Isbn: 9788131600405 - social reality and tradition: essays in modes of understanding: essays in mode of understanding (2 Ergebnisse)

ISBN
Mit der Detailsuche verfeinern

Optimieren Sie Ihre Suche

  • Bücher (2)

  • Neu (2)

bis

Benutzerdefinierte Preisspanne (EUR)

bis

    • Sprache: Englisch

      Verlag: Rawat Publications, 2006

      8131600408 / 9788131600405

      • Hardcover

      Anbieter: Majestic Books, Hounslow, Vereinigtes KönigreichMajestic Books

      Verkäufer/-in mit 4 Sternen
      Verkäufer/-in kontaktieren

      Zustand: Neu

      EUR 11,85

      EUR 7,58 Versand 
      Versand von Vereinigtes Königreich nach USA

      Anzahl: 4 verfügbar

      Zustand: New. pp. 214.

    • Sprache: Englisch

      Verlag: Rawat, 2006

      8131600408 / 9788131600405

      • Hardcover

      Anbieter: Vedams eBooks (P) Ltd, New Delhi, IndienVedams eBooks (P) Ltd

      Verkäufer/-in mit 4 Sternen
      Verkäufer/-in kontaktieren

      Zustand: Neu

      EUR 19,98

      EUR 17,50 Versand 
      Versand von Indien nach USA

      Anzahl: 5 verfügbar

      Hardcover. Zustand: New. Dust Jacket Included. Contents Acknowledgements. Introduction. I. Objectivity in social understanding 1. What makes something social/Rajeev Bhargava. 2. Why objectivity/Mohini Mullick. 3. History hermeneutics and methodological objectivity/Rajan Gurukkal. 4. Postmodernism and social sciences/Gurpreet Mahajan. 5. The limits of the objectivity paradigm/T.V.S. Ramamohan Rao. 6. Social reality and social theory/Bijoy H. Boruah. 7. An ethno social science for India towards objectivity in understanding/Gurpreet Mahajan. II. Culture and tradition 8. Tradition as narrative/Rajan Gurukkal. 9. Understanding Indian culture the question of its unity and identity/G.C. Pande. 10. On tradition/A.K. Saran. Index. What makes something social. Is human social reality the object domain of the human sciences essentially opaque to the explanatory method of nomological objectivity that characterizes the physical sciences. Do historical and cultural underpinnings of human existence severely restrain the ambition of objectivity in the human sciences. Or is there a sui generis paradigm of social objectivity in social enquiry such as illustrated by Marxism and ethnomethodology. Besides do diversity of traditions constrain social understanding in a way that inevitably results in cultural relativism. What does understanding tradition consist in including whatever we might mean by the Indian tradition. These questions about humanity and tradition are dealt with in this book from a variety of interesting perspectives. Together these various modes on understanding provide an illuminating account of human self understanding in social enquiry. 214 pp.