Giomi fabio (32 Ergebnisse)

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Zustand: New. 2023. 1st Edition. paperback. . . . . .

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Paperback. Zustand: Brand New. 226 pages. 9.19x6.13x0.51 inches. In Stock.

Zustand: New. Fabio Giomi is Research Fellow at CETOBaC in Paris. His research interests include voluntary associations and social movements, women and gender, Islam, and transnational studies in contemporary Southeastern Europe. His recent publicatio.

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Hardback. Zustand: New. The founder of modern Turkey, Mustafa Kemal Ataturk, came to power in 1923 with a radical and wide-ranging programme of reforms, known collectively as Kemalism. This philosophy - which included adopting a western alphabet and securing a secular state apparatus - has since the early 1930s, when the Turkish state endeavored to impose a monolithic definition of the term, been connected to the development of the personality cult of Mustafa Kemal himself. This book argues that in fact Kemalism can only be fully understood from a transnational perspective: just as a uniquely national frame is not the only appropriate scale of analysis for shedding light on the process of the nationalization of societies and nationalism itself, the Turkish national lens is not necessarily the most adequate one for understanding the genesis and evolution of what Kemalism stood for from the early 1920s onward. Featuring case studies from across the former Ottoman Empire and using new primary source research, each chapter examines the different ways in which national borders refracted and transformed Kemalist ideology. Across the Balkans and the Middle East Kemalism influenced the development of language and the alphabet, the life of women, the law, and everyday dress. A particular focus on the interwar period in Turkey, Bulgaria, Cyprus, Albania, Yugoslavia, and Egypt reveals how, as a practical tool, Kemalism must be relocated as a global movement, whose influence is still felt today.…

Hardcover. Zustand: New. Brand new book, sourced directly from publisher. Dispatch time is 7-8 days from our warehouse. Book will be sent in robust, secure packaging to ensure it reaches you securely.

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Hardcover. Zustand: Brand New. 350 pages. 9.00x5.50x1.25 inches. In Stock.

Buch. Zustand: Neu. Neuware - The founder of modern Turkey, Mustafa Kemal Ataturk, came to power in 1923 with a radical and wide-ranging programme of reforms, known collectively as Kemalism. This philosophy - which included adopting a western alphabet and securing a secular state apparatus - has since the early 1930s, when the Turkish state endeavored to impose a monolithic definition of the term, been connected to the development of the personality cult of Mustafa Kemal himself. This book argues that in fact Kemalism can only be fully understood from a transnational perspective: just as a uniquely national frame is not the only appropriate scale of analysis for shedding light on the process of the nationalization of societies and nationalism itself, the Turkish national lens is not necessarily the most adequate one for understanding the genesis and evolution of what Kemalism stood for from the early 1920s onward. Featuring case studies from across the former Ottoman Empire and using new primary source research, each chapter examines the different ways in which national borders refracted and transformed Kemalist ideology. Across the Balkans and the Middle East Kemalism influenced the development of language and the alphabet, the life of women, the law, and everyday dress. A particular focus on the interwar period in Turkey, Bulgaria, Cyprus, Albania, Yugoslavia, and Egypt reveals how, as a practical tool, Kemalism must be relocated as a global movement, whose influence is still felt today.…

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Hardback. Zustand: New. The founder of modern Turkey, Mustafa Kemal Ataturk, came to power in 1923 with a radical and wide-ranging programme of reforms, known collectively as Kemalism. This philosophy - which included adopting a western alphabet and securing a secular state apparatus - has since the early 1930s, when the Turkish state endeavored to impose a monolithic definition of the term, been connected to the development of the personality cult of Mustafa Kemal himself. This book argues that in fact Kemalism can only be fully understood from a transnational perspective: just as a uniquely national frame is not the only appropriate scale of analysis for shedding light on the process of the nationalization of societies and nationalism itself, the Turkish national lens is not necessarily the most adequate one for understanding the genesis and evolution of what Kemalism stood for from the early 1920s onward. Featuring case studies from across the former Ottoman Empire and using new primary source research, each chapter examines the different ways in which national borders refracted and transformed Kemalist ideology. Across the Balkans and the Middle East Kemalism influenced the development of language and the alphabet, the life of women, the law, and everyday dress. A particular focus on the interwar period in Turkey, Bulgaria, Cyprus, Albania, Yugoslavia, and Egypt reveals how, as a practical tool, Kemalism must be relocated as a global movement, whose influence is still felt today.…

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Buch. Zustand: Neu. Neuware - This social, cultural, and political history of Slavic Muslim women of the Yugoslav region in the first decades of the post-Ottoman era is the first to provide a comprehensive overview of the issues confronting these women. It is based on a study of voluntary associations (philanthropic, cultural, Islamic-traditionalist, and feminist) of the period.It is broadly held that Muslim women were silent and relegated to a purely private space until 1945, when the communist state 'unveiled' and 'liberated' them from the top down. After systematic archival research in Bosnia, Croatia, Serbia, and Austria, Fabio Giomi challenges this view by showing: ¿ How different sectors of the Yugoslav elite through association publications, imagined the role of Muslim women in post-Ottoman times, and how Muslim women took part in the construction or the contestation of these narratives. ¿ How associations employed different means in order to forge a generation of 'New Muslim Women' able to cope with the post-Ottoman political and social circumstances. ¿ And how Muslim women used the tools provided by the associations in order to pursue their own projects, aims and agendas. The insights are relevant for today's challenges facing Muslim women in Europe. The text is illustrated with exceptional photographs.…

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