Condition postmoderne von lyotard (11 Ergebnisse)

Zustand: acceptable. Ausreichend/Acceptable: Exemplar mit vollständigem Text und sämtlichen Abbildungen oder Karten. Schmutztitel oder Vorsatz können fehlen. Einband bzw. Schutzumschlag weisen unter Umständen starke Gebrauchsspuren auf. / Describes a book or dust jacket that has the complete text pages (including those with maps or plates) but may lack endpapers, half-title, etc. (which must be noted). Binding, dust jacket (if any), etc may also be worn.…

Zustand: good. Befriedigend/Good: Durchschnittlich erhaltenes Buch bzw. Schutzumschlag mit Gebrauchsspuren, aber vollständigen Seiten. / Describes the average WORN book or dust jacket that has all the pages present.

Softcover. Zustand: Bon. Ancien livre de bibliothèque avec équipements. Edition 2016. Ammareal reverse jusqu'à 15% du prix net de cet article à des organisations caritatives. ENGLISH DESCRIPTION Book Condition: Used, Good. Former library book. Edition 2016. Ammareal gives back up to 15% of this item's net price to charity organizations.…

ÉTAT : NEUF / NEW CONDITION 9782707302762 B120375 18.

Zustand: Buono. 1. Libro usato ma in buone condizioni. Potrebbe presentare piccolissimi danni alle copertine e lievi piegature da lettura al dorso e/o piegature minime agli angoli, normali segni del tempo. La rilegatura potrebbe essere minimamente allentata ma integra e senza fogli sciolti e o mancanze. Le pagine e/o i tagli potrebbero essere lievemente ingialliti con minima fioritura. La foto corrisponde al libro in vendita. Altre foto su richiesta. Numero pagine 109. BROSSURA.…

Editiosn de Minuit, 2000. In-8 broché de 109 pages. Bon état.

Zustand: Gut. 109 Seiten; 22 cm; kart. Gutes Ex.; Einband berieben; leichte Gebrauchs- u. Lagerspuren; einige Seiten mit Bleistift-Anstreichungen. - Französisch. - Jean-François Lyotard (* 10. August 1924 in Versailles; 21. April 1998 in Paris) war ein französischer Philosoph und Literaturtheoretiker. Bekanntheit erlangte er vor allem als Theoretiker der Postmoderne. Lyotards Schriften lassen sich grob in drei Phasen einteilen: frühe phänomenologische, politische und Schriften, die auch den Strukturalismus kritisieren. Es folgte eine Auseinandersetzung mit libidinösen Fragen. In seinem Spätwerk wandte sich Lyotard dann dem Postmodernismus und dem Problem des Anderen zu. . (wiki) // LA CONDITION POSTMODERNE. Contribution a la discussion internationale sur la question de la legitimite : qu'est-ce qui permet aujourd'hui de dire qu'une loi est juste, un enonce vrai ? II y a eu les grands recits, l'eman-cipation du citoyen, la realisation de l'Esprit, la societe sans classes. L'age moderne y recourait pour legitimer ou critiquer ses savoirs et ses actes. L'homme postmoderne n'y croit plus. Les decideurs lui offrent pour perspective l'accroissement de la puissance et la pacification par la transparence communicationnelle. Mais il sait que le savoir quand il devient marchandise informationnelle est une source de profits et un moyen de decider et de controler. Ou reside la legitimite, apres les recits ? Dans la meilleure operativite du systeme ? C'est un critere technologique, il ne permet pas de juger du vrai et du juste. Dans le consensus ? Mais l'invention se fait dans le dissentiment. Pourquoi pas dans ce dernier ? La societe qui vient releve moins d'une anthropologie newtonienne (comme le structura-lisme ou la theorie des systemes) et plus d'une pragmatique des particules langagieres. Le savoir postmoderne n'est pas seulement l'instrument des pouvoirs : il raffine notre sensibilite aux differences et renforce notre capacite de supporter l'incommensurable. Lui-meme ne trouve pas sa raison dans l'homologie des experts, mais dans la paralogie des inventeurs. Et maintenant : une legitimation du lien social, une societe juste, est-elle praticable selon un paradoxe analogue ? En quoi consiste celui-ci ? (Verlagstext) / INHALT : Introduction --- Le champ : le savoir dans les societes informatisees --- Le probleme : la legitimation --- La methode : les jeux de langage --- La nature du lien social : Palternative moderne --- La nature du lien social : la perspective post-moderne --- Pragmatique du savoir narratif --- Pragmatique du savoir scientifique --- La fonction narrative et la legitimation du savoir --- Les recits de la legitimation du savoir --- La delegitimation --- La recherche et sa legitimation par la performativite --- L'enseignement et sa legitimation par la performativite --- La science postmoderne comme recherche des insta-bilites --- La legitimation par la paralogie. ISBN 2707302767 Sprache: Französisch Gewicht in Gramm: 550.…

