benjamin gerald ed (3 Ergebnisse)

Hardcover. 1st thus. xiii, 3-451 p.; 23 cm. (A library of Protestant thought) -- A seventeenth century group moving from puritanism to mysticism. I Anticipatory:a pattern of thought emerges. Letters of Whichcote to Antony Tuckney 1-3 -- II Place of reason in realm of faith. Culverwel, Elegant and learned discourse of light of nature. Whichcote, Work of reason; Whatsoever things are true (Disc I, pt 2). Smith, Discourses: Concerning the true way or method of attaining divine knowledge; Excellency and nobleness of true religion. More, A brief discourse of the true grounds of the certainty of faith in points of religion. Norris, On faith and reason: Account of reason and faith; Reason and religion, grounds and measures of devotion considered from the nature of God and the nature of man -- III Nature of reality and our knowledge of it. More, Antidote against atheism. Cudworth, Existence of God and nature of knowledge;On providence,God's direction of human destiny; On the indefensible arguments of the atheists: God is incomprehensible and eternal, yet not inconceivable, That God is not a fiction inspired by fear; On plastic nature -- IV Ethical theory. More, On nature and principles of ethics (Enchiridion ethicum). Cudworth, On the essentials of ethics -- V Freedom of the will. Cudworth, Of free will. Smith, Of free will. More, Of free will. Norris,Summary of corresp.with More -- VI Liberty of conscience. Plea for toleration. More, On liberty of conscience -- VII Immortality of the soul. Smith, Discourse demonstrating. More, Immortality of the soul -- VIII On political sovereignty. Cudworth, Civil authority and religious belief -- IX Homiletical. Cudworth, Sermon.March 31, 1647 -- X Epilogue. Whichcote, Aphorisms; A prayer for morning or evening -- Bibliogr. -- Index Good ex-lib. orig. maroon cloth.

original kartoniert, gr.-8°, X, 262 Seiten, leicht gestaucht sonst guter Zustand an 410 Buch.

original kartoniert, gr.-8°, X, 205 Seiten, leicht gestaucht sonst guter Zustand an 335 Buch.