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Zustand: Sehr gut. 256 S. This commentary demonstrates that the Gospel of Luke is a result of twofold, strictly sequential, hypertextual reworking of Paul's Letter to the Galatians. The ideas of this letter were sequentially illustrated by Luke with the use of numerous literary motifs, taken from other Pauline and post-Pauline letters, the letters of James, Peter, and Jude, the Gospel of Mark, well-known classical Greek and Hellenistic works, the Septuagint, the Damascus Document, and the works of Flavius Josephus. Consequently, the Lucan Jesus narratively embodies the features of God's Son who was revealed in the person, teaching, and course of life of Paul the Apostle. The Gospel of Luke should therefore be regarded as a strictly theological-ethopoeic work, rather than a biographic one. ISBN 9783631667200 Sprache: Englisch Gewicht in Gramm: 472 Fadengehefteter Originalpappband.

Originalhardcover. Zustand: Wie neu. 178 S. Ein tadelloses Exemplar. - Contents -- Introduction 11 -- Chapter 1: Chronology of Paul's life as it may be deduced from Paul's own -- letters 13 -- 1.1 Relative chronology of Paul's life as deduced from Paul's letters 15 -- 1.1.1 Three or two Paul's visits to Jerusalem? 15 -- 1.1.1.1 Reasons for distinguishing the 'collection' visit from the -- 'conference' visit 16 -- 1.1.1.2 Differences between the pre-Antiochene and the post-Antio- -- chene stage of Paul's missionary activity 18 -- Eucharistie schism in the Church with no perspective for reconcil- -- iation 18 -- New objectives of Paul's opponents, especially the issue of bodily -- circumcision 20 -- Jerusalem perceived as profane and remaining in slavery 21 -- Paul's citizenship in heaven 22 -- Cephas publicly offended 22 -- No more partnership with Barnabas 23 -- No positive reference to Titus 24 -- The financial argument no more convincing 25 -- Suggestions to collect funds for Paul and not for the poor in Jeru- -- salem 25 -- Absence of Paul's Jewish friends in Rome 26 -- Paul's desire to come back to the earlier evangelized communities -- in the East 27 -- 1.1.1.3 The problem of the literary priority of Rom against Gal 28 -- History of research on the intertextual relationships between Rom -- and Gal 28 -- Criteria for ascertaining the direction of literary dependence be- -- tween Rom and Gal 30 -- Gal 1:1-2:21 and Rom 1:1-3:31 32 -- Gal 3:1-4:11 and Rom 4:1-8:21 33 -- Gal 4:12-5:12 and Rom 8:22-11:36 36 -- Gal 5:13-6:18 and Rom 12:1-16:27 37 -- The hypertextual relationship of Rom to 1 Cor 38 -- Conclusion 41 -- 1.1.2 The history of Paul's missionary activity as deduced from Paul's -- letters 42 -- 1.1.2.1 Paul's activity from his call to his first visit to Jerusalem 42 -- The revelation and the call 42 -- The journey to Arabia 44 -- The flight from Damascus 44 -- 1.1.2.2 Paul's missionary activity after his first visit to Jerusalem 46 -- 1.1.2.3 The collection and Paul's second visit to Jerusalem 48 -- Reasons 48 -- Persons involved 50 -- Relative chronology 53 -- Outcome 55 -- 1.1.2.4 Paul's activity after the Antiochene crisis 55 -- 1.1.3 Conclusion 57 -- 1.2. Plausible absolute chronology of Paul's life as deduced from Paul's -- letters 58 -- 1.2.1 Paul's flight from Damascus and his first visit to Jerusalem 58 -- 1.2.2 The great famine in Judaea and Paul's second visit to Jerusalem 61 -- 1.2.3 Claudius' expulsion of trouble-making Jews and Paul's death in -- Rome 64 -- 1.2.4 Conclusion 70 -- Chapter 2: Chronology of Paul's life assumed in the so-called Pastoral Let- -- ters 71 -- 2.1 The so-called Pastoral Letters as a coherent literary composition 72 -- 2.1.1 The letter to Paul's Gentile Christian representative (Tit) 72 -- 2.1.2 The letters to Paul's Jewish Christian representative (1-2 Tim) 74 -- 2.1.2.1 The First Letter to Timothy 75 -- 2.1.2.2 The Second Letter to Timothy 77 -- 2.2 Relative chronology of Paul's life assumed in the so-called Pastoral -- Letters 81 -- Chapter 3: Hypertextual reworking of the Pauline and post-Pauline letters in -- Acts 83 -- 3.1 Double hypertextual reworking of Gal 2:1-14 in Mk 87 -- 3.2 Sixfold hypertextual reworking of Gal 1:17-2:14; Rom 15:25-32 -- inLk 88 -- 3.3 Sixfold hypertextual reworking of Gal 1:17-2:14; Rom 15:25-32 -- in Acts 92 -- 3.3.1 Acts 2:1-13 92 -- 3.3.2 Acts 9:26-31 94 -- 3.3.3 Acts 11:27-12:25 95 -- 3.3.4 Acts 15:1-35 98 -- 3.3.5 Acts 18:18-22 100 -- 3.3.6 Acts 20:3-28:31 101 -- 3.3.7 Conclusion 106 -- 3.4 Hypertextual use of other Pauline and post-Pauline texts in Luke's -- depiction of Paul's missionary activity 107 ISBN 9783631605042 Sprache: Englisch Gewicht in Gramm: 550.

