brisacier (13 Ergebnisse)

Couverture souple. Zustand: Bon. In-8, broché, 174 pages. Texte seulement. Exemplaire en bon état malgré de légères marques d'usage.

Broché. In-8 (13 x 20 cm.), broché, couverture illustrée, 173 pages ; quelques traces aux plats, ouvrage un peu gondolé, par ailleurs bel état. Livraison a domicile (La Poste) ou en Mondial Relay sur simple demande. Historiques.

Zustand: 3. PHOTOS SUR DEMANDE.

Couverture souple. Zustand: bon. RO20120152: 1998. In-12. Broché. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. 171 pages. . . . Classification Dewey : 234-La foi.

Couverture souple. Zustand: bon. RO40112336: 1999. In-8. Broché. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. 173 pages. . . . Classification Dewey : 944.0821-De Gaulle.

Couverture souple. Zustand: bon. RO30025393: 1972. In-8. Broché. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. 11 pages. . . . Classification Dewey : 620-Art de l'ingénieur et activités connexes.

Couverture souple. Zustand: bon. RO80201294: 1969. In-12. Broché. Etat d'usage, Couv. légèrement passée, Dos satisfaisant, Intérieur acceptable. 102 pages. . . . Classification Dewey : 265-Rites, cérémonies et sacrements.

No Binding. Zustand: Very Good. A splendid antique Engraved portrait, printed circa 1790. Mounted/matted and ready to frame. Attractive and decorative.

No Binding. Zustand: Very Good. A fine antique engraved portrait. Mounted and ready to frame. An excellent opportunity to purchase a dedorative and attractive portrait. C. 1790.

Couverture souple. Zustand: bon. RO20207803: 1998. In-12. Broché. Etat d'usage, Couv. convenable, Dos satisfaisant, Intérieur frais. 173 pages. . . . Classification Dewey : 234-La foi.

Zustand: 2. POCHE EN TRÃS BON ÃTAT.

Couverture rigide. s. n. | Cologne 1700 | 8.7 x 15.1 cm | Relié | Édition in-12, parue la même année que l'édition originale, exposant un épisode clé de la querelle des rites en Chine, controverse toujours en cours à la parution de cet ouvrage, opposant les jésuites, franciscains et dominicains. Reliure d'époque en basane brune mouchetée, dos à cinq nerfs et à caissons dorés, coupes dorées, tranches mouchetées rouges. Deux ex-libris anciens, le premier sur le contreplat supérieur et le second sur la page de titre, tous deux à l'encre brune. Coiffes manquantes, manques de cuir sur le premier plat et le dos, ce dernier étant fendu sur 3,5 cm en tête, épidermures aux nerfs, plats, coupes et coins. Discrète galerie de vers marginale jusqu'à la p. 181, quelques décharges d'encre dans le corps du texte, mouillures marginales et brunissures. * « En 1705, le Saint-Siège envoya, comme légat, le cardinal de Tournon, muni de pleins pouvoirs pour faire exécuter les décrets rendus à Rome, après un examen très long et très minutieux de toute l'affaire, qui durait depuis près d'un siècle, et pour déraciner les pratiques superstitieuses auxquelles se livraient publiquement les élèves de la Compagnie de Jésus. On sait ce qui lui advint. Il fut pris, jeté en prison dans la maison même des jésuites, où il mourut empoisonné en 1710. Les bons Pères n'avaient reculé devant rien pour obtenir et pour conserver le privilège qu'ils avaient alors de faire seuls le commerce de l'extrême Orient. » Jean Wallon, Un collège de Jésuites auquel on a joint le Jésusouvrier, le Jésus-roi, le Jésus-industriel, le Jésus-homme de lettres, 1880 | [ENGLISH DESCRIPTION FOLLOWS] Duodecimo edition, published in the same year as the first edition, setting out a key episode in the Chinese Rites Controversy, a dispute still ongoing at the time of publication, pitting the Jesuits against the Franciscans and Dominicans. Contemporary mottled brown sheep, spine with five raised bands and gilt compartments, gilt board edges, red mottled edges. Two early ownership inscriptions, the first on the upper pastedown and the second on the title page, both in brown ink. Headcaps missing, losses to leather on the upper board and spine, the latter split 3.5 cm at the head, scuffing to the bands, boards, board edges and corners. Discreet worming to the margins to p. 181, occasional ink marks in the text, marginal dampstaining and browning. * "In 1705, the Holy See sent Cardinal de Tournon as legate, vested with full powers to enforce the decrees issued in Rome following a very lengthy and thorough examination of the entire affair, which had been ongoing for nearly a century, and to eradicate the superstitious practices publicly observed among the disciples of the Society of Jesus. It is well known what befell him. He was seized and thrown into prison within the Jesuits' own house, where he died by poison in 1710. The good Fathers had stopped at nothing to obtain and to retain the privilege they then held of conducting alone the trade of the Far East." Jean Wallon, Un collège de Jésuites auquel on a joint le Jésusouvrier, le Jésus-roi, le Jésus-industriel, le Jésus-homme de lettres, 1880 (our own translation) (2), 206, (2), pp.

