medicina mentis von tschirnhaus (7 Ergebnisse)

zus. XVI,(26),360 S., gut erhaltenes und sauberes Exemplar, Text in Latein / in good condition, text in Latin, la Gewicht in Gramm: 500 Kl.-8°., Original-Leinen (kein Schutzumschlag) / original cloth (no dust jacket).

Taschenbuch. Zustand: Neu. Neuware - Medicina Mentis Sive Artis Inveniendi Praecepta Generalia is a work on logic and rational thought written by Ehrenfried Walther Von Tschirnhaus, a German philosopher and mathematician of the 17th century. The book provides a detailed guide to the principles of reasoning and problem-solving, and includes numerous examples and case studies. Tschirnhaus' work was a major contribution to the development of modern logic and is still highly regarded by scholars today.

Buch. Zustand: Neu. Neuware.

Original-Broschur. 409 Seiten mit zahlreichen s/w Abbildungen im Text und auf 23 Tafeln. Gutes Exemplar mit nur leichten Gebrauchsspuren. Textsauber und aus einem Nichtraucherhaushalt. Dieses Exemplar ist unaufgeschnitten: Die Seiten müssen zum Lesen von Hand aufgeschnitten werden. Sprache: Deutsch.

Hardcover. Zustand: Gut. 4to. (10) ff., 196 p.; (2) ff., 64 p. Contemporary calf, spine gilt. A few ink spots.

2 Werke in 1 Band. Klein-4°. 14 n.n. Bl., 296 S. mit 67 Holzschnittdiagrammen im Text; 2 Bl., 64 S. Pergamentband der Zeit mit handschriftlichem Rückentitel. Krivatsy 12002. - Waller 9702 und 9703. - Wellcome 4, 305. - Ziegenfuss 2, 750. - Zweite lateinische Ausgabe nach Amsterdam 1687 und einer Übersetzung der "Medicina corporis" ins Deutsche. - Philosophisch erkenntnistheoretische Schrift zu Fragen der wissenschaftlichen Methode. "Die Heilkunde des Geistes ist eine philosophia realis im Gegensatz zur philosophia verbalis, eine Erkenntnis, die sich an der Sache und nicht bloss am Wort orientiert. Alle Erkenntnis beruht auf Erfahrung." (Ziegenfuss). Der zweite Teil des Werkes mit einem separaten Titel, die Medicina corporis versteht sich im Gegensatz zur Geisteslehre als eine Einführung in das Körperbewusstsein in 12 Regeln. - Tschirnhausen (auch Tischrnhaus) (1651-1708) studierte Mathematik, Naturwissenschaften und Philosophie in Leiden, wo er auch mit den Grossen seiner Zeit in Kontakt trat: Hyghens, Newton, Oldenburg, Spinoza und später in Berlin mit Leibnitz. Seine Überlegungen beeinflussten nachhaltig die frühen Aufklärer wie Lambert und Christian Wolff. - Vortitel mit gelöschtem Bibliotheksstempel. Papier gleichmässig etwas gebräunt. - Gutes Exemplar. Sprache: lateinisch.

Leipzig, Thomas Fritsch, 1695. kl-4°, (28), 296 pp., mit 67 Holzschnitten im Text; 2 Bl., 64 pp., Halbpergamenteinband d.Zt.; etwas randfleckig. Second Latin edition after Amsterdam 1687 and a translation of the 'Medicina corporis' into German. - Philosophical epistemological treatise on questions of scientific method. 'The medicine of the mind is a philosophia realis in contrast to the philosophia verbalis, a knowledge that is orientated towards the thing and not just the word. All knowledge is based on experience.' (Ziegenfuss). The second part of the work with a separate title, the Medicina corporis, in contrast to the Geisteslehre, is an introduction to body awareness in 12 rules. Ehrenfried Walther von Tschirnhaus (1651-1708) Natural scientist (didactician, mathematician, mineralogist, philosopher, physicist, technician, volcanologist) at the beginning of the Age of Enlightenment. As a student of Cartesian rationalism, Tschirnhaus saw the structural science of mathematics and within it the subfield of general algebra as the means and method of ars inveniendi. Tschirnhaus believed that he had recognised the true philosophy in this art of discovery, and through it he hoped to gain universal knowledge for the other areas of natural science. Francis Bacon, the pioneer of empiricism, had already formulated this in a similar way in the Novum Organum. Tschirnhaus, however, was looking for a continuation of the rationalism founded by Descartes. He found his way in the synthesis of Bacon's empiricism and Descartes' rationalism. Tschirnhaus's weakness lay in the imbalance of judgement between the two. The overestimation of the mathematical method of cognition without sufficient empirical knowledge of the causality of all individual factors was the reason why Tschirnhaus repeatedly arrived at conclusions which he assumed to have found universal solutions. Examples of this are the Tschirnhaus transformation and the explanations of the cause of volcanism. Neither proved to be universally generalisable, but were only partially true as a special case or false as an abbreviated conclusion. His philosophy was focussed on invention, which is also reflected in the title of his main work Medicina Mentis, sive Artis Inveniendi praecepta generalia. Avoiding the term philosophy, which he replaced with medicina, Tschirnhaus associated philosophy as a practice whose main aim was to serve as an applied science. For a long time, Tschirnhaus was wrongly not counted among the first rank of philosophers of the late Baroque period. The dialogue between Spinoza, Leibniz, Johann Christoph Sturm and Christian Wolff in particular was influenced by his ideas. It was not until the beginning of the 20th century that his philosophical and methodological work was once again the subject of study and was dealt with anew in the writings of Johannes Maria Verweyen, Ernst Cassirer on problems of knowledge and Wilhelm Risse on logic. Tschirnhaus's main work, 'Medicina mentis', appeared in 1687, in which he presented a scientific method for gaining new knowledge, an 'ars inveniendi'. According to this, he favoured an eclectic synthesis of empiricism and logic as well as deduction and induction. Alongside reason, experience and experimentation should serve to establish the truth. Following a publicised debate with Christian Thomasius in 1688/89 about the Spinozist concept of God, Tschirnhaus revised the text. In the second edition of Medicina mentis, published in 1695, in which he used the investigation of volcanism as an example to illustrate his method of cognition, the presentation of the topic of generatio curvarum per focus in the lecture served to clarify the aspects of his method of ars inveniendi. For Tschirnhaus, the method had to be characterised by clarity and simplicity of use.