscores John's unique role in revealing deep theological mysteries, particularly regarding the nature of Christ and the unity of the Trinity. The text concludes by portraying John as a figure who surpasses human limitations and comprehends the essence of God.…

Paperback. Zustand: Brand New. 406 pages. 8.50x5.70x0.90 inches. In Stock.

Taschenbuch. Zustand: Neu. Neuware - This work by the Irish churchman, John Scotus Eriugena, discusses the foundational principles of philosophy as a means to explore and understand true religion, asserting that true philosophy is inherently linked to true religion. It highlights the necessity of using philosophical methods-divisoria, definitiva, demonstrativa, and resolutiva-to address and refute heretical beliefs, particularly those propagated by figures like Gotescalcus. The author argues for the importance of being well-prepared in defending the truth against falsehoods, suggesting that heresies can paradoxically serve to awaken the faithful and encourage a deeper pursuit of truth within the Catholic Church.…

Softcover/Paperback. Zustand: Sehr gut. 192 Seiten; Zustand: sehr gut. U-AA4682 9780940262362 Wenn das Buch einen Schutzumschlag hat, ist das ausdrücklich erwähnt. Rechnung mit ausgewiesener Mwst. Sprache: Englisch Gewicht in Gramm: 360.

Couverture rigide. Zustand: Très bon. NY, Klaus reprint, 1970. In-8, XXX+244pp. Plein cartonnage de l'éditeur (hardcover). Réimpression de l'édition de la Medieval academy of America de Cambridge (1939). Ex-libris manuscrit, quelques annotations. Bel état.

Zustand: Fine. No dustwrapper. Frontis. Original green cloth gilt. Robust packaging. Tracking can be added to overseas orders on request. Used books are exempt from USA tariffs. 2nd impression. Size: x, 269pp; 25 x 16cm.

xix + 279pp., 25cm., dans la série "Corpus Christianorum Continuatio Mediaevalis" volume L (50), reliure toile d'éditeur avec titre doré, ISBN 2-503-03501-7, (introduction en français, texte en latin), texte frais, petit cachet ex-libris sur la feuille de garde blanche et au verso de la page de titre, bon état, R118862.…

liv + 368pp., 25cm., dans la série "Corpus Christianorum Continuatio Mediaevalis" volume XXXI (31), reliure toile d'éditeur avec titre doré, ISBN 2-503-03311-2, (introduction en français, texte en Latin), texte frais, petit cachet ex-libris sur la feuill de garde blanche et au verso de la page de titre, sinin en très bon état, R118802.…

