Embodiment experience existential ground (10 Ergebnisse)

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Zustand: Fair. This is an ex-library book and may have the usual library/used-book markings inside.This book has soft covers. In fair condition, suitable as a study copy. Please note the Image in this listing is a stock photo and may not match the covers of the actual item,600grams, ISBN:9780521458900.

Sprache: Englisch
Verlag: Cambridge University Press, Cambridge, UK ; New York 1994
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Hardcover. Zustand: Very Good. xi, 294 p. : ill. Series: Cambridge studies in medical anthropology ; 2. Binding square, corners sharp, sunning to backstrip; contents as new. 550 grams.

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Zustand: New. 1995. Paperback. A collection of essays examining the relationship between cultural values and the body as a source of symbols and instrument of experience. Editor(s): Csordas, Thomas J. Series: Cambridge Studies in Medical Anthropology. Num Pages: 308 pages, 2 b/w illus. 1 table. BIC Classification: HPCF3; JHM. Ca…tegory: (P) Professional & Vocational. Dimension: 159 x 229 x 19. Weight in Grams: 478. The Existential Ground of Culture and Self. Series: Cambridge Studies in Medical Anthropology. 308 pages, 2 b/w illus. 1 table. Editor(s): Csordas, Thomas J. A collection of essays examining the relationship between cultural values and the body as a source of symbols and instrument of experience. Cateogry: (P) Professional & Vocational. BIC Classification: HPCF3; JHM. Dimension: 159 x 229 x 19. Weight: 494. . . . . . Books ship from the US and Ireland.

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Taschenbuch. Zustand: Neu. Druck auf Anfrage Neuware - Printed after ordering - Students of culture have been increasingly concerned with the ways in which cultural values are 'inscribed' on the body. These essays go beyond this passive construal of the body to a position in which embodiment is understood as the existential cond…ition of cultural life. From this standpoint embodiment is reducible neither to representations of the body, to the body as an objectification of power, to the body as a physical entity or biological organism, nor to the body as an inalienable centre of individual consciousness. This more sensate and dynamic view is applied by the contributors to a variety of topics, including the expression of emotion, the experience of pain, ritual healing, dietary customs, and political violence. Their purpose is to contribute to a phenomenological theory of culture and self - an anthropology that is not merely about the body, but from the body.
Verlag: Cambridge University Press (2003), Cambridge 2003
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orig.wrappers. Zustand: Minor rubbing. VG. reprint. 23x15cm, xi,294 pp., PAPERBACK. Series: Cambridge Studies in Medical Anthropology, 2. Contents : t Bodies and anti-bodies / Terence Turner -- Society's body / M.L. Lyon and J.M. Barbalet -- The political economy of injury and compassion / Lindsay French -- Nurturing and neglige…nce / Anne E. Becker --The silenced body, the expressive Leib / Thomas Ots -- Embodied metaphors / Setha M. Low -- Bodily transactions of the passions / Janis H. Jenkins and Martha Valiente -- The embodiment of symbols and the acculturation of the anthropologist / Carol Laderman -- Chronic pain and the tension between the body as subject and object / Jean Jackson -- The individual in terror / E. Valentine Daniel -- Rape trauma / Cathy Winkler (with Kate Wininger) -- Words from the Holy People / Thomas J. Csordas ["Students of culture have been increasingly concerned with the ways in which cultural values are 'inscribed' on the body. These essays go beyond this passive construal of the body to a position in which embodiment is understood as the existential condition of cultural life. From this standpoint embodiment is reducible neither to representations of the body, to the body as an objectification of power, to the body as a physical entity or biological organism, nor to the body as an inalienable centre of individual consciousness. This more sensate and dynamic view is applied by the contributors to a variety of topics, including the expression of emotion, the experience of pain, ritual healing, dietary customs, and political violence. Their purpose is to contribute to a phenomenological theory of culture and self - an anthropology that is not merely about the.