John m giggie (32 Ergebnisse)

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Zustand: Very Good. Former library copy. Pages intact with possible writing/highlighting. Binding strong with minor wear. Dust jackets/supplements may not be included. Includes library markings. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

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Hardback. Zustand: Good. The dramatic story of one of the most violent episodes of the civil rights movement and its role in the ongoing reckoning with racial injustice in the United States.On Bloody Sunday, activist John Lewis led over 600 marchers across the Edmund Pettus Bridge in Selma, Alabama, and faced attacks by oncoming state troopers. Footage of the violence shocked the nation, galvanized the fight against racial injustice, and made it an iconic event in the nation's history. Yet the previous year an even more brutal incident dubbed Bloody Tuesday took place in Tuscaloosa.On Tuesday, June 9, 1964, police attacked more than 600 Black men, women, and children inside First African Baptist Church, where Reverend Martin Luther King had launched the Tuscaloosa campaign for integration three months earlier. As the group gathered to march, they faced over seventy law enforcement officers and hundreds more deputized white citizens and Klansmen eager to end their protests for good. Police smashed the historic church's stained-glass windows with water hoses and fired rounds of tear gas inside. As demonstrators streamed from the church, many choking and soaked, they beat them with nightsticks, cattle prods, and axe handles, arrested nearly a hundred, and sent over thirty to the hospital. Here this event is recounted through the eyes of locals--a charismatic Black preacher trained by Rev. King, an aging police chief, the Imperial Wizard of the Ku Klux Klan, and Black women who were the backbone of the protests. It was a pivotal moment in a southern city unwilling to shed its long history of racial control and Klan brutality until forced to do so by armed Black self-defense groups, a bus boycott, and the federal government. In Bloody Tuesday, John Giggie powerfully recovers one of the last great untold stories of the civil rights movement and its role in the reckoning with America's ongoing struggle for racial justice. …

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Paperback. Zustand: Good. The essays in this volume challenge the notion of the "secular city" and examine how members of urban houses of worship invented fresh expressions of religiosity by incorporating consumer goods, popular entertainment, advertising techniques and marketing into their spiritual lives.…

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Zustand: Very Good. Former library copy. Pages intact with possible writing/highlighting. Binding strong with minor wear. Dust jackets/supplements may not be included. Includes library markings. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

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2002. North America, Popular culture. Rutgers University Press, 259 p., fine paperback.

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2002. North America, Popular culture. Rutgers University Press, 259 p., fine paperback.

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hardcover. Zustand: Very Good.

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hardcover. Zustand: Fine.

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Sprache: Englisch
Verlag: New Brunswick, New Jersey and London, Rutgers Univerity Press, (2002)., 2002
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In den WarenkorbX, 259 Seiten m. einigen Abbildungen. Hardcover. Ausgestempeltes Bibliotheksexemplar m. Stempeln auf Titelblatt u. oberem Schnitt, Bibliotheksrückenschild hinter durchgehendem, transparentem Folienstreifen. Sonst gutes Exemplar. Sprache: Englisch Gewicht in Gramm: 800.

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paperback. Zustand: Very Good. Most items will be dispatched the same or the next working day. A copy that has been read, but is in excellent condition. Pages are intact and not marred by notes or highlighting. The spine remains undamaged.

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Hardcover. Zustand: Brand New. 368 pages. 9.75x6.75x1.25 inches. In Stock.

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Hardcover. Zustand: Brand New. 368 pages. 9.75x6.75x1.25 inches. In Stock.

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Paperback. Zustand: New. Challenging the traditional interpretation that the years between Reconstruction and World War I were a period when blacks made only marginal advances in religion, politics, and social life, John Giggie contends that these years marked a critical turning point in the religious history of southern blacks. In this ground-breaking first book, Giggie connects these changes in religious life in the Delta region - whose popularity was predominantly black but increasingly ruled by white supremacists - to the Great Migration and looks at how they impacted the new urban lives of those who made the exodus to the north. Rather than a straight narrative, the chapters present a range of ways blacks in the Delta experimented with new forms of cultural expression and how they looked for spiritual meaning in the face of racial violence. Giggie traces how experiences with the railroad became a part of spiritual life, how consumer marketing built religious identities, ways that fraternal societies became tied in with churches, the role of material culture in unifying religious identity across the Delta, and the backlash against the worldliness of black churches and the growth of alternate practices. The study take into account folk religion as well as a panopoly of institutions - black Baptist churches, African Methodist Episcopal church, Colored Methodist Episcopal Church, black conferences of the Methodist Episcopal Church, and churches that formed the African-American Holiness movement - and looks at how they vigorously quarreled over the proper definition of religious organization, worship, and consumption. Vivid evidence comes from black denominational newspapers, published and unpublished ex-slave interviews conducted by the Works Progress Administration, legal transcripts, autobiographies, and recordings of black music and oral expression. This work is an excellent fit with the strengths of the OUP lists in African American, Southern, and religious history.…

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Zustand: New. Num Pages: 336 pages, 19 b/w halftones. BIC Classification: 1KBB; 3JH; 3JJC; HBJK; HBLW; HRCC2; HRCC95; JFSL3. Category: (UU) Undergraduate. Dimension: 235 x 155 x 18. Weight in Grams: 478. . 2007. Paperback. . . . . Books ship from the US and Ireland.