4to (195 x 256 mm). 137, (1) pp. 18th century marbled wrappers, block-stitched in the Chinese manner. First complete printing: includes Brisacier's "Revocation", Tournon's report on his audience with the K'ang-hsi emperor, Maigrot's report to the Missions Etrangeres, and and a reiteration of the papal decree of 1645, papers omitted by other issues. Page 99 gives Paris, 20 April 1700, as place and date of the submission of Tiberge's work. - Tiberge and Brisacier were joint directors of the Mission Étrangeres de Paris, an independent body of evangelical missionaries founded in 1685, not attached to any religious order and operating largely in Southeast Asia and China. While vehemently anti-Jesuit, it shared the Jesuits' strategy of adapting to local customs and traditions. Brisacier was also a member of the Sorbonne, which issued its own censure of the Jesuits early in 1700, and his short "Revocation" counters the longer work of the Jesuit Michel le Tellier, "Defense des Nouveaux Chrestiens at des Missionaires de la Chine" (1687). Charles Maigrot's report on the precarious state of Jesuit affairs in China is followed by that of Charles Tournon on his audience with the emperor K'ang-hsi in 1681. - From the first issue of Matteo Ricci's "Directives" in 1600 and 1603 to the Jesuits' suppression in 1773, a protracted and acrimonious controversy ensued between Rome, the Society of Jesus and other religious orders over the interpretation of T'ien-chu ("Lord of Heaven") and the accommodation of Confucian rites in Catholic practice. In line with early 17th century Christian humanism, Ricci equated T'ien-chu with God, holding that the rites and veneration of ancestors were not idolatrous. A long and heated pamphlet war ensued, fueled by missionary rivalries largely between the Dominicans, the Propaganda Fide of Rome, and the Jesuits, over toleration of these rites. Rome first restricted use of the Rites by the Jesuits in 1645; then in 1656 allowed that local custom be respected. For over 100 years successive popes both condemned and condoned Jesuit interpretation and practice of the Rites by Chinese converts. Along with other Dominicans, Fernando de Navarette, in China from 1657 and virulently anti-Jesuit, called for a more robust response from Rome. In 1692 the Ch'ing emperor K'ang-hsi, a scholar and reformer, issued an edict of toleration regarding Christian conversions, but required all missionaries in China to sign a declaration that ancestor worship and public homage to Confucius were civil rather than religious ceremonies and could continue to be practised by converts, echoing Ricci. While most Jesuits signed, the Dominicans and Franciscans did not. Damning reports on the state of the Jesuit missions by Bishop Charles Maigrot of the Missions Etrangeres de Paris in China and by Charles Toumon, papal legate to China in 1681, were presented to Rome, and in 1700, following other universities' pronouncements, the Sorbonne issued a strongly worded censure of the Jesuits. By 1773 Rome finally chose to preserve strict Catholic doctrine and outlaw any use of the Rites, at the expense of losing converts. The Jesuits were expelled, and the Society of Jesus was not restored until 1814. - A fine copy on thick paper, uncut and unpressed. Very scarce. - Cordier 885. Löwendahl 259. Streit VII, 2091. OCLC 877150419.