The Ordering of the Christian Mind: Karl Barth and Theological Rationality - Hardcover

The systematic coherence of this work is truly admirable... Westerholm has done a great service to Barth scholars and all who are interested in serious theology by illustrating how Karl Barth offered a proper way of knowing God in a manner that does not have to be constrained by views that attempt to explain Barth's theology by means of only one perspective at the expense of others. (Paul D. Molnar, Modern Theology)

Westerholm has provided us with a formidable study of Barths theological reason, which articulated an ordering of thought evident in the later Church Dogmatics. (David Haddorff (St. Johns University), Studies in Christian Ethics)

The book's many virtues mark it as an important contribution. While the early Barth often is seen in terms of what he opposes, Westerholm helpfully highlights Barth's positive claims as well as his conviction that theology is moral enterprise. (Keith L. Johnson, Scottish Journal of Theology)

This is a splendid book. ... Westerholm's study is a profound breath of fresh air, reminding us that Barth's engagement with Paul and with Anselm, and what takes place therein as characteristic of the Church Dogmatics, has to do with God. (Christopher Holmes, Theology)

The adequacy of Karl Barth's conception of theological reasoning is a decisive point of contention in assessments of the legacy and potential of twentieth-century theology. Barth's work is a formative point from which other twentieth-century figures take their orientation; later thinkers have most often taken their leave from his work by suggesting that it reflects an underdeveloped conception of the activities of human reason. The regularity with which other thinkers orient themselves in relation to Barth by pointing to a positivism, faith subjectivism, or fideism in his work elevates the question of theological reasoning to a decisive point in the comprehension of twentieth-century theology.

The Ordering of the Christian Mind facilitates evaluation of Barth's work by reconstructing his conception of the activities of reason. It does so, first, by reframing the question. Martin Westerholm shows that Barth's understanding of the moral structure of the relation between God and creatures demands that the question of theological reasoning be approached through an ethical inquiry into the proper ordering of the activities of the mind. Secondly, Westerholm deploys a new set of categories through which Barth's work can be described. He shows that, by working through an account of the noetic corollaries of faith and of the understanding of faith, Barth develops a coherent and compelling account of the standpoint, orientation, and freedom of theological reasoning. Development of this material is accompanied by new accounts of Barth's earlier theology of the resurrection, his theological development, and the significance of his engagement with Anselm.