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Buch. Zustand: Neu. Neuware - The dramatic story of one of the most violent episodes of the civil rights movement and its role in the ongoing reckoning with racial injustice in the United States.On Bloody Sunday, activist John Lewis led over 600 marchers across the Edmund Pettus Bridge in Selma, Alabama, and faced attacks by oncoming state troopers. Footage of the violence shocked the nation, galvanized the fight against racial injustice, and made it an iconic event in the nation's history. Yet the previous year an even more brutal incident dubbed Bloody Tuesday took place in Tuscaloosa.On Tuesday, June 9, 1964, police attacked more than 600 Black men, women, and children inside First African Baptist Church, where Reverend Martin Luther King had launched the Tuscaloosa campaign for integration three months earlier. As the group gathered to march, they faced over seventy law enforcement officers and hundreds more deputized white citizens and Klansmen eager to end their protests for good. Police smashed the historic church's stained-glass windows with water hoses and fired rounds of tear gas inside. As demonstrators streamed from the church, many choking and soaked, they beat them with nightsticks, cattle prods, and axe handles, arrested nearly a hundred, and sent over thirty to the hospital. Here this event is recounted through the eyes of locals--a charismatic Black preacher trained by Rev. King, an aging police chief, the Imperial Wizard of the Ku Klux Klan, and Black women who were the backbone of the protests. It was a pivotal moment in a southern city unwilling to shed its long history of racial control and Klan brutality until forced to do so by armed Black self-defense groups, a bus boycott, and the federal government. In Bloody Tuesday, John Giggie powerfully recovers one of the last great untold stories of the civil rights movement and its role in the reckoning with America's ongoing struggle for racial justice. …

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Zustand: good. May show signs of wear, highlighting, writing, and previous use. This item may be a former library book with typical markings. No guarantee on products that contain supplements Your satisfaction is 100% guaranteed. Twenty-five year bookseller with shipments to over fifty million happy customers.…

Dixie Emporium: Tourism, Foodways, and Consumer Culture in the American South
Aaron K. Ketchell|Carolyn De La Peña|Eric W. Plaag|Glenn T. Eskew|John M. Giggie
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Zustand: New. A collection of ten essays that focuses on how southerners have marketed themselves to outsiders. It views a region often at odds with itself on matters like race and religion, and identifies spaces, services, and products that construct various Souths that.

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Hardcover. Zustand: new. Hardcover. The dramatic story of one of the most violent episodes of the civil rights movement and its role in the ongoing reckoning with racial injustice in the United States.On Bloody Sunday, activist John Lewis led over 600 marchers across the Edmund Pettus Bridge in Selma, Alabama, and faced attacks by oncoming state troopers. Footage of the violence shocked the nation, galvanized the fight against racial injustice, and made it aniconic event in the nation's history. Yet the previous year an even more brutal incident dubbed Bloody Tuesday took place in Tuscaloosa.On Tuesday, June 9, 1964, police attacked more than 600 Blackmen, women, and children inside First African Baptist Church, where Reverend Martin Luther King had launched the Tuscaloosa campaign for integration three months earlier. As the group gathered to march, they faced over seventy law enforcement officers and hundreds more deputized white citizens and Klansmen eager to end their protests for good. Police smashed the historic church's stained-glass windows with water hoses and fired rounds of tear gas inside. As demonstrators streamed from thechurch, many choking and soaked, they beat them with nightsticks, cattle prods, and axe handles, arrested nearly a hundred, and sent over thirty to the hospital. Here this event is recounted through theeyes of locals--a charismatic Black preacher trained by Rev. King, an aging police chief, the Imperial Wizard of the Ku Klux Klan, and Black women who were the backbone of the protests. It was a pivotal moment in a southern city unwilling to shed its long history of racial control and Klan brutality until forced to do so by armed Black self-defense groups, a bus boycott, and the federal government.In Bloody Tuesday, John Giggie powerfully recovers one of the lastgreat untold stories of the civil rights movement and its role in the reckoning with America's ongoing struggle for racial justice. This compelling work recovers a neglected episode in the Black community's long struggle for full citizenship when police and Klansmen stormed First African Baptist Church and brutalized over 600 unarmed protestors preparing to march for freedom. Bloody Tuesday, as Tuscaloosa residents called the day, is one of the most violent episodes in the civil rights movement. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.…

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- Softcover
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Paperback. Zustand: New. Challenging the traditional interpretation that the years between Reconstruction and World War I were a period when blacks made only marginal advances in religion, politics, and social life, John Giggie contends that these years marked a critical turning point in the religious history of southern blacks. In this ground-breaking first book, Giggie connects these changes in religious life in the Delta region - whose popularity was predominantly black but increasingly ruled by white supremacists - to the Great Migration and looks at how they impacted the new urban lives of those who made the exodus to the north. Rather than a straight narrative, the chapters present a range of ways blacks in the Delta experimented with new forms of cultural expression and how they looked for spiritual meaning in the face of racial violence. Giggie traces how experiences with the railroad became a part of spiritual life, how consumer marketing built religious identities, ways that fraternal societies became tied in with churches, the role of material culture in unifying religious identity across the Delta, and the backlash against the worldliness of black churches and the growth of alternate practices. The study take into account folk religion as well as a panopoly of institutions - black Baptist churches, African Methodist Episcopal church, Colored Methodist Episcopal Church, black conferences of the Methodist Episcopal Church, and churches that formed the African-American Holiness movement - and looks at how they vigorously quarreled over the proper definition of religious organization, worship, and consumption. Vivid evidence comes from black denominational newspapers, published and unpublished ex-slave interviews conducted by the Works Progress Administration, legal transcripts, autobiographies, and recordings of black music and oral expression. This work is an excellent fit with the strengths of the OUP lists in African American, Southern, and religious history.…