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Soft cover. Zustand: Good. paperback, large 8vo, xii,211pp, text clean and tight, no inscriptions, spine not creased, spine faded, Good condition. ISBN: 0631139648.

Zustand: Gut. Zustand: Gut | Seiten: 256 | Sprache: Englisch | Produktart: Bücher | Keine Beschreibung verfügbar.

Hardcover. Zustand: gut. 1991. Rational Expectations in Macroeconomics: An Introduction to Theory and Evidence In englischer Sprache. pages.

Charkow (Khar'kiv): Zentral-Verlag der Völker der U.d.S.S.R., Allukrainische Abteilung (Vseukrains'ka Filiia Tsentral'nogo Vydavnytstva Narodiv SRSR), 1929. Octavo (22.8 × 15 cm). Original staple-stitched pictorial wrappers; 49, [1] pp. Light wear to wrappers, with minor fraying to spine and some light discoloration along the edges; internally very good, uncut and unopened. As per the printed wrapper, the pamphlet was meant for use in "village circles" of the Unions of the Godless in German-speaking villages, as well as for "autodidactic" purposes. The booklet contains two part, the first of which is a general overview of religious sectarianism, based on the book "Antireligiina gramota" by M. Pokrovskii; the second part focuses on several specific sects, of which the Mennonites are described in the greatest detail. In the face of religious persecution, many Mennonites fled to Poland and the Russian Empire in the eighteenth and nineteenth centuries, where they often played an important economic role. They were severely persecuted under Stalin, partly as a result of conflating them with the "kulak" repression. Nevertheless, Mennonites continue to have a presence in modern Ukraine, especially in Zaporizhzhia, Kherson, and Ternopil Oblast. Early Soviet culture was rampant with anti-religious activism: the League held educational congresses and workshops at schools, factories, and in the countryside, and published periodicals such as "Bezbozhnik" and "Antireligioznik". Its activities also enabled the persecution and exile of clergy and religious communities by the Soviet government throughout the 1920s and 1930s. As James Von Geldern writes: "Among the most important tasks that the Bolsheviks set themselves upon coming to power in 1917 was to emancipate Soviet citizens from the scourge (or as Karl Marx put it, the "opiate") of religion. Along with the literacy campaign with which it was intimately connected, antireligious propaganda was a key component of the "cultural front" during the 1920s. A protracted affair, the struggle against religion was complicated by the difficulty of defining goals as much as working out how to achieve them" (Seventeen Moments in Soviet History: An on-line archive of primary sources). As of June 2025, no copies traced via KVK, OCLC (we can trace several other publications in the series, but not this title).…