9789027725561 - logos and life: the three movements of the soul: the spontaneous and the creative in man’s self-interpretation-in-the-sacred (analecta husserliana, band 25) von tymieniecka, anna-teresa (4 Ergebnisse)
Sprache: Englisch
Verlag: Springer, 1988
- Hardcover
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Zustand: good. Dordrecht: Kluwer Academic Publishers,1988. Hardcover. 256 pp. (Analecta Husserliana 25). Library stamps. Condition : good copy. ISBN 9789027725561. Keywords : PHILOSOPHY, Husserl, Edmund (1859-1938).
Sprache: Englisch
Verlag: Springer, 1988
- Hardcover
Anbieter: Ria Christie Collections, Uxbridge, Vereinigtes KönigreichRia Christie Collections
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Zustand: New. In.
Sprache: Englisch
Verlag: Springer Netherlands, 1988
- Hardcover
Anbieter: moluna, Greven, Deutschlandmoluna
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Zustand: New. PART I THE CRITIQUE OF REASON CONTINUED: FROM LOGOS TO ANTI-LOGOS 1. THE NEW CRITIQUE OF REASON A new critique of reason is the crucial task imposed on the philosophy of our times as we emerge more and more from so-called modernism into a historical phase.
Sprache: Englisch
Verlag: Springer Nature B.V. Okt 1988, 1988
- Hardcover
Anbieter: AHA-BUCH GmbH, Einbeck, DeutschlandAHA-BUCH GmbH
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Buch. Zustand: Neu. Neuware - PART I THE CRITIQUE OF REASON CONTINUED: FROM LOGOS TO ANTI-LOGOS 1. THE NEW CRITIQUE OF REASON A new critique of reason is the crucial task imposed on the philosophy of our times as we emerge more and more from so-called 'modernism' into a historical phase which will have to take its own paths and…find its own determination. It may be considered that the main developmental line of modern times in its philosophy as well as in its culture at large was traced by the Cartesian cogito. The unfolding of Occidental philos ophy has culminated in reason or intellect's being awarded the central place. This is its specific trait. We can see a direct line of progression from the cogito to Kant's Critique. It is no wonder that this work is the landmark of modern philosophy. Kant's Critique was concerned with the foundation of the sciences. Edmund-Husserllaunched a second major, renewed, critique of reason, one which addresses not only the critical situation of the sciences but extends the critique even to the situation of Occidental culture as its malaise is diagnosed by this great thinker. Edmund Husserl voiced, in fact, the conviction that Occidental humanity has reached in our age the peak of its unfolding. His identify ing this peak with the formulation of phenomenological philosophy strikes at the point in which the significant and novel developments of Occidental culture and philosophy (phenomenology, that is) coincide.
