Aidan conti (7 Ergebnisse)

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Zustand: Good. This is an ex-library book and may have the usual library/used-book markings inside.This book has hardback covers. In good all round condition. No dust jacket. Please note the Image in this listing is a stock photo and may not match the covers of the actual item,500grams, ISBN:9781843844150.

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Zustand: New. pp. 207.

Writing Europe, 5001450 Texts and Contexts
Conti, Aidan (Editor)/ Da Rold, Orietta (Editor)/ Shaw, Philip (Editor)
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Hardcover. Zustand: Brand New. 240 pages. 9.00x5.75x0.75 inches. In Stock.

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Zustand: New. Essays on the writing and textual culture of Europe in the middle ages. Editor(s): Conti, Aidan; Da Rold, Orietta; Shaw, Philip. Series: Essays and Studies. Num Pages: 216 pages, 23 black & white illustrations, 2 black & white line drawings. BIC Classification: 1D; DSBB. Category: (P) Professional & Vocational. Dim…ension: 226 x 145 x 23. Weight in Grams: 420. . 2015. Hardcover. . . . . Books ship from the US and Ireland.

Late Antique Harrowing of Hell and Its Medieval Reception. Eusebius of Alexandria's Sermons 15 and 17 (CPG 5524 and 5526) and their Latin Rewritings
Pseudo-Eusebius of Alexandria, R mi Gounelle, Aidan Conti, Zbigniew Izydorczyk
Verlag: , Brepols, 2026, 2026
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In den WarenkorbHardback, Pages: 551, Size:156 x 234 mm, Illustrations:4 tables b/w., Languages: English, Latin, Greek. ISBN 9782503614465. Summary In 1904, Edward Kennard Rand published a Latin sermon by an unknown author from a single manuscript of the ninth century that recounts the amazement of the devil at the crucifixion of Jesus and the…devil's defeat at the coming of Christ into the underworld, or the Harrowing of Hell. This Sermo de confusione diaboli et inferni added a new dimension to the already complex body of research on the sermons attributed to pseudo-Eusebius of Alexandria and the Gospel of Nicodemus. A century later, new witnesses of the text edited by Rand and an unedited Latin translation of pseudo-Eusebius' Sermo 17 have begun to shed new light on the interconnectedness of all these materials. The present book critically edits the newly identified Latin documents and discusses them in relation to their Greek source(s) and to one another. It retraces the paths from the protean forms of pseudo-Eusebius' Greek sermons 15 and 17 to their Latin translations, to the Sermo de confusione diaboli et inferni, and to the Gospel of Nicodemus. In the process, it highlights the creativity of the copyists and translators of Late Antiquity and the Middle Ages, and demonstrates their profound interest and investment in the story of Christ's Descent into Hell. TABLE OF CONTENTS Sigla To the Reader Introduction (R. Gounelle) Chapter 1. State of research and new perspectives on Eusebius of Alexandria and the corpus of homilies ascribed to him 1.Did Eusebius of Alexandria really exist? (D. Niquin) 2. The collection of homilies by Pseudo-Eusebius of Alexandria (R. Gounelle) 3. History of research on the Greek manuscript tradition of Sermons 15 and 17 (R. Gounelle) 4. The Greek tradition of the Sermones 15 & 17 (R. Gounelle) Appendix to chapter 1. Edition of Greek texts of sermons 15 and 17 of Pseudo-Eusebius of Alexandria (R. Gounelle) Chapter 2. The Latin witnesses 1. The De passione (A. Conti) 2. The Sermo de confusione diaboli (Z. Izydorczyk) Appendix to chapter 2. Synoptic presentation of the Latin texts of sermo 17 Chapter 3. Relations of the De passione and the Sermo de confusione diaboli with their presumed Greek sources 1. A single translation of Sermo 17 (A. Conti - R. Gounelle - Z. Izydorczyk) 2. The Latin translation of Sermo 15 A. Conti - R. Gounelle - Z. Izydorczyk) 3. The origins of the Latin De confusione text (Z. Izydorczyk - R. Gounelle) Chapter 4 Relationship between De Passione / De Confusione and the Gospel of Nicodemus (R. Gounelle - Z. Izydorczyk) 1. Parallel yet different narratives 2. The relationship between the two versions General conclusion (R. Gounelle - A. Conti - Z. Izydorczyk) General stemma Bibliography Index of biblical citations Index of the Latin words discussed in the notes or in the philological commentary 0 g.