Sprache: Englisch
Verlag: London, Pub. for the Wyclif Society by Trubner Publication, 2010
ISBN 10: 1152975064 ISBN 13: 9781152975064
Anbieter: Redux Books, Grand Rapids, MI, USA
Paperback. Zustand: Very Good. Paperback. Pages are clean and unmarked. Covers show very minor shelving wear. Reprint of 1890 edition.; 100% Satisfaction Guaranteed! Ships same or next business day!
Anbieter: Majestic Books, Hounslow, Vereinigtes Königreich
EUR 11,40
Anzahl: 4 verfügbar
In den WarenkorbZustand: New. pp. 182.
Anbieter: Ria Christie Collections, Uxbridge, Vereinigtes Königreich
EUR 31,21
Anzahl: Mehr als 20 verfügbar
In den WarenkorbZustand: New. In.
Anbieter: Ria Christie Collections, Uxbridge, Vereinigtes Königreich
EUR 39,73
Anzahl: Mehr als 20 verfügbar
In den WarenkorbZustand: New. In.
Verlag: Humphrey Milford; Oxford University Press, London, 1925
Anbieter: Rooke Books PBFA, Bath, Vereinigtes Königreich
Verbandsmitglied: PBFA
EUR 202,46
Anzahl: 1 verfügbar
In den WarenkorbCloth. Zustand: Very Good. None (illustrator). Three fascinating and very scarce early English texts by authors who had a huge influence on the development of Christianity. A first edition copy of this collection of early English texts, in a cloth library binding. Library bookplate to the front paste down. Library stamps to the verso of the title page, to the preface, and to a couple of pages in the text. John Trevisa (1342-1402 AD) translated the Polychronicon of Ranulf Higden into Middle English and added the preface 'a Dialogue on Translation between a Lord and a Clerk', which is incorporated into this volume. It presents arguments for and against translating texts from learned languages such as Latin. Richard FitzRalph (c1300-1360) was a Norman Irish Archbishop of Armagh. He kept an account of his sermons in diary form, which show his thoughts on infinity, predestination and free will, as well as his concern for Ireland's social problems. This volume includes his sermon 'Defensio Curatorum'. Written in the late 7th century, the Apocalypse of Pseudo-Methodius hugely influenced Christian thinking in the Middle Ages. Falsely attributed to Methodius of Olympus, this work attempts to make sense of the Islamic conquest of the Near East.An introduction is included by Aaron Jenkins Perry.8 pages of publisher's advertisements to the rear. In a cloth library binding. Externally, very smart with just some fading to the spine. The first and last couple of pages have been recently repaired or tipped in, but the rest are firmly bound. Pages are generally bright and clean except for the odd handling mark. Very Good. book.
Verlag: Apud Petrum Billaine, 1633
Anbieter: Sokol Books Ltd. ABA ILAB, London, Vereinigtes Königreich
EUR 2.977,36
Anzahl: 1 verfügbar
In den WarenkorbHardcover. Zustand: Good. 8vo. pp. [xvi] 168. á8, A-K8, L4. (á7+8 blank). Roman letter, some Italic. Small woodcut ornament on title, floriated woodcut initials and woodcut headpieces. Light age yellowing, the very occasional marginal spot or mark. A very good copy in modern three-quarter calf over marbled boards, spine with raised bands, blind ruled in compartments, blind fleurons. Extremely rare edition of the major published work of the C14th Archbishop of Armagh, Richard Fitzralph, the first printed book by an Irish author, a work which defended the secular clergy in their contest with the mendicant orders; this edition was most probably printed at Paris at the instigation of the secular priest Paul Harris who was himself involved in a similar dispute at Dublin over three centuries later. Richard FitzRalph, Archbishop of Armagh, one of the most eminent Irish churchmen of the middle ages, was born at Dundalk about the end of the 13th century, and was educated at Oxford where he became Chancellor in 1333. He was made Chancellor of the church of Lincoln in 1334, became Archdeacon of Chester in 1336, and was installed Dean of Lichfield in 1337. He was advanced to the see of Armagh By Pope Clement VI. and was consecrated at Exeter, on 8th July 1347."Fitzralph's controversy with the friars came to a crisis when he was cited to Avignon in 1357. Avowing his entire submission to the authority of the Holy See, he defended his attitude towards the friars in the plea entitled "Defensorium Curatorum". He maintained as probable that voluntary mendicancy is contrary to the teachings of Christ. His main plea, however, was for the withdrawal of the privileges of the friars in regard to confessions, preaching, burying, etc. He urged a return to the purity of their original institution, claiming that these privileges undermined the authority of the parochial clergy. The friars were not molested, but by gradual legislation harmony was restored between them and the parish clergy. Fitzralph's position, however, was not directly condemned, and he died in peace at Avignon." Catholic Encyclopaedia. This edition contains an additional foreword under the title, 'Ad Lectorem prfatio apologetic' which has been attributed to the secular Priest Paul Haris then involved in a violent dispute with Thomas Fleming, Franciscan archbishop of Dublin. Paul Harris was not the only Secular Priest to oppose the Friars and it is certain that the secular priests looked to FitzRalph's work for inspiration. "David Rothe, Bishop of Ossory, and first member of the new counter-reformation episcopate being established in Ireland from 1618, was alleged to hold the view that members of religious orders had forfeited their rights to the old monastic impropriations and even speculated that members of religious orders were not, in the strict sense members of the ecclesiastical hierarchy. Rothe's regular opponents even dubbed him 'un Segundo Richardo Armachano' after Richard FitzRalph the anti-mendicant fourteenth-century archbishop." John McCafferty. 'The Reconstruction of the Church of Ireland'. A very good copy of a very rare work. Not in BM STC Fr. C16th. Shaaber F118. Three locations only, none in the US. He espoused the cause of the secular clergy in their contests with the mendicant orders, whose abuses he discerned and exposed both by writings and preaching. The heads of the Irish Franciscans and Dominicans cited him to Avignon, where he appeared, and in presence of Pope Innocent VI. undauntedly maintained the conclusions he had arrived at. The examination of the matter was committed to the cardinals, who, after a long controversy, decided against him. FitzRalph was silenced, and the rights of the friars in relation to preaching, confession, and free sepulchre were maintained. FitzRalph died at Avignon, 16th November 1360. Ten years afterwards, in 1370, his bones are said to have been translated to Dundalk, by Stephen de Valle, Bishop of Meath.
Anbieter: Antiquariaat Wim de Goeij, Kalmthout, ANTW, Belgien
Verbandsmitglied: ILAB
2. Oxford, Clarendon Press, 1981, in-8°, 518 pp, index, bibliography, publisher's cloth with dust jacket. Price clipped but a very fine , nearly mint copy.