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In den WarenkorbPaperback. Zustand: Fine.
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Anbieter: Kennys Bookstore, Olney, MD, USA
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In den WarenkorbZustand: New. 2019. Paperback. . . . . . Books ship from the US and Ireland.
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In den Warenkorb24 x 16 cm. Zustand: Gut. 3. impression. VIII, 240 Seiten Innen sehr sauberer, sehr guter Zustand. Leineneinband mit Schutzumschlag, mit den üblichen Bibliotheks-Markierungen, Stempeln und Einträgen, innen wie außen, siehe Bilder. Sehr gutes Bibliotheksexemplar. RW-SB-01E|A64 Sprache: Englisch Gewicht in Gramm: 544.
Anbieter: Revaluation Books, Exeter, Vereinigtes Königreich
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In den WarenkorbPaperback. Zustand: Brand New. 256 pages. 9.00x6.00x0.50 inches. In Stock.
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In den WarenkorbPaperback. Zustand: Brand New. 256 pages. 9.00x6.00x0.50 inches. In Stock.
Verlag: Oxford University Press Dez 2019, 2019
ISBN 10: 0198717202 ISBN 13: 9780198717201
Sprache: Englisch
Anbieter: AHA-BUCH GmbH, Einbeck, Deutschland
EUR 42,61
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In den WarenkorbTaschenbuch. Zustand: Neu. Neuware - Ruth Garrett Millikan presents a strikingly original account of how we get to grips with the world in thought. Her question is Kant's 'How is knowledge possible ', answered from a contemporary naturalist standpoint. We begin with an understanding of what the world is like prior to cognition, then develop a theory of cognition within that world.
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In den WarenkorbHardcover. Zustand: Brand New. 240 pages. 9.25x6.25x0.75 inches. In Stock.
Verlag: Oxford University Press, OUP Oxford Okt 2017, 2017
ISBN 10: 0198717199 ISBN 13: 9780198717195
Sprache: Englisch
Anbieter: AHA-BUCH GmbH, Einbeck, Deutschland
EUR 81,27
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In den WarenkorbBuch. Zustand: Neu. Neuware - Ruth Garrett Millikan presents a highly original account of cognition - of how we get to grips with the world in thought. The question at the heart of her book is Kant's 'How is knowledge possible ', but answered from a contemporary naturalist standpoint. The starting assumption is that we are evolved creatures that use cognition as a guide in dealing with the natural world, and that the natural world is roughly as natural science has tried to describe it. Very unlike Kant, then, we must begin with ontology, with a rough understanding of what the world is like prior to cognition, only later developing theories about the nature of cognition within that world and how it manages to reflect the rest of nature. And in trying to get from ontology to cognition we must traverse another non-Kantian domain: questions about the transmission of information both through natural signs and through purposeful signs including, especially, language. Millikan makes a number of innovations. Central to the book is her introduction of the ideas of unitrackers and unicepts, whose job is to recognize the same again as manifested through the jargon of experience. She offers a direct reference theory for common nouns and other extensional terms; a naturalist sketch of conceptual development; a theory of natural information and of language function that shows how properly functioning language carries natural information; a novel description of the semantics/pragmatics distinction; a discussion of perception as translation from natural informational signs; new descriptions of indexicals, demonstratives and intensional contexts; and a new analysis of the reference of incomplete descriptions.