fordham university press jul 2024 (11 Ergebnisse)

Taschenbuch. Zustand: Neu. Neuware - 'A fascinating cultural history of New York City's Bowery, from the author of The Flatiron. The Bowery was a synonym for despair throughout most of the 20th century. The very name evoked visuals of drunken bums passed out on the sidewalk; New Yorkers nicknamed it 'Satan's Highway,' 'The Mile of Hell,' and 'The Street of Forgotten Men.' For years the little businesses along the Bowery--stationers, dry goods sellers, jewelers, hatters--asked the city to change the street's name. To have a Bowery address, they claimed, was hurting them; people did not want to venture there. But when the New York real-estate frenzy exploded in the 1990s, developers discovered the Bowery. They rushed in and began tearing it down. Today, Whole Foods, hipster night spots, and expensive lofts have replaced the old flophouses and dive bars, and the bad, old Bowery no longer exists. In Devil's Mile, Alice Sparberg Alexiou explores the history and future of The Bowery back to its origins, when farmland covered the areas around the boulevard and the area around it was considered outside of town. She'll explore the years after the Civil War when the Bowery rivaled Fifth Avenue for best Manhattan addresses. And she'll tell this story as soon as she can, before all its old buildings, and the memories associated with them, disappear'.

Taschenbuch. Zustand: Neu. Neuware - 'A daughter fractured by the lies of a dying mother; a scholar drawn to the literary history of death; a mother in debt to stories that won't die: Alice Dailey's lush and haunting memoir immerses readers in the lessons and limits of knowing grief. Brilliantly experimental in form, Mother of Stories pierces the divide between storytelling and philosophy, fiction and life.'--Robyn Wiegman, Duke University.

Taschenbuch. Zustand: Neu. Neuware - 'A remarkable achievement. The voices of the enslaved and contemporary captives routinely elide pundits. Politics in Captivity provocatively bucks this tendency. Working at the intersections of Black political thought, African American intellectual history, carceral political theory, and, however surprising, the ideas of Hannah Arendt, Lena Zuckerwise boldly unsettles the destructive/productive binary to lay claim to Afromodern visions of worldlessness and world-building that view the materialization of freedom in generative acts of destruction.'--Neil Roberts, Williams College.

Taschenbuch. Zustand: Neu. Neuware - ¿This stunning book reveals the tradition of `sentimental empiricism¿ in postwar French theory, which makes reading practices and perceptual experiences central to politics. Davide Panagia expertly examines work by Beauvoir, Deleuze, Foucault, and others to show how they challenge mimetic processes of state-sanctioned knowledge with dynamic analyses of difference, domination, and colonial power. Sentimental Empiricism offers nothing less than a new history and interpretation of French political thought.¿¿Elisabeth R. Anker, author of Ugly FreedomsSentimental Empiricism reconsiders the legacy of eighteenth and nineteenth century radical empiricism and moral sentimentalism for the intellectual formation of the generation of postwar French thinkers whose work came to dominate Anglophone conversations across the humanities under the guise of ¿French theory.¿ Panagiäs book first shows what was missed in the reception this literature in the Anglophone academy by attending to how France¿s pedagogical milieu plays out church and state relations in the form of educational debates around reading practices, the aesthetics of mimesis, French imperialism, and republican universalism. Panagia then shows how such thinkers as Jean Wahl, Simone de Beauvoir, Gilbert Simondon, Gilles Deleuze, and Michel Foucault develop a sentimental empiricist critical philosophy that distances itself from dialectical critique and challenges the metaphysical premise of inherent relations, especially as it had been articulated in the tradition of Aristotelian scholasticism.Panagia develops the long disputed political legacy of French theory through an exploration of how these thinkers came to understand an aesthetic of mimesis as a credentialing standard for selection to political participation. Since, in France, the ability to imitate well is a state qualification necessary to access offices of elite power, the political, aesthetic, and philosophical critique of mimesis became one of the defining features of sentimental empiricist thought. By exploring the historical, intellectual, cultural, and philosophical complexities of this political aesthetic, Panagia shows how and why postwar French thinkers turned to a tradition of sentimental empiricism in order to develop a new form of criticism attentive to the dispositional powers of domination.Davide Panagia is Professor and Chair of Political Science at UCLA.