Originalhardcover. Zustand: Wie neu. 167 S. Ein tadelloses Exemplar. - Contents -- Acknowledgments 5 -- Contents 7 -- Introduction 11 -- Chapter 1: The problem of literary dependence of the Fourth Gospel on the -- Synoptic Gospels 13 -- 1.1 The research on literary dependence of the Fourth Gospel on the Syn- -- optic Gospels in the twenty-first century 13 -- 1.1.1 The Fourth Gospel's literary independence of the Synoptic Gospels 15 -- D.M.Smith 15 -- M.Theobald 16 -- P. N. Anderson 17 -- F. Schien« 19 -- J. Pichler 20 -- M. Stowasser 21 -- 1.1.2 Literary dependence of the Synoptic Gospels on the Fourth Gospel 22 -- P. L. Hofrichter 22 -- T. L. Brodie 22 -- B. Shellard 23 -- M. A. Matson 25 -- 1.1.3 Literary dependence of the Fourth Gospel on one or two Synoptic -- Gospels 26 -- J.Frey 26 -- B.T.Viviano 27 -- I.D. Mackay 27 -- Z. Studenovsky 28 -- 1.1.4 Literary dependence of the Fourth Gospel on all three Synoptic -- Gospels 29 -- H. Thy en 29 -- R. Bergmeier 30 -- G. Van Belle 31 -- A. T. Lincoln 31 -- M.-É. Kiessel 32 -- 1.2 Criteria for ascertaining the existence and direction of direct literary -- dependence between the Fourth Gospel and the Synoptic Gospels 33 -- 1.3 Conclusion 37 -- Chapter 2: The Acts of the Apostles as a structuring hypotext of the Fourth -- Gospel 39 -- Chapter 3: The Fourth Gospel as a hypertextual reworking of the Acts of the -- Apostles, of the Synoptic Gospels, and of other early Christian works 45 -- Jn 1:1-34; cf. Acts 1:1-8 45 -- Jn 1:35-44; cf. Acts 1:9-14 48 -- Jn 1:45-51; cf. Acts 1:15-26 50 -- Jn 2:1-12; cf Acts 2:1-47 51 -- Jn 2:13-22; cf. Acts 3:1-11 52 -- Jn2:23; cf. Acts 3:12-4:31 55 -- Jn 2:24-25; cf. Acts 4:32-5:13 55 -- Jn 3:1-2; cf. Acts 5:14-42 56 -- Jn 3:3-36; cf. Acts 6:1-8:3 56 -- Jn 4:1-45; cf. Acts 8:4-25 59 -- Jn 4:46-54; cf. Acts 8:26-40 61 -- Jn 5:1-47; cf. Acts 9:1-43 62 -- Jn 6:1-71; cf. Acts 10:1-11:18 64 -- Jn 7:1-39; cf. Acts 11:19-13:4 69 -- Jn 7:40-8:20; cf. Acts 13:5-12 71 -- Jn 8:21-59; cf. Acts 13:13-46 72 -- Jn 9:1-41; cf. Acts 13:47-52 73 -- Jn 10:1-42; cf. Acts 14:1-7 75 -- Jn 11:1-45; cf. Acts 14:8-28 77 -- Jn 11:46-12:50; cf. Acts 15:1-6 80 -- Jn 13:1-17; cf. Acts 15:7-12 85 -- Jn 13:18-30; cf. Acts 15:13-39 87 -- Jn 13:31-14:14; cf. Acts 15:40-16:40 89 -- Jn 14:15-20; cf. Acts 17:1-34 90 -- Jn 14:21-24; cf. Acts 18:1-6 91 -- Jn 14:25-29; cf. Acts 18:7-11 92 -- Jn 14:30; cf. Acts 18:12-17 93 -- Jn 14:31; cf. Acts 18:18-23 93 -- Jn 15:1-8; cf. Acts 18:24-28 94 -- Jn 15:9-17; cf. Acts 19:1-7 95 -- Jn 15:18-16:4; cf. Acts 19:8-20 95 -- Jn 16:5-24; cf. Acts 19:21-20:16 97 -- Jn 16:25-17:26; cf. Acts 20:17-38 98 -- Jn 18:1-18; cf. Acts 21:1-40 99 -- Jn 18:19-27; cf. Acts 22:1-23:9 102 -- Jn 18:28; cf. Acts 23:10-14 103 -- Jn 18:29-32; cf. Acts 23:15-24:9 104 -- Jn 18:33-19:12; cf. Acts 24:10-26:32 104 -- Jn 19:13-16; cf. Acts 27:1 106 -- Jn 19:17-27; cf. Acts 27:2-8 107 -- Jn 19:28-20:31; cf. Acts 27:9-32 108 -- Jn 21:1-14; cf. Acts 27:33-28:6 115. ISBN 9783631605059 Sprache: Englisch Gewicht in Gramm: 550.

