Notion press jun 2020 (26 Ergebnisse)

Taschenbuch. Zustand: Neu. Neuware - This book is tailor-made to help Class IX and Class X students with their Math subject.

Taschenbuch. Zustand: Neu. Neuware.

Taschenbuch. Zustand: Neu. Neuware - THE DEVOTIONALLiving a life of prayer guarantees you victory on every angle, and to become exactly who God has ordained you to be, entails some strategic spiritual standing. This devotional propels you through prayers into the supernatural, and by this, you can access your extraordinary potential to unlock the golden doors to a fulfilled life, and to become exactly that person God has ordained you to be.Prophetic intercessors are called to lead God's end time army into a level in prayer where they can take their places on the mountain top and stand on a legal ground to intercede for other people.…

Taschenbuch. Zustand: Neu. Neuware - This book is about Chandigarh, but not about architecture and its planned bits. It talks about life as it happens in this big/small town, and how the world looks from here. Aarish Chhabra's first book, it is a collection of stories, first-person accounts, social commentary, and anecdotal pieces, all originally published in the author's weekly column for the Hindustan Times (2013-18). An inside-outside view of Chandigarh, its culture and its people, the book romances and critiques the city in equal measure, treating it both as a subject and a metaphor.…

Taschenbuch. Zustand: Neu. Neuware.

Taschenbuch. Zustand: Neu. Neuware - The aftermath of the Battle of Agnipur has set the sun completely on the lives of The King's Nine. As Kalith's search for his lost father continues, the nine gifted warriors are dealing with the recent murder of their mentor and adjusting to their new frivolous yet hectic lives in the palace, while trying to maintain their sanity against being constantly judged as freaks, paraded around like circus-men and derided for being the new king's First Men in an unstable post-war kingdom.As The Nine try to find their foothold, while trying to stick together and survive as a team, a blood-curdling note from the forgotten past leads them into the musky cages of the snake infested land of the Vish Kanyas - the Village of Darkness. The Nine face their biggest nightmare yet as they encounter the nerve-wracking and enigmatic Black Princess and her pet Turbans, while trying to decipher the gruesome, twisted truth behind the macabre racket.An abduction of one of their own takes them into invading the cursed land of Ubhakrat, where accompanied by a valorous navigator with a vendetta of his own, The Nine finally stumble upon their ultimate fate - the reckoning of Tiyasa's malediction. Choking on the prophecy that mind numbingly wove everything together and battling the twisted monsters unleashed by this strange land, The Nine ultimately step up to meet their nemesis - indestructibly powerful, brilliantly all calculating and paramount super villains - the Triad.…

Taschenbuch. Zustand: Neu. Neuware - This book is a well 'Crystallized Wisdom' equal to Thousand Books revealed at a very crucial phase of the world history during Corona/Covid-19 Global Pandemic Challenge.Dr. Anil's subtle foundation & expertise in Psychology & human thinking process coupled with his own experiences, in his most communicative words, he reveals the 'Ultimate Ancient Secrets of Mind' which affects your life.With the help of powerful examples, ancient stories, religious texts, wisdom of scholars around the world, Anil uncovers, how you can change your life by changing your thoughts.In his very unique style, author helps you to discover Who you are as a person, What motivates you & What do you really want to achieve in your life. Author helps you in getting rid of your Mental Road Blocks standing in your growth. He helps you to set your Goals.In his so simple & lucid language, full of profound proven strategies, he will help & inspire you to discover your hidden potential & talent.Dr. Anil's heart to heart conversation with you as a friend will inspire you to initiate action to transform your dreams & goals into reality. He will uncover the secrets of stress free & happy life along with the stategies to grow successfull & rich. If you follow the Secrets & Action Plan laid down in this book, Success, Happiness & Peace will be at your doorsteps.Dr. Anil is very Confident that you can't hold yourself from reading this book in just 1 sitting.…

Taschenbuch. Zustand: Neu. Neuware - Kumar Shanu is called Lion of Singing. He has a great, sweet, melodious voice. He sang thousands of milestone songs. Everyone is mad about listening to these songs of Kumar Shanu. He has ruled on the music world and recorded so many songs in the 90's. This book is a translation of Hindi book 'Kumar Shanu ke 51 Geeton ki Sargam'. It will be beneficial to persons who are comfortable reading English. This book is written according to Laya and Taal of the songs and one chord is also provided in each song. A person having a basic knowledge of music can play songs on the instrument very easily with the help of this book and get enjoyed.…

