EUR 3,44
Anzahl: 1 verfügbar
In den WarenkorbZustand: Good. This is an ex-library book and may have the usual library/used-book markings inside.This book has hardback covers. In good all round condition. Please note the Image in this listing is a stock photo and may not match the covers of the actual item,550grams, ISBN:9024731038.
Sprache: Englisch
Verlag: Martinus Nijhoff, Dordrecht, 1985
ISBN 10: 9024731038 ISBN 13: 9789024731039
Anbieter: Salsus Books (P.B.F.A.), Kidderminster, Vereinigtes Königreich
Verbandsmitglied: PBFA
Erstausgabe
EUR 11,91
Anzahl: 1 verfügbar
In den WarenkorbHardcover. Zustand: Good. 1st Edition. viii 153pp hardback, laminated boards, ex-college library with usual stamps and labels (Studies in Philosophy and Religion).
Sprache: Englisch
Verlag: Martinus Nijhoff Publishers 1985, 1985
ISBN 10: 9024731038 ISBN 13: 9789024731039
Anbieter: Antiquariaat Schot, Hendrik-Ido-Ambacht, Niederlande
Geb., hardcover, potloodonderstrepingen, optisch nieuw, (IX) 153 pagina's.
Anbieter: Ria Christie Collections, Uxbridge, Vereinigtes Königreich
EUR 115,42
Anzahl: Mehr als 20 verfügbar
In den WarenkorbZustand: New. In.
Sprache: Englisch
Verlag: Springer Netherlands, Springer Netherlands, 1985
ISBN 10: 9024731038 ISBN 13: 9789024731039
Anbieter: AHA-BUCH GmbH, Einbeck, Deutschland
Buch. Zustand: Neu. Druck auf Anfrage Neuware - Printed after ordering - One of the controversial issQes which have recently come into prominence among philosophers and theologians is how one should understand the term l God. It seems that, despite the fact that a certain idea of God is assumed by not most, people, there is a degree of disagreement over the meaning many, if of the term. 'God' is generally taken to refer to a supreme Being, the Creator, who is perfect and self-existent, holy, personal and loving. This understanding of 'God' corresponds to what many have either been brought up to believe in or have come to accept as the meaning of this word. Neverthe less, theists appear to be defending a particular idea of God and to be accusing atheists of attacking another, one which does not tie in with the theistic interpretation. Cardinal Maximos IV, for instance, is quoted as saying, 'The God the atheists don't believe in is a God I don't believe in either. '2 On the other hand, atheists have been challenging believers to explain clearly what they mean by 'God' because these critics cannot see how that idea can have any acceptable meaning. Furthermore, theists them selves seem to be divided over the issue. H. P. Owen in his book Concepts of Deity shows quite convincingly that there is 'a bewildering variety of concepts of God' among theists. ' One has only to ask around for confirma tion of this observation.