Taschenbuch. Zustand: Neu. Neuware - Exploring the silence of prayer in Post-Kantian philosophy and traditional spiritualityA Philosophy of Prayer explores prayer within the perspective of post-Kantian philosophy. Against a background of traditional sources, including Augustine, The Cloud of Unknowing, and the seventeenth-century French school of spirituality, the book uses Schleiermacher, Kierkegaard, Dostoevsky, Heidegger, Berdyaev, Tillich, Marcel, Simone Weil, Emmanuel Levinas, and Jean- Louis Chrétien to provide an interpretation of what is meant by the passivity and self-annihilation of the praying self, suggesting an 'apophatics of the personality.'Pattison pays particular attention to the question of language and the implications of the role given to silence in traditional texts, arguing that language remains a defining element of the human-God relationship and that silence is not to be construed as the negation of language but as the revelation of the depth of language itself. The basic structure of prayer is shown to be implicitly eschatological, oriented toward a coming kingdom of justice and peace while, at the same time, expressing a deep desire for ontological homecoming, a tension manifest in, respectively, Levinas and Heidegger. On Pattison's reading, prayer calls for and develops a particular orientation of the self toward existence, corresponding to the virtue of humility, long understood as the basic Christian virtue. This is shown to be in tension with modernity's commitment to strong versions of autonomy. However, the choice of humility is not presented as the reinstatement of religious heteronomy but as a free choice of the praying self.

Taschenbuch. Zustand: Neu. Neuware - 'At its core, Democratic Anarchy: Aesthetics and Political Resistance in US Literature grapples with an uncomfortable but obvious truth inimical to democracy: both aesthetics and politics depend on the structuring antagonism of inclusion and exclusion. Yet in Democratic Anarchy, Scully asks, how can 'the people' be represented in a way that acknowledges what remains unrepresentable What would it mean to face up to the constitutive exclusions that haunt U.S. democracy and its anxious fantasies of equality Synthesizing a broad range of theoretical traditions and interlocutors-including Lacan, Ranciáere, Edelman, and Hartman-Democratic Anarchy polemically declares that there has never been, nor can there ever be, a realized democracy in the U.S. because democracy always depends on the hierarchical institution of a formal order by one part of the population over another. Engaging with an expansive corpus of American literature and art (Harriet Jacobs, Nathaniel Hawthorne, Louis Zukofsky, Thomas Pynchon, Toni Morrison, Theresa Hak Kyung Cha, Nari Ward, Ocean Vuong, and Safiya Sinclair), Democratic Anarchy argues that many liberal concepts and institutions are in fact structurally opposed to democratic equality because they depend on regulating what can appear and in what form. By focusing on works that disrupt this regulatory impulse, Scully shows how rhetorical strategies of interruption, excess, and disorder figure the anarchic equality that inegalitarian fantasies of democracy disavow. Democratic Anarchy develops a rigorous theory of equality that refuses to repeat the inequalities against which it positions itself, and it does so by turning to moments of resistance-both aesthetic and political-inaugurated by the equality that inheres in and antagonizes the order of things. The breadth of the book's theoretical and literary engagements will make it of interest not only to scholars of American literary studies but to anyone invested in contemporary literary and theoretical debates'--.

Buch. Zustand: Neu. Neuware - A tour de force memoir that explores the murky boundary between truth and lies and the literary paths to renewal after world-altering loss.

Buch. Zustand: Neu. Neuware - From the 1811 German Coast Slave Rebellion to the 1971 Attica Prison Uprising, from the truancy of enslaved women to the extreme self-discipline exercised by prisoners in solitary confinement, Black Americans have, through time, resisted racial regimes in extraordinary and everyday ways. Though these acts of large and small-scale resistance to slavery and incarceration are radical and transformative, they have often gone unnoticed. This book is about Black rebellion in captivity and the ways that many of the conventional well-worn constructs of academic political theory render its political dimensions obscure and indiscernible. While Hannah Arendt is an unlikely theorist to figure prominently in any discussion of Black politics, her concepts of world and worldlessness offer an indispensable framework for articulating a theory of resistance to chattel and carceral captivity.Politics in Captivity begins by taking seriously the ways in which slavery and incarceration share important commonalities, including historical continuity. In Zuckerwise's account of this commonality, the point of connection between enslaved and incarcerated people is not exploited labor, but rather resistance. The relations between the rebellions of both groups appear in the writings of Muhammed Ahmad, Angela Davis, George Jackson, Ruchell Magee, and Assata Shakur, a genre Zuckerwise calls Black carceral political thought. The insights of these thinkers and activists figure into Zuckerwise's analyses of largescale uprisings and quotidian practices of resistance, which she conceives as acts of world-building, against conditions of forced worldlessness. In a moment when a collective racial reckoning is underway; when Critical Race Theory is a target of the Right; when prison abolition has become more prominent in mainstream political discourse, it is now more important than ever to look to historical and contemporary practices of resistance to white domination.