Pp. Zustand: Wie neu. 241 S. ; 22 cm Tadelloses Exemplar. - Contents -- Acknowledgments 5 -- Introduction 11 -- A record of Palestinian oral traditions? 11 -- Mark and Paul 17 -- Sequential hypertextuality 22 -- 1. Mk 1-7 (cf. Gal) 31 -- 1.1. Mk 1:1-8 (cf. Gal 1:1-12) 31 -- 1.2. Mk 1:9-20 (cf. Gal l:13-16b) 38 -- 1.2.1. Mk 1:9 (cf. Gal 1:13-14) 38 -- 1.2.2. Mk 1:10-11 (cf. Gal l:15a.l6a) 39 -- 1.2.3. Mk 1:12-13 (cf. Gal 1:15b) 41 -- 1.2.4. Mk 1:14-20 (cf. Gal l:15c,16b) 42 -- 1.3. Mk 1:21-2:12 (cf. Gal l:16c-17) 47 -- 1.3.1. Mk 1:21-28 (cf. Gal 1:16c) 47 -- 1.3.2. Mk 1:29-34 (cf. Gal 1:17a) 49 -- 1.3.3. Mk 1:35-45 (cf. Gal 1:17b) 49 -- 1.3.4. Mk 2:1-12 (cf. Gal 1:17c) 51 -- 1.4. Mk 2:13-3:6 (cf. Gal 1:18-20) 52 -- 1.4.1. Mk 2:13-17 (cf. Gal 1:18) 53 -- 1.4.2. Mk 2:18-22 (cf. Gal 1:19a) 55 -- 1.4.3. Mk 2:23-28 (cf. Gal 1:19b) 56 -- 1.4.4. Mk 3:1-6 (cf. Gal 1:20) 57 -- 1.5. Mk 3:7-5:20 (cf. Gal 1:21-24) 59 -- 1.5.1. Mk 3:7-19 (cf. Gal 1:21) 59 -- 1.5.2. Mk 3:20-35 (cf. Gal 1:22) 62 -- 1.5.3. Mk 4:1-34 (cf. Gal 1:23a) 64 -- 1.5.4. Mk 4:35-5:20 (cf. Gal l:23b-24) 70 -- 1.6. Mk 5:21-43 (cf. Gal 2:1-2) 76 -- 1.6.1. Mk 5:21-24a (cf. Gal 2:l-2a) 76 -- 1.6.2. Mk 5:24b-34 (cf. Gal 2:2bc) 77 -- 1.6.3. Mk 5:35-43 (cf. Gal 2:2d-f) 78 -- 1.7. Mk 6:1-6 (cf. Gal 2:3-5) 80 -- 1.8. Mk 6:7-44 (cf. Gal 2:6-14) 81 -- 1.8.1. Mk 6:7-13 (cf. Gal 2:6-10) 82 -- 1.8.2. Mk 6:14-29 (cf. Gal 2:11-13) 83 -- 1.8.3. Mk 6:30-44 (cf. Gal 2:14) 88 -- 1.9. Mk 6:45-56 (cf. Gal 2:15-3:9) 91 -- 