Augustine later works (16 Ergebnisse)
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- Softcover
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Soft cover. Zustand: Fine. book, cover and text in fine condition, binding tight and square, spine not creased, text clean and unmarked no names no stamps.
- Softcover
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Paperback. Zustand: Very Good. The book has been read, but is in excellent condition. Pages are intact and not marred by notes or highlighting. The spine remains undamaged.
Verlag: Westminster, 1955
- Softcover
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In den WarenkorbPaperback. Ink underlining and markings throughout. Previous owner name to fore-edges. Wrappers are edge worn and scuffed. 359 pp.
Verlag: The Westminster Press, Philadelphia, 1955
- Hardcover
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In den WarenkorbHardcover. Zustand des Schutzumschlags: Good. Clean pages except for a prior owner's name on the front free endpaper; dust jacket bears; otherwise; The; VIII; Very Good Clean pages except for a prior owner's name on the front free endpaper; full cloth hard cover shows a few pale specks front and back and some dimming of the gilt… titles and decoration on the spine very short, closed edge tears small, scattered scuff marks front and back, a thin line of surface wear down the middle of the spine, and another at the right front well-kept. 359pp. Unclipped jacket is now protected Library of Christian Classics.
- Hardcover
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Zustand: Fine. 363 pp., hardcover, fine in very good dust jacket. - If you are reading this, this item is actually (physically) in our stock and ready for shipment once ordered. We are not bookjackers. Buyer is responsible for any additional duties, taxes, or fees required by recipient's country.
Verlag: Westminster Press, 1955
- Hardcover
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In den WarenkorbHardcover, no dust jacket. Good reading copy. Shelfworn, paper yellowed. Pencil underlining and margin notes. From the library of noted reformation scholar B.A. Gerrish, his name on FFEP 359 pp.
- Softcover
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Zustand: New. In.
- Softcover
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Paperback. Zustand: Brand New. 359 pages. 8.75x5.75x1.00 inches. In Stock.
- Hardcover
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HRD. Zustand: New. New Book. Shipped from UK. Established seller since 2000.
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In den WarenkorbZustand: Good. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.
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In den WarenkorbZustand: Good. Former library copy. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Includes library markings. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.
- Hardcover
- Erstausgabe
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1st edition. Fine cloth copy in a near-fine, very slightly edge-dulled dust wrapper. Remains particularly well-preserved overall; tight, bright, clean and strong. Physical description; 363 pp. Contents; The De libero arbitrio III -- All quiet on the African front -- The Pelagians raise the question of the soul -- Augustine conti…nues to hesitate -- Augustine "consults" Jerome : Letter 166 -- Letters 169 to 174 : progress on the De Trinitate -- The message of Romans 9:11 takes effect -- The soul in the De Genesi ad litteram -- The De Trinitate -- The condition and destiny of humanity in the De civitate Dei. Subjects; Augustine of Hippo, Saint 354-430. Bible. Romans, IX, 11 Criticism, interpretation, etc. History Early church, ca. 30-600. Soul Christianity History of doctrines Early church, ca. 30-600. Theological anthropology. 1 Kg.
- Hardcover
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Hardcover. Zustand: Brand New. 1st edition. 363 pages. 9.75x6.50x1.25 inches. In Stock.
- Hardcover
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Zustand: New.
- Hardcover
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Buch. Zustand: Neu. Neuware - This book rounds off Robert O'Connell's study of St. Augustine's view of the human condition, begun is St. Augustine's Early Theory of Man, A.D. 386-391, and continued in St. Augustine's Confessions: The Odyssey of Soul. The central thesis of the first book, and guiding hypothesis of the second, pro…posed that Augustine thought of us, in 'Plotinian' terms, as 'fallen souls,' and that in all sincerity he interpreted the teachings of Scripture as reflecting that same view. Professor O'Connell sees the weightiest objection to his proposition as stemming from what scholars generally agree to be Augustine's firm rejection of that view in his later works. The central contention in this new book is that Augustine did indeed object his earlier theory, but only for a short time. He came to see the text of Romans 9:11, apparently, as compelling that rejection. But, then, his firm belief that all humans are guilty of Original Sin would have left traducianism as his only acceptable way of understanding the origin of sinful human souls. The materialistic cast of traducianism, however, always repelled Augustine. Hence, he struggles to elaborate a fresh interpretation of Romans 9:11, and he eventually finds one that permits him to return to a slightly revised version of his earlier view. That theory, Professor O'Connell argues, is encased in both the De civitate Dei and the final version of De Trinitate.