Buch. Zustand: Neu. Neuware - Exploring the silence of prayer in Post-Kantian philosophy and traditional spiritualityA Philosophy of Prayer explores prayer within the perspective of post-Kantian philosophy. Against a background of traditional sources, including Augustine, The Cloud of Unknowing, and the seventeenth-century French school of spirituality, the book uses Schleiermacher, Kierkegaard, Dostoevsky, Heidegger, Berdyaev, Tillich, Marcel, Simone Weil, Emmanuel Levinas, and Jean- Louis Chrétien to provide an interpretation of what is meant by the passivity and self-annihilation of the praying self, suggesting an 'apophatics of the personality.'Pattison pays particular attention to the question of language and the implications of the role given to silence in traditional texts, arguing that language remains a defining element of the human-God relationship and that silence is not to be construed as the negation of language but as the revelation of the depth of language itself. The basic structure of prayer is shown to be implicitly eschatological, oriented toward a coming kingdom of justice and peace while, at the same time, expressing a deep desire for ontological homecoming, a tension manifest in, respectively, Levinas and Heidegger. On Pattison's reading, prayer calls for and develops a particular orientation of the self toward existence, corresponding to the virtue of humility, long understood as the basic Christian virtue. This is shown to be in tension with modernity's commitment to strong versions of autonomy. However, the choice of humility is not presented as the reinstatement of religious heteronomy but as a free choice of the praying self.

Buch. Zustand: Neu. Neuware - ¿This stunning book reveals the tradition of `sentimental empiricism¿ in postwar French theory, which makes reading practices and perceptual experiences central to politics. Davide Panagia expertly examines work by Beauvoir, Deleuze, Foucault, and others to show how they challenge mimetic processes of state-sanctioned knowledge with dynamic analyses of difference, domination, and colonial power. Sentimental Empiricism offers nothing less than a new history and interpretation of French political thought.¿¿Elisabeth R. Anker, author of Ugly FreedomsSentimental Empiricism reconsiders the legacy of eighteenth and nineteenth century radical empiricism and moral sentimentalism for the intellectual formation of the generation of postwar French thinkers whose work came to dominate Anglophone conversations across the humanities under the guise of ¿French theory.¿ Panagiäs book first shows what was missed in the reception this literature in the Anglophone academy by attending to how France¿s pedagogical milieu plays out church and state relations in the form of educational debates around reading practices, the aesthetics of mimesis, French imperialism, and republican universalism. Panagia then shows how such thinkers as Jean Wahl, Simone de Beauvoir, Gilbert Simondon, Gilles Deleuze, and Michel Foucault develop a sentimental empiricist critical philosophy that distances itself from dialectical critique and challenges the metaphysical premise of inherent relations, especially as it had been articulated in the tradition of Aristotelian scholasticism.Panagia develops the long disputed political legacy of French theory through an exploration of how these thinkers came to understand an aesthetic of mimesis as a credentialing standard for selection to political participation. Since, in France, the ability to imitate well is a state qualification necessary to access offices of elite power, the political, aesthetic, and philosophical critique of mimesis became one of the defining features of sentimental empiricist thought. By exploring the historical, intellectual, cultural, and philosophical complexities of this political aesthetic, Panagia shows how and why postwar French thinkers turned to a tradition of sentimental empiricism in order to develop a new form of criticism attentive to the dispositional powers of domination.Davide Panagia is Professor and Chair of Political Science at UCLA.

Buch. Zustand: Neu. Neuware - 'At its core, Democratic Anarchy: Aesthetics and Political Resistance in US Literature grapples with an uncomfortable but obvious truth inimical to democracy: both aesthetics and politics depend on the structuring antagonism of inclusion and exclusion. Yet in Democratic Anarchy, Scully asks, how can 'the people' be represented in a way that acknowledges what remains unrepresentable What would it mean to face up to the constitutive exclusions that haunt U.S. democracy and its anxious fantasies of equality Synthesizing a broad range of theoretical traditions and interlocutors-including Lacan, Ranciáere, Edelman, and Hartman-Democratic Anarchy polemically declares that there has never been, nor can there ever be, a realized democracy in the U.S. because democracy always depends on the hierarchical institution of a formal order by one part of the population over another. Engaging with an expansive corpus of American literature and art (Harriet Jacobs, Nathaniel Hawthorne, Louis Zukofsky, Thomas Pynchon, Toni Morrison, Theresa Hak Kyung Cha, Nari Ward, Ocean Vuong, and Safiya Sinclair), Democratic Anarchy argues that many liberal concepts and institutions are in fact structurally opposed to democratic equality because they depend on regulating what can appear and in what form. By focusing on works that disrupt this regulatory impulse, Scully shows how rhetorical strategies of interruption, excess, and disorder figure the anarchic equality that inegalitarian fantasies of democracy disavow. Democratic Anarchy develops a rigorous theory of equality that refuses to repeat the inequalities against which it positions itself, and it does so by turning to moments of resistance-both aesthetic and political-inaugurated by the equality that inheres in and antagonizes the order of things. The breadth of the book's theoretical and literary engagements will make it of interest not only to scholars of American literary studies but to anyone invested in contemporary literary and theoretical debates'--.