1.9.1. Mk 6:45-52 (cf. Gal 2:15-3:4) 92 -- 1.9.2. Mk 6:53-56 (cf. Gal 3:5-9) 93 -- 1.10. Mk 7:1-23 (cf. Gal 3:10-5:21) 94 -- 1.10.1. Mk 7:1-13 (cf. Gal 3:10-5:15) 94 -- 1.10.2. Mk 7:14-23 (cf. Gal 5:16-21) 97 -- 1.11. Mk 7:24-37 (cf. Gal 5:22-6:18) 99 -- 1.11.1. Mk 7:24-30 (cf. Gal 5:22-26) 99 -- 1.11.2. Mk 7:31-37 (cf. Gal 6:1-18) 100 -- 2. Mk 8-13 (cf. 1 Cor) 103 -- 2.1. Mk 8:1-21 (cf. 1 Cor 1:1-31) 103 -- 2.1.1. Mk 8:1-9 (cf. 1 Cor 1:1-16) 103 -- 2.1.2. Mk 8:10-13 (cf. 1 Cor 1:17-23) 106 -- 2.1.3. Mk 8:14-21 (cf. 1 Cor 1:24-31) 107 -- 2.2. Mk 8:22-26 (cf. 1 Cor 2:1) 108 -- 2.3. Mk 8:27-9:1 (cf. 1 Cor 2:2-6) 110 -- 2.3.1. Mk 8:27-30 (cf. 1 Cor 2:2a-c) 110 -- 2.3.2. Mk 8:31-33 (cf. 1 Cor2:2d-5) Ill -- 2.3.3. Mk 8:34-9:1 (cf. 1 Cor 2:6) 113 -- 2.4. Mk 9:2-13 (cf. 1 Cor 2:7-9) 114 -- 2.4.1. Mk 9:2-8 (cf. 1 Cor 2:7-8) 114 -- 2.4.2. Mk 9:9-13 (cf. 1 Cor 2:9) 117 -- 2.5. Mk 9:14-29 (cf. 1 Cor 2:10-3:17) 118 -- 2.6. Mk 9:30-50 (cf. 1 Cor 3:18-6:11) 120 -- 2.6.1. Mk 9:30-32 (cf. 1 Cor 3:18-19) 120 -- 2.6.2. Mk 9:33-35 (cf. 1 Cor 3:20-4:13) 121 -- 2.6.3. Mk 9:36-37 (cf. 1 Cor 4:14-17) 121 -- 2.6.4. Mk 9:38-41 (cf. 1 Cor 4:18-21) 122 -- 2.6.5. Mk 9:42-50 (cf. 1 Cor 5:1-6:11) 123 -- 2.7. Mk 10:1-16 (cf. 1 Cor 6:12-7:16) 124 -- 2.7.1. Mk 10:1-12 (cf. 1 Cor 6:12-7:11) 124 -- 2.7.2. Mk 10:13-16 (cf. 1 Cor 7:12-16) 128 -- 2.8. Mk 10:17-31 (cf. 1 Cor 7:17-40) 128 -- 2.8.1. Mk 10:17-22 (cf. 1 Cor 7:17-28) 129 ISBN 9783631647158 Sprache: Englisch Gewicht in Gramm: 203.

