Anbieter: Better World Books, Mishawaka, IN, USA
Erstausgabe
Zustand: Good. 1st Edition. Former library copy. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Includes library markings. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.
Anbieter: Anybook.com, Lincoln, Vereinigtes Königreich
EUR 64,06
Anzahl: 1 verfügbar
In den WarenkorbZustand: Good. This is an ex-library book and may have the usual library/used-book markings inside.This book has hardback covers. Clean from markings. In good all round condition. No dust jacket. Please note the Image in this listing is a stock photo and may not match the covers of the actual item,500grams, ISBN:9027715505.
Sprache: Englisch
Verlag: D. Reidel Publishing Company, 1983
ISBN 10: 9027715505 ISBN 13: 9789027715500
Anbieter: Anybook.com, Lincoln, Vereinigtes Königreich
EUR 65,32
Anzahl: 1 verfügbar
In den WarenkorbZustand: Fair. Volume 28. This is an ex-library book and may have the usual library/used-book markings inside.This book has hardback covers. In fair condition, suitable as a study copy. No dust jacket. Please note the Image in this listing is a stock photo and may not match the covers of the actual item,450grams, ISBN:9027715505.
Anbieter: CSG Onlinebuch GMBH, Darmstadt, Deutschland
Zustand: Gut. Gebraucht - Gut * ex-library; spine faded, 2 corners on outside little bumped, besides that good, clean condition, no markings in text * -This book is an exercise in philosophical criticism. What I criticize are some variations on a recurrent theme in religious thought: the theme that faith and reason are so disparate that faith is not undermined, but strengthened, if we judge that reason can give it no support. The common name for this view is Fideism. Those representatives of it that I have chosen to discuss do more, however, than insist on keeping faith free of the alleged contaminations of philosophical argument. They consider the case for Fideism to be made even stronger if one judges that reason cannot give us truth or assurance outside the sphere of faith any more than within it. In other words, they sustain their Fideism by an appeal to Skepticism. I call them, therefore, Skeptical Fideists. Skeptical Fideism is not a mere historical curiosity. Richard Popkin has shown us how wide its impact in the formative period of modern philosophy has been; and its impact on modern theological and apologetic reasoning has been immense. In my view, anyone who wishes to assess many of the assump tions current in the theologies of our time has to take account of it; I think, therefore, that there is a topical value in examining the figures whose views I discuss here - Erasmus, Montaigne, Bayle, and more importantly, Pascal and Kierkegaard.
Hardcover. Zustand: Gut. Gebraucht - Gut Buch ist Bibliotheksexemplar und kann die üblichen Stempel und Markierungen enthalten. -This book is an exercise in philosophical criticism. What I criticize are some variations on a recurrent theme in religious thought: the theme that faith and reason are so disparate that faith is not undermined, but strengthened, if we judge that reason can give it no support. The common name for this view is Fideism. Those representatives of it that I have chosen to discuss do more, however, than insist on keeping faith free of the alleged contaminations of philosophical argument. They consider the case for Fideism to be made even stronger if one judges that reason cannot give us truth or assurance outside the sphere of faith any more than within it. In other words, they sustain their Fideism by an appeal to Skepticism. I call them, therefore, Skeptical Fideists. Skeptical Fideism is not a mere historical curiosity. Richard Popkin has shown us how wide its impact in the formative period of modern philosophy has been; and its impact on modern theological and apologetic reasoning has been immense. In my view, anyone who wishes to assess many of the assump tions current in the theologies of our time has to take account of it; I think, therefore, that there is a topical value in examining the figures whose views I discuss here - Erasmus, Montaigne, Bayle, and more importantly, Pascal and Kierkegaard.