Oxford, E Theatro Sheldoniano, 1681. Folio. Nice contemporary full calf with five raised bands and single gilt line-decorations to spine. Gilt title-label and gilt lettering to spine. Double blindstamped borders to boards. All edges of boards gilt. A bit of wear to hinges and capitals, but overall very nice. Internally very clean and fresh with only minimal, light occasional browning. With the book-plate of Gaddesden Library to inside of front board. Engraved device to title-page. (14), 312" (4), 88 pp. Rare first edition of the founding work of Western medieval philosophy, the main work by "the one important philosophical thinker to appear in Latin Christendom between Augustine. and Anselm." (Encycl. of Phil.). This magnum opus of medieval thought is considered the "final achievement" of ancient philosophy (Burch: Early Medieval Philosophy, 1951) and is one of the few true defining moments of medieval philosophy. It not only marks the beginning of Western medieval philosophy, it also anticipates German idealism. Kolakowski identifies "De divisione naturae" as the archetype of Hegel's Phenomenology of Mind (see "Main Currents of Marxism"), the Hegelians considered him the father of German idealism, and Hegel states that "Scholastic philosophy is considered to begin with John Scotus Erigena who flourished about the year 860, and who must not be confused with the Duns Scotus of a later date. With him true philosophy first begins, and his philosophy in the main coincides with the idealism of the Neo-Platonists." (From Hegel?s Lectures on the History of Philosophy: Part Two. Philosophy of the Middle Ages). As the dialectical reasoning in the ?De divisione naturae? prefigures Hegel, its theory of place and time as defining structures of the mind anticipates Kant. As Gordon A. Leff also points out, Eriugena stands out as the one original thinker in the period from Boethius to Anselm. He is responsible for a revival of philosophical thought which had remained largely dormant in Western Europe after the death of Boethius and creates the only philosophical system to emerge in more than half a millenia. He is the forerunner to speculative idealism, considered a ?Proclus of the West? (Hauréau, 1872) and the ?Father of Speculative Philosophy? (Huber, 1861). According to The Stanford Encyclopaedia of Philosophy, Eriugena is "the most significant Irish intellectual of the early monastic period. He is generally recognized to be both the outstanding philosopher (in terms of originality) of the Carolingian era and of the whole period of Latin philosophy stretching from Boethius to Anselm"" Gersh praises his notion of structure, which places him amongst modern writers rather than medieval ones, stating also that "(i)n some respects, Western medieval philosophy can be viewed as beginning with the brilliant and controversial ninth-century thinker JohnScotus Eriugena." (Gersh, p. 125). His magnum opus "synthesizes the philosophical accomplishments of fifteen centuries and appears as the final achievement of ancient philosophy" (Burch). Eriugena became extremely influential throughout the later Middle Ages and directly influenced Bernard of Clairvaux, Hildegard van Bingen, and Nicolas of Cusa. He also anticipates Thomas Aquinas in saying that one cannot know and believe a thing at the same time, and exercised a direct influence on modern philosophy. After the rediscovery of his magnum opus, which was printed for the first time in 1681 (the present work), his astonishingly modern train of thought and his immensely important philosophical system came to directly influence some of the most important thinkers of the modern era, most significantly probably Hegel. Eriugena is often referred to as ?the Hegel of the 9th century?, and he thus also became a primary influence upon Marx? dialectical form. Schopenhauer stresses the importance of the rediscovery of Eriugena with the present publication and says in Parerga and Paralopomena (vol. I) ? After Scotus Erigena had been lost and forgotten for many centuries, he was again discovered at Oxford and in 1681, thus four years after Spinoza's death, his work first saw the light in print. This seems to prove that the insight of individuals cannot make itself felt so long as the spirit of the age is not ripe to receive it.? ?In the later Middle Ages both Meister Eckhart of Hochheim (c.1260?c.1328) and Nicholas of Cusa (1401?64) were sympathetic to Eriugena and familiar with his ?Periphyseon? Cusanus owned a copy of the ?Periphyseon? Interest in Eriugena was revived by Thomas Gale?s first printed edition of 1687 (recte: 1681). However, soon afterwards, Thomas Gale?s first printed edition, the ?Periphyseon?, was listed in the first edition of the ?Index Librorum Prohibitorum?, and remained on it, until the Index itself was abolished in the 1960s. In the nineteenth century, Hegel and his followers, interested in the history of philosophy from a systematic point of view, read Eriugena rather uncritically as an absolute idealist and as the father of German idealism. The first critical editions of his major works were not produced until the twentieth century (Lutz, Jeauneau, Barbet) [.] Eriugena is an original philosopher who articulates the relation between God and creation in a manner which preserves both divine transcendence and omnipresence. His theory of human nature is rationalist and intellectualist but also apophatic. His theory of place and time as defining structures of the mind anticipates Kant, his dialectical reasoning prefigures Hegel. But above all, Eriugena is a mystic who emphasizes the ultimate unity of human nature and through it of the entire creation with God.? (SEP). Eriugena - who Bertrand Russel also considered "the most astonishing person of the ninth century" - had been commissioned by Charles the Bald to translate the writings that were then thought to be by Dionysius (the learned pagan converted by St. Paul). Eriugena had taught himself Greek and succ.…