Isbn: 9789401772631 - death’s values and obligations: a pragmatic framework (international library of ethics, law, and the new medicine, 62, band 62) (4 Ergebnisse)

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      • Hardcover

      Anbieter: Ria Christie Collections, Uxbridge, Vereinigtes KönigreichRia Christie Collections

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      Hardcover. Zustand: Brand New. 2015 edition. 250 pages. 9.25x6.25x1.00 inches. In Stock.

    • Sprache: Englisch

      Verlag: Springer, Springer, 2015

      9401772630 / 9789401772631

      Serie: Buch 58 von 78 - International Library of Ethics, Law, and the New Medicine

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      Buch. Zustand: Neu. Druck auf Anfrage Neuware - Printed after ordering - This book brings together the relevant interdisciplinary and method elements needed to form a conceptual framework that is both pragmatic and rigorous. By using the best and often the latest, work in thanatology, psychology, neuroscience, sociology, physics, philosophy and ethics, it develops a framework for understanding both what death is - which requires a great deal of time spent developing definitions of the various types of identity-in-the-moment and identity-over-time - and the values involved in death. This pragmatic framework answers questions about why death is a form of loss; why we experience the emotional reactions, feelings and desires that we do; which of these reactions, feelings and desires are justified and which are not; if we can survive death and how; whether our deaths can harm us; and why and how we should prepare for death. Thanks to the pragmatic framework employed, the answers to the various questions are more likely to be accurate and acceptable than those with less rigorous scholarly underpinnings or which deal with utopian worlds.

    • Sprache: Englisch

      Verlag: Springer Netherlands, 2015

      9401772630 / 9789401772631

      Serie: Buch 58 von 78 - International Library of Ethics, Law, and the New Medicine

      • Hardcover

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      Zustand: Sehr gut. Zustand: Sehr gut | Seiten: 328 | Sprache: Englisch | Produktart: Bücher | This book brings together the relevant interdisciplinary and method elements needed to form a conceptual framework that is both pragmatic and rigorous. By using the best and often the latest, work in thanatology, psychology, neuroscience, sociology, physics, philosophy and ethics, it develops a framework for understanding both what death is ¿ which requires a great deal of time spent developing definitions of the various types of identity-in-the-moment and identity-over-time ¿ and the values involved in death. This pragmatic framework answers questions about why death is a form of loss; why we experience the emotional reactions, feelings and desires that we do; which of these reactions, feelings and desires are justified and which are not; if we can survive death and how; whether our deaths can harm us; and why and how we should prepare for death. Thanks to the pragmatic framework employed, the answers to the various questions are more likely to be accurate and acceptable than those with less rigorous scholarly underpinnings or which deal with utopian worlds.