Paris, Minuit, 1979. 109 pp. Paperback. (Critique) *good condition*.

109 S. OBr. (Collection 'Critique'). Anmerkungen mit Bleistift.

Paris, Les editions de minuit, 1979. 109 pp, 8vo, softcover.

(Paris), Minuet, (1979). [Recte: Les Ateliers de Normandie, 1988]. 8vo. Original wrappers. A bit of minor soiling to wrappers, otherwise very fine. Apart from some underlinings to the first few pages, internally very nice and clean. 109, (3) pp. Author's presentation-inscription "pour Jen,/ avec ironie/ et myopathie/ J-F Lyotard/ Sharlony [?]/ Janvier 1991". Lovely presentation-copy of a later issue of the groundbreaking work that introduced the term "post-modernism" and fundamentally altered the interpretation and course of (post-)modern philosophy. With this book, Lyotard set the agenda for the discussion of the postmodern, which began in the 1980'ies. Lyotard's main point is that modern society has become postmodern because man no longer believes that scientific and technological progress will lead to freedom, prosperity, and enlightenment for all. For postmodern man, doubt is the dominating factor. The term "postmodernism" was previously only used by art critics, but with "The Postmodern Condition", Lyotard introduced it in philosophy, with the following quotation: "Simplifying to the extreme, I define postmodern as incredulity towards metanarratives", altering our comprehension of this most recent period of philosophy. "The term "postmodern" came into the philosophical lexicon with the publication of Jean-François Lyotard's "La Condition Postmoderne" in 1979 (English: "The Postmodern Condition: A Report on Knowledge", 1984), where he employs Wittgenstein's model of language games (see Wittgenstein 1953) and concepts taken from speech act theory to account for what he calls a transformation of the game rules for science, art, and literature since the end of the nineteenth century. He describes his text as a combination of two very different language games, that of the philosopher and that of the expert. Where the expert knows what he knows and what he doesn't know, the philosopher knows neither, but poses questions. In light of this ambiguity, Lyotard states that his portrayal of the state of knowledge "makes no claims to being original or even true," and that his hypotheses "should not be accorded predictive value in relation to reality, but strategic value in relation to the questions raised" (Lyotard 1984, 7). The book, then, is as much an experiment in the combination of language games as it is an objective "report."On Lyotard's account, the computer age has transformed knowledge into information, that is, coded messages within a system of transmission and communication. Analysis of this knowledge calls for a pragmatics of communication insofar as the phrasing of messages, their transmission and reception, must follow rules in order to be accepted by those who judge them. However, as Lyotard points out, the position of judge or legislator is also a position within a language game, and this raises the question of legitimation. As he insists, "there is a strict interlinkage between the kind of language called science and the kind called ethics and politics" (Lyotard 1984, 8), and this interlinkage constitutes the cultural perspective of the West. Science is therefore tightly interwoven with government and administration, especially in the information age, where enormous amounts of capital and large installations are needed for research." (SEP).…