Arjakovsky antoine (62 Ergebnisse)

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Paperback. Zustand: Very Good. No Jacket. May have limited writing in cover pages. Pages are unmarked. ~ ThriftBooks: Read More, Spend Less.

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Couverture souple. Zustand: Assez bon. FOLIO ESSAIS collection , 2013. 1 volume format In-12 correct.

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Paperback. Zustand: Very Good. This is the first sustained study of Russian emigre theologians and other intellectuals in Paris who were associated with The Way.

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Zustand: Good. Paperback, 8vo.

Soft cover. Zustand: Near Fine. Unmarked.

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Zustand: New. In English.

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Hardcover. Zustand: Very Good. Zustand des Schutzumschlags: Very Good. 414pp hardback, dark blue cloth gilt in wrapper.

Paperback. Zustand: Brand New. 200 pages. French language. 8.74x5.51x0.63 inches. In Stock.

Zustand: New. In English.

Zustand: New. In English.

Zustand: New. In English.

Zustand: New. In English.

Paperback. Zustand: Brand New. 640 pages. French language. 6.93x4.25x1.26 inches. In Stock.

Salvator, 2016. Fort et grand In-8 broché de 516 pages. Très bon état.

PAP. Zustand: New. New Book. Shipped from UK. Established seller since 2000.

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Kartoniert / Broschiert. Zustand: New.

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Buch. Zustand: Neu. Neuware - According to Antoine Arjakovsky, the contemporary crisis of the ecumenical movement is linked to a narrow, secularized, strictly inter-denominational conception of ecclesial life. But when understood as an experience of divine humanity, the life of the Church can neither be limited to an institutional conception nor be hermetically separated from the life of the world. Drawing on the religious philosophy of Nikolai Berdyaev, Sergei Bulgakov, Leo Shestov, Pope Francis, John Milbank, Emmanuel Levinas, Abdennour Bidar, Ken Wilber, as well as his own ecumenical commitment spanning over 40 years, Arjakovsky proposes a metaphysical rethinking of the foundations of ecumenical faith-reason in order to hold together the poles of identity and otherness. He explores the different meanings of ecumenism and opens the way to a further meaning that, by reconciling reason and belief, enables the encounter of all cultures, disciplines, and religious traditions-a project he describes as a new spiritual and transdisciplinary epistemology, at once personalist, sophiological, ternary, and eschatological.The book concludes by contrasting metaphysical reflection with the different possible forms of commitment and vocation in favor of a truer, more beautiful, more peaceful, more just world. To escape the modern conception whereby we only believe what we see, the author proposes a meta-modern vision of the life of the spirit, where we must believe in order to see. From this perspective, peace is understood as both a gift and a responsibility, as a presence and an art of living. The professions of diplomat or bridge-builder then become everyone's business.…