Taschenbuch. Zustand: Neu. Neuware - Kumar Shanu is called Lion of Singing. He has a great sweet melodious voice. He sang thousands of milestone songs. Everyone is mad about listening these songs of Kumar Shanu. He has ruled on the music world and recorded so many songs in 90's. This book is translation of Hindi book 'Kumar Shanu ke 51 Geeton ki Sargam'. It will be beneficial to the persons who are comfortable in reading English. This book is written according to Laya and Taal of the songs and one chord is also provided in each song. A person having basic knowledge of music can play songs on the instrument very easily with the help of this book and get enjoyed.…

Taschenbuch. Zustand: Neu. Neuware - Letters of Credit: Theory and Practice explains in simple English all the important information you'll ever need on letters of credit (LC). This book provides extensive, easy-to-understand, practical and useful suggestions to help during negotiations, in selecting the right terms of payment, improving operations, reducing errors and risks, facilitating trade and final settlement, and much more.…

Taschenbuch. Zustand: Neu. Neuware - manu se aage badhate hue granth maharshi kashyap, aadityon, maanav-vanshon, soory-vansh aur chandr-vansh kee un aitihaasik aur aanuvanshik kadiyon ko saamane rakhata hai, jinhonne eshiya, yoorop aur madhy-poorv ke vishaal bhookshetron ko jodakar maanav sabhyata kee pahalee reedh khadee kee. is pustak kee sabase vishisht upalabdhi yah hai ki yah kaal-chakr mein avataar-parampara ko vikaasavaad (aivolution) se jodakar dekhatee hai-matsy se koorm, koorm se vaaraah, narasinh se vaaman, phir parashuraam, raam, krshn, buddh aur antatah kalki-yah vikaas ke unheen charanon ka daarshanik roop hai jinase jeevan svayan gujarata aaya hai. isalie kalki avataar koee daivee apavaad nahin, balki maanav jaati kee vaishvik poornata ka antim sopaan hai. navayug ka prashn keval 'kab aaenge ' nahin, balki 'kaise prakat honge ' hai, aur lekhak isaka uttar yug-dharm, saarvabhaum saty-siddhaant, vyakti-charitr aur vaishvik nyaay kee aavashyakata ke maadhyam se dete hain. ve yah spasht karate hain ki kalki ka prakat hona keval kisee vyakti kee ghatana nahin, balki vah kshan hai jab maanavata ka saamoohik vivek saty ke paksh mein khada ho jaata hai. iseelie pustak mein satyakaashee peeth, yug-parivartan, nav-ved, nav-sanhita, vishv-maanak, ekaatm vigyaan, karmaved, manusmrti ka bhavishy roop aur nav-sabhyata kee rooparekha prastut hai-yah aadhyaatmik granth hone ke saath-saath saamaajik sanvidhaan, aitihaasik maargadarshak aur daarshanik ghoshanaapatr bhee hai.…

Taschenbuch. Zustand: Neu. Neuware - vedon ke mool rachayita bhee rshi hee the, aur upanishadon ke anubhavee maneeshee bhee vahee. is prakaar, bhaarateey gyaan-parampara vaastav mein rshi-parampara hee rahee hai-ek aisee apratihat dhaara, jo sahasraabdiyon se maanav kee chetana ko saty aur svaatma kee disha mein agrasar karatee rahee hai . pustak spasht karata hai ki rshi keval aakaash mein hee nahin, balki antariksh aur maanav-shareer-donon mein vidyamaan hain. isaka arth hai ki rshi ka astitv keval baaharee duniya mein hee nahin, balki pratyek manushy kee aantarik kshamata aur usake 'kapaal' mein bhee nihit hai-yahee vah prateekaatmak bindu hai jahaan gyaan, dhyaan aur anubhooti ek-doosare mein vileen ho jaate hain. is granth kee saarthakata isee mein hai ki yah rshiyon, ved-upanishadon, aur kalki-avataar ke prakataarth ko ek-doosare se prthak nahin maanata; balki unhen ek antarnihit vikaas-yaatra-ek deergh chetana-dhaara-ka kramik unfolding maanata hai. paathak jab is granth mein aage badhega, to vah paega ki rshiyon ka gyaan keval ateet kee baat nahin, balki vartamaan aur bhavishy donon ke lie praasangik hai. aur kalki avataar ka praakaty bhee kisee mithakeey ghatana kee punaraavrtti nahin, balki manushy kee saamoohik chetana kee paraakaashtha hai-yaanee vah bindu jahaan yug svayan ko punargathit karata hai. is prakaar, yah pustak keval aitihaasik athava pauraanik vivaran na hokar maanavata kee chetana-yaatra ka ek samagr daarshanik aakhyaan hai-jahaan rshi, rshi-parampara, ved, upanishad, yug.…