Zustand: Used - Very Good. 2017. Hardcover. Cloth, no dj. Slight shelf-wear, otherwise very good. Very Good.

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HRD. Zustand: New. New Book. Shipped from UK. Established seller since 2000.

Hardcover. Zustand: Fine. TITLE CONTINUES: (European Studies in Theology, Philosophy and History of Religions 1) ~No dustwrapper. No ownership marks. ~Robust packaging. Overseas tracking available on request. Size: 378pp. Binding sound, text unmarked.

HRD. Zustand: New. New Book. Shipped from UK. Established seller since 2000.

HRD. Zustand: New. New Book. Shipped from UK. Established seller since 2000.

HRD. Zustand: New. New Book. Shipped from UK. Established seller since 2000.

HRD. Zustand: New. New Book. Shipped from UK. Established seller since 2000.

HRD. Zustand: New. New Book. Shipped from UK. Established seller since 2000.

Buch. Zustand: Neu. Druck auf Anfrage Neuware - Printed after ordering - Using the method of critical intertextual research, this book demonstrates that Deuteronomy (written c. 500 BC) is an Israelite sequential hypertextual reworking of Ezekiel, that Genesis and Exodus-Numbers (written c. 400 BC) are Israelite sequential hypertextual reworkings of Deuteronomy, and that Samuel-Kings (written c. 300 BC) is a Judaean sequential hypertextual reworking of Deuteronomy. Consequently, the book disproves the theories of the existence of the so-called sources or traditions of the Pentateuch. The recognition of the fact that the Pentateuch is an Israelite and not a Judaean work may have great consequences for the dialogue between the monotheistic civilizations in our world and for peace initiatives in the Holy Land.

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Gr.-8°, Brosch. VIII, 337 S. Neuwertiges Ex. / Fine Copy // Die neueste historische und religionsgeschichtliche Forschung weist mit Recht darauf hin, dass die exilische und nachexilische Geschichte »Israels« durch die Existenz unterschiedlicher und regional diversifizierter Jahwismen und deren Interaktionen miteinander geprägt ist. Das frühe Judentum bildet sich erst nach und nach in komplexen und vielschichtigen Aushandlungsprozessen dieser unterschiedlichen Gruppierungen heraus. Der vorliegende Band schließt eine wichtige Forschungslücke in der derzeitigen Diskussion, indem er eine dezidiert literaturgeschichtliche Perspektive wählt: Die 13 von international renommierten Expertinnen und Experten verfassten Beitra ge fragen nach dem Einfluss, den diese binnen-israelitischen Ausdifferenzierungsprozesse auf die Formierung des Alten Testaments sowie seine textliche Überlieferung hatten. ISBN: 9783161583049 Sprache: Englisch Gewicht in Gramm: 526.

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