9789027715487 - god, free will, and morality: prolegomena to a theory of practical reasoning (philosophical studies series, 27, band 27) von richman, r. (4 Ergebnisse)
Sprache: Englisch
Verlag: Springer Netherlands, 1983
- Hardcover
Anbieter: Better World Books, Mishawaka, IN, USABetter World Books
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Zustand: Good. 1983rd Edition. Former library copy. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Includes library markings. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.
Sprache: Englisch
Verlag: Springer, 1983
- Hardcover
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Zustand: Good. This is an ex-library book and may have the usual library/used-book markings inside.This book has hardback covers. In good all round condition. No dust jacket. Please note the Image in this listing is a stock photo and may not match the covers of the actual item,500grams, ISBN:9027715483.
Sprache: Englisch
Verlag: Springer, 1983
- Hardcover
Anbieter: Ria Christie Collections, Uxbridge, Vereinigtes KönigreichRia Christie Collections
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Zustand: New. In.
Sprache: Englisch
Verlag: Springer, Springer, 1983
- Hardcover
Anbieter: AHA-BUCH GmbH, Einbeck, DeutschlandAHA-BUCH GmbH
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Buch. Zustand: Neu. Druck auf Anfrage Neuware - Printed after ordering - 'He [Francis Bacon] writes of science like a Lord Chan cellor' - William Harvey 'Don't say: 'There must be something common . . . ' - but look and see' Ludwig Wittgenstein In the history of western moral philosophy since Plato, there has been a pervasive te…ndency for the moral theorist to wri~e, in effect, like a scientist, Le. to seek completely general prin ciples of right conduct. Of late, moreover, there has been an attempt to set forth a theory underlying the general principles, not of right conduct, admittedly, but of justice. To be sure, we are sometimes warned that the principles (which must exist ) may be too complex to be formulated. Also they may not exist prior to action - nonetheless, we are told, they serve as guides to conduct! One inight argue that Baconian inductivism provides one basis for skepticism with respect to a number of familiar epistemological problems. Thus, the skeptic argues, a certain conclusion - say, the existence of another's pain - is not justified on the basis of (behavioral) evidence either deductively or inductively, and hence it is not justified at all. Similarly, I should claim, by establishing an unattainable standard, the search for exceptionless principles may become a source of moral skepticism. After all, when con fronted with a supposed principle designed to justify a particular ix x PREFACE action, one can generally imagine a counter-example to the prin ciple without excessive difficulty.