Taschenbuch. Zustand: Neu. Neuware - manushy sabhyata kee samast aadhyaatmik aur daarshanik yaatra ka antim lakshy sadaiv ek hee raha hai-samashti chetana ka jaagaran, samaaj ka ekaatmakaran aur saty-dharm ka viraat roop. 'bhaarat maata mandir aur vishvadharm mandir' usee yaatra ka aadhunik roopaantaran hai, jo praacheen ved, upanishad, puraan, mahaabhaarat aur vishvashaastr ke paanch kramik shaastreey charanon ke aadhaar par maanavata ko punah ek saarvabhaumik aatma kee or le jaane ka prayaas karata hai-ved jahaan saarvabhaum aatma ke gyaan dvaara samaaj ko ek karata hai, upanishad jahaan us saty ko naam-roop mein baandhakar sthirata deta hai, puraan jahaan krti-kathaon dvaara dharm aur lokachetana ko jodate hain, mahaabhaarat jahaan prakrti aur dharm ke sangharsh ko jeevan ke yathaarth mein rakhata hai, aur antatah vishvashaastr-'da nolej oph phainal nolej'-jahaan karmagyaan, kaal, chetana aur saarvabhaumik saty ko milaakar maanavata ke lie antim maarg prastut kiya gaya hai . yah granth dharm ko kisee ek makaan, sampradaay ya aastha kee seemaon mein nahin baandhata, balki dharm kee us mool paribhaasha ko punah pratishthit karata hai jisamen dharm ka arth manushy ko manushy se, samaaj ko samaaj se aur vishv ko vishv se jodana hai. yahee kaaran hai ki pustak dharm aur rilijan ke antar ko spasht karate hue bataatee hai ki vaastavik dharm vah hai jo sabhee maton aur vichaar paramparaon ko apane bheetar samaahit kar sake.…

Taschenbuch. Zustand: Neu. Neuware - is granth kee vaartaen, vaktavy aur vaaniyaan usee aatmik vivek kee bhoomi se upajatee hain jahaan vyakti saansaarik niyamon se oopar uthakar dharmagyaanee, dharmaachaary aur dhyaanee-buddhijeevee ke roop mein vikasit hota hai. yahaan dharm kisee sampradaay ya aachaar-vidhi ka naam nahin, balki aatma mein upasthit us saarvabhaumik ekata ka parichay hai, jahaan se maanavata ka vaastavik maargadarshan praarambh hota hai. is granth mein vistaar se vyakt kiya gaya hai ki manushy do prakaar kee shaktiyon se sanchaalit hota hai-ek jo use baaharee pradarshan mein ulajhaatee hai, aur doosaree jo use bheetar kee nihshabd prakaash-dhaara se jodatee hai. pahale prakaar ke log ahankaar, pratispardha aur varchasv kee or badhate hain, jabaki doosare prakaar ke log aatmeey niyam-shakti se yukt hokar samaaj ke maargadarshak banate hain. yah pustak, chhalaave aur baaharee dikhaave ke yug mein, manushy ko usake mool svabhaav-aatmik ekata, saty-vivek aur vaishvik karuna kee or le jaane ka prayaas hai. paathak jab in prshthon se gujarata hai, to vah keval vichaar nahin padhata-vah svayan ko, samaaj ko aur maanavata ke bhavishy ko ek naye drshtikon se dekhana seekhata hai. yahee is granth ka uddeshy hai-manushy ko usake vishvamaanav svaroop se parichit karaana, taaki vah ahankaar nahin, aatmeey shakti se sanchaalit hokar vishv kalyaan ke maarg par badh sake. yah pustak us mahaan sankramanakaal kee aavaaz hai jahaan maanav jaati bhautik saphalataon se thakakar aatmik saty kee or lautane ko tatpar.…

