Sprache: Englisch
Verlag: Motilal Banarsidass Publishers Pvt. Ltd., 2008
ISBN 10: 8120832787 ISBN 13: 9788120832787
Anbieter: Majestic Books, Hounslow, Vereinigtes Königreich
EUR 17,16
Anzahl: 4 verfügbar
In den WarenkorbZustand: New. pp. xv + 596 21 Figures 7 Maps.
Sprache: Englisch
Verlag: Motilal Banarsidass, Delhi, 2008
ISBN 10: 8120832787 ISBN 13: 9788120832787
Anbieter: Vedams eBooks (P) Ltd, New Delhi, Indien
Hardbound. Zustand: As New. New. Contents Preface. Pronunciation guide. Introduction. 1. Early medieval India and the esoteric rhapsody. 2. The demise of dynasty and a poorly lit path. 3. Renaissance and reformation The Eastern Vinaya Monks. 4. Translators as the new aristocracy. 5. Drokmi The Doyen of Central Tibetan translators. 6. Treasure texts the imperial legacy and the great perfection. 7. The late eleventh century From esoteric lineages to clan temples. 8. The early twelfth century a confident Tibetan Buddhism. 9. The late twelfth to early thirteenth century ethical crises international prestige and institutional maturation. 10. Conclusion and epilogue the victory of the clan structure late Tantric Buddhism and the Neoconservative vision. Notes. Glossary. Tibetan Orthographic equivalents. Appendices. Notes to appendices. Notes to the edition. Abbreviations. Bibliography. Index. How did a society on the edge of collapse and dominated by wandering bands of armed men give way to a vibrant Buddhist culture led by Yogins and scholars. Ronald M. Davidson explores how the translation and spread of esoteric Buddhist texts dramatically shaped Tibetan society and led to its rise as the centre of Buddhist culture throughout Asia replacing India as the perceived source of religious ideology and tradition. During the Tibetan Renaissance (950 1200 CE.) monks and Yogins translated an enormous number of Indian Buddhist texts. They employed the evolving literature and practices of esoteric Buddhism as the basis to reconstruct Tibetan religious cultural and political institutions. Many translators achieved the de facto status of feudal lords and while not always loyal to their Buddhist vows these figures helped solidify political power in the hands of religious authorities and began a process that led to the Dalai Lama's Theocracy. Davidson's vivid portraits of the monks priests popular preachers Yogins and aristocratic clans who changed Tibetan society and culture further enhance his perspectives on the tensions and transformations that characterized Medieval Tibet. 596 pp.