This commentary demonstrates that the Gospel of Mark is a result of a strictly sequential, hypertextual reworking of the contents of three Paul's letters: Gal, 1 Cor and Phlp. The topographic and historical details of the Marcan Gospel were mainly borrowed from the Septuagint and from the writings of Flavius Josephus.
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Bartosz Adamczewski is Associate Professor of New Testament exegesis at Cardinal Stefan Wyszyński University in Warsaw (Poland). He has published several books on the relationships between biblical writings themselves, and between them and historical facts.
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Pp. Zustand: Wie neu. 241 S. ; 22 cm Tadelloses Exemplar. - Contents -- Acknowledgments 5 -- Introduction 11 -- A record of Palestinian oral traditions? 11 -- Mark and Paul 17 -- Sequential hypertextuality 22 -- 1. Mk 1-7 (cf. Gal) 31 -- 1.1. Mk 1:1-8 (cf. Gal 1:1-12) 31 -- 1.2. Mk 1:9-20 (cf. Gal l:13-16b) 38 -- 1.2.1. Mk 1:9 (cf. Gal 1:13-14) 38 -- 1.2.2. Mk 1:10-11 (cf. Gal l:15a.l6a) 39 -- 1.2.3. Mk 1:12-13 (cf. Gal 1:15b) 41 -- 1.2.4. Mk 1:14-20 (cf. Gal l:15c,16b) 42 -- 1.3. Mk 1:21-2:12 (cf. Gal l:16c-17) 47 -- 1.3.1. Mk 1:21-28 (cf. Gal 1:16c) 47 -- 1.3.2. Mk 1:29-34 (cf. Gal 1:17a) 49 -- 1.3.3. Mk 1:35-45 (cf. Gal 1:17b) 49 -- 1.3.4. Mk 2:1-12 (cf. Gal 1:17c) 51 -- 1.4. Mk 2:13-3:6 (cf. Gal 1:18-20) 52 -- 1.4.1. Mk 2:13-17 (cf. Gal 1:18) 53 -- 1.4.2. Mk 2:18-22 (cf. Gal 1:19a) 55 -- 1.4.3. Mk 2:23-28 (cf. Gal 1:19b) 56 -- 1.4.4. Mk 3:1-6 (cf. Gal 1:20) 57 -- 1.5. Mk 3:7-5:20 (cf. Gal 1:21-24) 59 -- 1.5.1. Mk 3:7-19 (cf. Gal 1:21) 59 -- 1.5.2. Mk 3:20-35 (cf. Gal 1:22) 62 -- 1.5.3. Mk 4:1-34 (cf. Gal 1:23a) 64 -- 1.5.4. Mk 4:35-5:20 (cf. Gal l:23b-24) 70 -- 1.6. Mk 5:21-43 (cf. Gal 2:1-2) 76 -- 1.6.1. Mk 5:21-24a (cf. Gal 2:l-2a) 76 -- 1.6.2. Mk 5:24b-34 (cf. Gal 2:2bc) 77 -- 1.6.3. Mk 5:35-43 (cf. Gal 2:2d-f) 78 -- 1.7. Mk 6:1-6 (cf. Gal 2:3-5) 80 -- 1.8. Mk 6:7-44 (cf. Gal 2:6-14) 81 -- 1.8.1. Mk 6:7-13 (cf. Gal 2:6-10) 82 -- 1.8.2. Mk 6:14-29 (cf. Gal 2:11-13) 83 -- 1.8.3. Mk 6:30-44 (cf. Gal 2:14) 88 -- 1.9. Mk 6:45-56 (cf. Gal 2:15-3:9) 91 -- 1.9.1. Mk 6:45-52 (cf. Gal 2:15-3:4) 92 -- 1.9.2. Mk 6:53-56 (cf. Gal 3:5-9) 93 -- 1.10. Mk 7:1-23 (cf. Gal 3:10-5:21) 94 -- 1.10.1. Mk 7:1-13 (cf. Gal 3:10-5:15) 94 -- 1.10.2. Mk 7:14-23 (cf. Gal 5:16-21) 97 -- 1.11. Mk 7:24-37 (cf. Gal 5:22-6:18) 99 -- 1.11.1. Mk 7:24-30 (cf. Gal 5:22-26) 99 -- 1.11.2. Mk 7:31-37 (cf. Gal 6:1-18) 100 -- 2. Mk 8-13 (cf. 1 Cor) 103 -- 2.1. Mk 8:1-21 (cf. 1 Cor 1:1-31) 103 -- 2.1.1. Mk 8:1-9 (cf. 1 Cor 1:1-16) 103 -- 2.1.2. Mk 8:10-13 (cf. 1 Cor 1:17-23) 106 -- 2.1.3. Mk 8:14-21 (cf. 1 Cor 1:24-31) 107 -- 2.2. Mk 8:22-26 (cf. 1 Cor 2:1) 108 -- 2.3. Mk 8:27-9:1 (cf. 1 Cor 2:2-6) 110 -- 2.3.1. Mk 8:27-30 (cf. 1 Cor 2:2a-c) 110 -- 2.3.2. Mk 8:31-33 (cf. 1 Cor2:2d-5) Ill -- 2.3.3. Mk 8:34-9:1 (cf. 1 Cor 2:6) 113 -- 2.4. Mk 9:2-13 (cf. 1 Cor 2:7-9) 114 -- 2.4.1. Mk 9:2-8 (cf. 1 Cor 2:7-8) 114 -- 2.4.2. Mk 9:9-13 (cf. 1 Cor 2:9) 117 -- 2.5. Mk 9:14-29 (cf. 1 Cor 2:10-3:17) 118 -- 2.6. Mk 9:30-50 (cf. 1 Cor 3:18-6:11) 120 -- 2.6.1. Mk 9:30-32 (cf. 1 Cor 3:18-19) 120 -- 2.6.2. Mk 9:33-35 (cf. 1 Cor 3:20-4:13) 121 -- 2.6.3. Mk 9:36-37 (cf. 1 Cor 4:14-17) 121 -- 2.6.4. Mk 9:38-41 (cf. 1 Cor 4:18-21) 122 -- 2.6.5. Mk 9:42-50 (cf. 1 Cor 5:1-6:11) 123 -- 2.7. Mk 10:1-16 (cf. 1 Cor 6:12-7:16) 124 -- 2.7.1. Mk 10:1-12 (cf. 1 Cor 6:12-7:11) 124 -- 2.7.2. Mk 10:13-16 (cf. 1 Cor 7:12-16) 128 -- 2.8. Mk 10:17-31 (cf. 1 Cor 7:17-40) 128 -- 2.8.1. Mk 10:17-22 (cf. 1 Cor 7:17-28) 129 ISBN 9783631647158 Sprache: Englisch Gewicht in Gramm: 203. Artikel-Nr. 1078018
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Buch. Zustand: Neu. Neuware -This commentary demonstrates that the Gospel of Mark is a result of a consistent, strictly sequential, hypertextual reworking of the contents of three of Paul¿s letters: Galatians, First Corinthians and Philippians. Consequently, it shows that the Marcan Jesus narratively embodies the features of God¿s Son who was revealed in the person, teaching, and course of life of Paul the Apostle. The analysis of the topographic and historical details of the Marcan Gospel reveals that they were mainly borrowed from the Septuagint and from the writings of Flavius Josephus. Other literary motifs were taken from various Jewish and Greek writings, including the works of Homer, Herodotus, and Plato. The Gospel of Mark should therefore be regarded as a strictly theological-ethopoeic work, rather than a biographic one. 242 pp. Englisch. Artikel-Nr. 9783631647158
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Buch. Zustand: Neu. Druck auf Anfrage Neuware - Printed after ordering - This commentary demonstrates that the Gospel of Mark is a result of a consistent, strictly sequential, hypertextual reworking of the contents of three of Paul's letters: Galatians, First Corinthians and Philippians. Consequently, it shows that the Marcan Jesus narratively embodies the features of God's Son who was revealed in the person, teaching, and course of life of Paul the Apostle. The analysis of the topographic and historical details of the Marcan Gospel reveals that they were mainly borrowed from the Septuagint and from the writings of Flavius Josephus. Other literary motifs were taken from various Jewish and Greek writings, including the works of Homer, Herodotus, and Plato. The Gospel of Mark should therefore be regarded as a strictly theological-ethopoeic work, rather than a biographic one. Artikel-Nr. 9783631647158
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