Taschenbuch. Zustand: Neu. Neuware - bhaarateey granthon mein 'shaastr' keval neeti ya niyam nahin, balki saty kee vah dhaara hai jise yugon-yugon tak pravaahit rakhane ka kaary vedavyaas ne kiya. shaastr-lekhan keval bauddhik lekhan na hokar ek aisee divy prakriya hai jisamen gyaan ka sampoorn pravaah maanav-chetana ke lie sanrakshit kiya jaata hai. isee kaaran pustak mein 'vedavyaas shaastr-lekhan kala' ko vishisht sthaan diya gaya hai-kyonki yahee vah aadhaar hai jisake oopar 'kalki mahaavataar' ke mahaagranth ko samajha ja sakata hai. is granth ke kendr mein sthit vichaar yah hai ki jab maanav aur prakrti donon kisee aavashyak parivartan ko utpann karane mein asaphal ho jaate hain, tab antim aatmeey-bal sakriy hota hai-vahee bal jo yug-parivartan ka kaaran banata hai. shaastr-granth ka uddeshy paathak ko keval gyaan dena nahin, balki us antim saty-drshti tak le jaana hai jise samajhe bina na vyaas ko samajha ja sakata hai, na shaastron ko, aur na hee kalki mahaavataar ke vaastavik arth ko. yah granth maanav-chetana, brahmaandeey vyavastha aur yugadharm-in teenon ke sanlayan ka ek saarvabhaumik prayaas hai.…

Taschenbuch. Zustand: Neu. Neuware - shiv astitv ke mool saty-chetana, oorja, samay aur dharm-ka adrshy, nirantar pravaahit roop hain. bhaarat ke 12 jyotirling is divy chetana ke baarah sthaayee kendr hain, jahaan saty, dhyaan, shakti aur karuna ek saath prakat hote hain. ye ling keval mandir ya sthaan nahin, balki 'avyakt se vyakt prakaash kee yaatra' ka prateek hain. '12 jyotirling aur 13van antim jyotirling' ka uddeshy keval in tirthon ka varnan nahin, balki unake peechhe chhipe shaastreey yug-kram, avataar-darshan, kaal-chakr aur vah brahmasaty ujaagar karana hai jo antatah terahaven aur antim jyotirling kee sthaapana kee or le jaata hai. jyotirling vahee maane jaate hain jinakee katha aur shakti kisee pramukh avataar ya pauraanik ghatana se judee ho. yahee kaaran hai ki shiv-yogeshvar (gyaan ka vishvaroop) aur bhogeshvar (karmagyaan ka vishvaroop)-ke roop mein avatarit hokar yugon-yugon se maanavata ko dharm, gyaan aur karm kee disha dete rahe. yah granth yug-kram kee vaigyaanik vyaakhya prastut karata hai-satayug se kaliyug tak-aur dikhaata hai ki pratyek avataar apane poorvavartee avataar ke gunon ka vistaar, ekeekaran aur parishkaar karake maanav-chetana ko ek nae star par le gaya. jab dharm, kaal aur avataar-teenon poornata ko praapt karate hain, tab shiv-saty ka antim roop 'drshy' aur 'saarvabhaum' donon roopon mein prakat hota hai. yah antim jyotirling keval ek sthaan nahin, balki vah bindu hai jahaan gyaan (yog) aur karm (bhog) donon ka antim milan hota hai-aur yahee 'vishv-jyotirling' ka svaroop hai.…

Taschenbuch. Zustand: Neu. Neuware - samaaj manushyon ke samooh se nahin banata-vah un vichaaron maanyataon, aadarshon aur lakshyon se banata hai jinhen manushy apanee saamoohik chetana mein sthaan deta hai. jab vichaar oonche hote hain, samaaj uthata hai; jab vichaar girate hain, samaaj ka patan hota hai. isee saral saty ko vyaapak, vaigyaanik aur aadhyaatmik drshti se samajhaane ka prayaas is pustak 'samaaj aur eeshvareey samaaj' mein kiya gaya hai. samaaj nirantar parivartanasheel hai-shikaaree samaaj se lekar krshi, audyogik, uttar-audyogik aur aaj ke gyaan-samaaj tak maanaveey yaatra ek nirantar khoj kee yaatra rahee hai . manushy apane jeevan ko behatar banaane ke lie vigyaan aur takaneek ka sahaara le raha hai, aur 'prthvee ko svarg bana dene' ke prayaas mein laga hai . kintu samaaj tabhee poorn ban sakata hai jab usakee pragati baaharee hee nahin, aantarik bhee ho-jahaan vaigyaanik chetana ke saath aadhyaatmik chetana ka santulan bana rahe, jaisa svaamee vivekaanand kahate hain ki donon ka abhaav maanav astitv ko sankat mein daal deta hai . antatah is pustak ka sandesh atyant spasht hai- ki samaaj ko eeshvareey samaaj kee disha mein le jaane ka maarg vigyaan aur vedaant, vyavastha aur naitikata, raajaneeti aur karuna, tatha vyaktigat vikaas aur saamoohik chetana ke santulit sangam mein nihit hai. jab manushy svayan ko, apane samaaj ko aur apane vishv ko ek hee jeevan-chakr ka bhaag samajhega, tabhee vah prthvee ke naagarik se 'vishv-naagarik' banega-aur vahee eeshvareey samaaj kee pahalee seedhee hai.…

