Isbn: 9789024725359 - the phenomenological movement: a historical introduction (phaenomenologica, 5/6) (5 Ergebnisse)

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  • Sprache: Englisch

    Verlag: Springer (edition Third Edition 1994), 1981

    9024725356 / 9789024725359

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    Paperback. Zustand: Very Good. Third Edition 1994. It's a well-cared-for item that has seen limited use. The item may show minor signs of wear. All the text is legible, with all pages included. It may have slight markings and/or highlighting.

  • Sprache: Englisch

    Verlag: Springer Netherlands, 1981

    9024725356 / 9789024725359

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    Kartoniert / Broschiert. Zustand: New. The present attempt to introduce the general philosophical reader to the Phenomenological Movement by way of its history has itself a history which is pertinent to its objective. It may suitably be opened by the following excerpts from a review which Herber.

  • Sprache: Englisch

    Verlag: Springer, 1981

    9024725356 / 9789024725359

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    Zustand: New. In English.

  • Sprache: Englisch

    Verlag: Kluwer Academic Pub, 1985

    9024725356 / 9789024725359

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    Anbieter: Revaluation Books, Exeter, Vereinigtes KönigreichRevaluation Books

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    Paperback. Zustand: Brand New. 3rd rev. and enlarged ed. edition. 788 pages. 9.75x6.50x2.00 inches. In Stock.

  • Sprache: Englisch

    Verlag: Springer Dez 1981, 1981

    9024725356 / 9789024725359

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    Anbieter: AHA-BUCH GmbH, Einbeck, DeutschlandAHA-BUCH GmbH

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    Taschenbuch. Zustand: Neu. Neuware - The present attempt to introduce the general philosophical reader to the Phenomenological Movement by way of its history has itself a history which is pertinent to its objective. It may suitably be opened by the following excerpts from a review which Herbert W. Schneider of Columbia University, the Head of the Division for International Cultural Cooperation, Department of Cultural Activities of Unesco from 1953 to 56, wrote in 1950 from France: The influence of Husserl has revolutionized continental philosophies, not because his philosophy has become dominant, but because any philosophy now seeks to accommodate itself to, and express itself in, phenomenological method. It is the sine qua non of critical respectability. In America, on the contrary, phenomenology is in its infancy. The average American student of philosophy, when he picks up a recent volume of philosophy published on the continent of Europe, must first learn the 'tricks' of the phenomenological trade and then translate as best he can the real impon of what is said into the kind of imalysis with which he is familiar . . . . No doubt, American education will graduaUy take account of the spread of phenomenological method and terminology, but until it does, American readers of European philosophy have a severe handicap; and this applies not only to existentialism but to almost all current philosophical literature. ' These sentences clearly implied a challenge, if not a mandate, to all those who by background and interpretive ability were in a position to meet it. …