Taschenbuch. Zustand: Neu. Neuware - granth kee vyaapakata keval siddhaanton tak nahin, balki vyavahaarik pranaaliyon tak pahunchatee hai-jisamen graam evan nagar panchaayaton dvaara pratidin ke aankade seedhe kendr tak pahunchaane kee vyavastha, sthaaneey bhandaaran-pranaalee, naagarikon ke lie paaradarshee pramaanapatr pranaalee, 'atithi-devo-bhav' aadhaarit bhojan-gaarantee modal, aur krshi se lekar udyog tak prashaasan ka vikendreekrt tantr vistrt roop se saamane aata hai. yahaan sabsidee keval yogy naagarik tak, bhrashtaachaar par poorn pratibandh, tatha jila-star par udyogon ke vikaas jaisee neetiyaan 'adhikatam laabh-nyoonatam haani' ke siddhaant ko vyavahaar mein utaaratee hain . daarshanik star par granth bhaarateey aur vaishvik chintanon ke beech setu banaata hai. gaandhee, vivekaanand, bhaarateey darshan aur aadhunik pashchimee chintan-sabhee ko padhane ke baad yah nishkarsh nikalata hai ki koee bhee dharm ya vichaaradhaara jo manushy-manushy ke beech bhed kare ya visheshaadhikaar va shoshan ka samarthan kare, vah aaj ke maanav ko sveekaary nahin ho sakata. aadhunik maanav ko vah dharm chaahie jo usakee buddhi aur aatma-donon ka vikaas kare; aur yah bhoomika hindoo dharm, usake shuddh svaroop mein, vigyaan aur lokatantr ke anukool rahate hue nibha sakata hai . antatah, yah granth vyakti-nirmaan se shuroo hokar poorn maanav nirmaan tak pahunchata hai-aisa maanav jo maanasik, aadhyaatmik, bauddhik aur saamaajik chaaron staron par vikasit ho.…

Taschenbuch. Zustand: Neu. Neuware - maanav sabhyata ka itihaas keval satta, yuddh ya saamraajyon kee ghatanaon ka vrttaant nahin hai; yah chetana ke kramik utthaan ka lekha-jokha hai-vah nirantar yaatra jisamen manushy apanee seemaon ko pahachaanate hue ek aise saty kee or badhata hai jo usake bheetar bhee hai aur brahmaand ke vistaar mein bhee. jab-jab yah chetana vikrt, kamajor ya dishaaheen hotee hai-avataar prakat hota hai. bhaarateey parampara mein avataar koee chamatkaarik hastakshep nahin, balki samay, samaaj aur chetana-teenon ke santulan ka naya vigyaan hai. yahee vigyaan is granth ka mool aadhaar hai. yah dastaavez spasht karata hai ki avataar ka pratyek udbhav sansaar ke saty aur dharm-chakr ko punah vyavasthit karane ka prayaas hai-chaahe vah pratyaksh vidhi ho, jaise poorv avataaron mein hua, ya prerak vidhi ho-jaise buddh aur antim avataar mein hota hai . isee prshthabhoomi mein 'lav kush sinh (kalki mahaavataar)' naamak yah vistrt krti ek aise granth ke roop mein prakat hotee hai jo kaal-vigyaan, yug-parivartan, avataar-darshan, vishvashaastr, saarvabhaum saty-siddhaant, maanav-chetana aur bhavishy ke satyayug kee sanrachana ko ek sootr mein pirotee hai. dastaavez mein upasthit pratyek kathan-chaahe vah avataar-chakr ka ho, vishvashaastr ka ho, saarvajanik pramaan ka ho ya saty-pratishtha ka-ek hee disha mein sanket karata haih sansaar ab ek nae yug-satyayug/svarnayug-kee dahaleej par khada hai. aur is parivartan kee aadhaarashila hai- saty, gyaan, karm aur vishvamaanav chetana.…

Taschenbuch. Zustand: Neu. Neuware - manushy lagaataar yah jaanane ka prayaas karata raha hai ki vah kaun hai, kyon hai, kahaan se aaya hai aur kis disha mein ja raha hai. sabhyata kee pratyek upalabdhi-vigyaan, kala, sanskrti, shaasan, raajaneeti, arthashaastr, aadhyaatm-in sabhee ke peechhe manushy kee isee saty-anveshan yaatra ka haath raha hai. kintu samay ke saath yah yaatra do bhaagon mein bant gaee-ek vah jo baaharee sansaar ko jeetane aur sudhaarane ke lie vigyaan, takaneek aur bhautik upakramon kee or badhee; aur doosaree vah jo antaratam kee gaharaiyon mein utarakar man ke, aatma ke aur chetana ke rahasyon ko samajhane ke lie dhyaan, yog aur adhyaatm kee or pravrtt huee. yah dvandv jitana puraana hai, utana hee aadhunik bhee. yahee kaaran hai ki aaj ka manushy atyadhik unnat bhautik duniya mein rahate hue bhee kisee gaharee adhooree khoj se peedit dikhaee deta hai-maano usake bheetar ka manushy ab bhee kuchh aisa khoj raha hai jo use sansaar ke kisee bhee baazaar mein nahin milata. isee adhooree khoj ka samaadhaan prastut karane ka prayaas 'saty shaastr aur vishvashaastr' karata hai. yah granth manushy ke samast vikaas ko-vyaktigat, saamaajik, raashtreey aur vaishvik-ek hee sootr mein samajhakar bataata hai ki saty kee khoj aur samaaj ka nirmaan tab tak adhoora hai jab tak usaka aadhaar man ke sahee maanak, vishvamaanak aur maanavata ke ekaatm dhyey se na jud jae. ant mein yah pustak maanav sabhyata ke us agale charan kee charcha karatee hai jise 'antim shaastr'-thai knowlaidgai of final knowlaidgai.…

Taschenbuch. Zustand: Neu. Neuware - yah granth kisee sthaapit aastha ko khandit karane ke lie nahin likha gaya hai. balki isaka uddeshy yah hai ki bhaarateey parampara mein 'saty' anek staron par ubharata hai-katha-parampara, bhoo-itihaas, khagol vigyaan, aur aadhyaatmik sanket, sab milakar kisee bade saty ka dvaar kholate hain. isalie yah pustak paathak se aagrah karatee hai ki vah raamakatha ko keval ek dhaarmik aakhyaan kee tarah na dekhe, balki usake peechhe chhipe bhaarat ke bhaugolik-aadhyaatmik taane-baane ko samajhane ka prayaas kare. lekhak ka drshtikon yah bhee spasht karata hai ki bhaarat mein janmabhoomi ya teerth keval 'sthaan' nahin hote; ve bhaarateey man kee dhaarmik-aitihaasik smrti hain. atah yadi kisee sthaan ka punarpaath hota hai, to vah parampara se sangharsh nahin karata, balki parampara ko aur vistrt karata hai. isee vichaar ke antargat munger ko ek sambhaavit raam-janmabhoomi ke roop mein dekhane ke lie granth paathak ko kaee dishaen kholakar deta hai-praacheen maanachitr, nadiyon ke maarg, parvateey dhaaraen, lokashrutiyaan, rshi-parampara, aur yug-ganana. is prakaar yah pustak keval ek 'sthaan-nirdhaaran' nahin karatee; yah paathak ko bhaarateey sabhyata kee us vaigyaanik-aadhyaatmik khoj mein pravesh karaatee hai jahaan bhoogol, jyotish, itihaas, darshan aur aastha ek hee vrtt mein ekatr hote hain. prastut bhoomika isee vyaapak khoj ka dvaar hai-jisase aage badhakar paathak yah samajh sake ki raamakatha keval ateet kee katha nahin, balki aaj bhee jeevit aur khojee ja rahee.…

Taschenbuch. Zustand: Neu. Neuware - vishv kee sthiti, dharm kee sthiti, samaaj, parivaar, shaasan, vigyaan, vyaapaar aur vyakti star par ho rahe parinaamon ko bhee vistaar se rakhata hai. yah dikhaata hai ki kis prakaar kaliyug ke antim charan mein maanav jeevan ke har kshetr mein gahare parivartan ho rahe hain, jo antatah ek nae svarnayug, ek nae satyayug ka maarg prashast karenge. is granth ka antim aur nirnaayak sandesh yah hai ki kalki avataar 'kisee ek desh, dharm ya sampradaay ka avataar nahin', balki vishv-bhaarat ka avataar hai-ek vaishvik chetana, jo vyaktigat, saamaajik aur brahmaandeey star par samanvay sthaapit karegee. yah avataar kisee bhee roop-svaroop mein dikhaee de, parantu usaka uddeshy sada spasht hai-saty kee punarsthaapana, dharm ka punarjaagaran aur maanavata ka naveeneekaran. yah pustak avataar ko 'bhavishyavaanee' nahin, balki maanav-chetana ke vikaas ka antim vaigyaanik adhyaay ghoshit karatee hai. is prakaar 'avataar-antim saty drshti' keval ek dhaarmik-aadhyaatmik granth nahin; yah samay, itihaas aur chetana-chakr kee ek gahan vishleshanaatmak yaatra hai. yah paathak ko na keval avataaron kee katha se jodata hai, balki unhen yah samajhane mein saksham banaata hai ki aaj ka manushy kis bindu par khada hai aur aane vaala samay maanavata ke lie kya lekar aa raha hai. yah bhoomika paathak ko us mahaan yaatra ke aarambh mein le jaatee hai, jahaan avataar keval kahaanee nahin-balki vikaas ka niyam, parivartan ka vigyaan, aur saty ka antim roop banakar prakat hota hai.…

Taschenbuch. Zustand: Neu. Neuware - lav-kush keval granthon mein hee nahin, balki bhaarateey sanskrti mein jeevit hain. anek nagar, teerth, mandir, samaaj, saanskrtik sansthaen aur paramparaen aaj bhee unake naam par chalatee hain. lav-kush raamaleela jaisee paramparaen keval dhaarmik nahin, balki saanskrtik aur bauddhik chetana kee dyotak hain. yah parampara yah sanket detee hai ki lav-kush ka prabhaav keval itihaas tak seemit nahin raha, balki maanav samaaj kee sanrachana ka hissa ban gaya. yah baat mahatvapoorn hai ki antim yug-satyayug/svarnayug-kee ghoshana bhee 'vishvamaanav' ke roop mein ek aise vyaktitv se judee huee hai jo lav-kush kee parampara aur chetana ko aadhunik samay mein ansh aur poorn-donon roopon mein prakat karata hai. isake peechhe yah vichaar hai ki chetana ka pravaah kabhee samaapt nahin hota; vah keval roop badalata hai. isalie lav-kush bhee 'roopaantarit chetana kee nirantarata' ke roop mein samajhe ja sakate hain. lav-kush ateet kee katha nahin, bhavishy kee disha hain yah pustak is vichaar ka vistaar hai ki- 'avataar kisee ek vyakti ka naam nahin, balki us chetana ka naam hai jo yug ko disha detee hai.' lav-kush (tretaayug) us chetana ke pratham roop the, aur lavakush (kaliyug) usee chetana ka punarjanm-arthaat aadhunik avataar-ko samajhane ka prayaas hain. lav-kush: raamaayan ka antim adhyaay, maanavata ka naveen aarambh atah yah granth itihaas, dharm, darshan, yugachakr aur aadhunik samaaj-in sabhee ke sangam par khada hokar maanavata ko yah sandesh deta hai.…

Taschenbuch. Zustand: Neu. Neuware - is pustak ka sabase moolyavaan yogadaan yah hai ki yah vyakti ke vikaas ko raashtr nirmaan se seedhe jod detee hai. yah kahatee hai ki jab vyakti saksham hota hai to vyavastha kushal hotee hai; jab vyavastha kushal hotee hai to samaaj sthir hota hai; aur jab samaaj sthir hota hai to raashtr vishv mein prakaashamaan hota hai. is drshtikon se raashtr-nirmaan keval neeti ya shaasan ka kaary nahin, balki har naagarik kee samajh, vyavahaar aur naitikata ka sanyukt parinaam hai. 'punarnirmaan (rainaiw)' ka arth yahaan keval sudhaar ya parivartan nahin hai, balki punahsthaapan hai-arthaat vyakti ko usakee prakrti se jodana, samaaj ko usake kartavy se jodana, aur raashtr ko usake dharm se jodana. dastaavez mein in teenon ke beech adbhut ekata sthaapit kee gaee hai. vyakti ka dharm-samajh; samaaj ka dharm-nyaay; aur raashtr ka dharm-saty par aadhaarit vyavastha. yah granth na to keval vichaar hai, na keval darshan, na keval yojana; yah ek poorn dhaancha hai-ek aisa dhaancha jo shiksha se lekar arthavyavastha tak, vyavahaar se lekar shaasan tak, vyakti se lekar vishv-vyavastha tak-har kshetr mein laagoo kiya ja sakata hai isee kaaran yah pustak ek saadhaaran raajaneetik ya saamaajik aalochana nahin, balki ek naya shaastr hai-ek aisa shaastr jo manushy ke man, saamaajik sanrachana aur raashtreey astitv ke mool siddhaanton ko ek saath samajhaata aur jodata hai antatah, yah pustak paathak se keval padhane kee apeksha nahin karatee-yah chintan.…

Taschenbuch. Zustand: Neu. Neuware - yah pustak '2020 - man ka naveeneekaran' usee aitihaasik kshan kee padataal karatee hai-jab baaharee ghatanaen keval drshy theen, par vaastavik parivartan maanav-man ke adrshy aayaamon mein ghat raha tha. khagoleey star par chhah grahan, asaamaany grah-sthiti, vaishvik oorjaakshetron ka asantulan-ye sab vaidik va khagoleey drshti se ek yug-parivartan sanket the. dastaavez mein prastut jyotisheey avalokan yah spasht karate hain ki jab-jab aise grah-sanyog banate hain, maanav-man sankuchan se vistaar kee yaatra mein pravesh karata hai-ek nae maanasik yug kee shuruaat hotee hai. pustak ka ek mahatvapoorn aayaam yah hai ki isamen 2020 ko maanav-man kee 'sphotan bindu' ke roop mein dekha gaya hai-aisa varsh jab manushy ko yah sveekaar karana pada ki vah akela nahin; usakee chetana, bhaavanaen, kaary, aur vichaar-sab ek vaishvik-saamoohik chetana se jude hue hain. khagoleey ghatanaon ka vistrt varnan, saamaajik-raajaneetik tippaniyaan, aadhyaatmik uddharan, vaigyaanik sandarbh, aitihaasik vyaktitvon ke vichaar-in sabakee antardhaara ek hee sandesh detee hai: '2020 ka varsh maanavata ke maanasik naveeneekaran kee shuruaat tha-ek aisa navayug jahaan man kee puraanee sanrachanaen tootatee hain aur chetana ek naee oonchaee grahan karatee hai.'. …

Taschenbuch. Zustand: Neu. Neuware - yah granth bataata hai ki jaise sansaar baaharee roop se vikaasavaad ke niyamon ke adheen badalata hai, vaise hee chetana bhee 'vikaasavaad aur avataaravaad' kee ek aantarik yaatra pooree karatee hai. avataar is vikaas kee paraakaashtha hain-jahaan manushy apane bheetar us divyata ko pahachaanane lagata hai, jo kaal-kaal mein vibhinn naamon aur svaroopon mein avatarit hotee rahee hai. krshn usee chetana ka ek pramukh bindu hain-aur 'buddha krshn' usee bindu ka agala, vyaapak aur saarvabhaumik vistaar. vishesh roop se ullekhaneey hai ki pustak krshn ko ek 'samaapt adhyaay' nahin, balki ek vikasit satat-avataar chetana ke roop mein dekhatee hai, jo aaj ke manushy ko vishvamaanav banane kee taiyaaree karaatee hai. yahaan shaastr keval maanyataen nahin-ve chetana-vigyaan hain; aur krshn keval aitihaasik devata nahin-ve antim ekaatm-saty ke vaahak hain. isase yah spasht ho jaata hai ki yah granth keval bhakti nahin, balki daarshanik buniyaadon par aadhaarit aadhyaatmik vigyaan hai. is prakaar 'buddha krshn - krshn ka bhaag-do aur antim' keval ek aadhyaatmik pustak nahin, balki- - man, brahmaand aur eeshvar kee ekeekrt vyaakhya, - avataaravaad ka aadhunik punarpaath, - chetana-vikaas ka vaigyaanik vishleshan, - aur maanavata ko aane vaale yug mein pravesh karaatee ek aadhyaatmik path-rekha hai.…