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In den WarenkorbPaperback. Zustand: Very Good. The book has been read, but is in excellent condition. Pages are intact and not marred by notes or highlighting. The spine remains undamaged.
Sprache: Englisch
Verlag: Bloomsbury Publishing (UK), 2015
ISBN 10: 1784530921 ISBN 13: 9781784530921
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PAP. Zustand: New. New Book. Shipped from UK. Established seller since 2000.
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Verlag: Bloomsbury Publishing (UK), 2015
ISBN 10: 1784530921 ISBN 13: 9781784530921
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Sprache: Englisch
Verlag: I.B. Tauris & Company, Limited, 2015
ISBN 10: 1784530921 ISBN 13: 9781784530921
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In den WarenkorbPaperback. Zustand: Brand New. 152 pages. 9.00x6.25x0.75 inches. In Stock.
Sprache: Englisch
Verlag: Bloomsbury Publishing PLC, 2015
ISBN 10: 1784530921 ISBN 13: 9781784530921
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Zustand: New. Num Pages: 192 pages. BIC Classification: GTJ. Category: (G) General (US: Trade). Dimension: 233 x 157 x 15. Weight in Grams: 294. . 2015. Paperback. . . . . Books ship from the US and Ireland.
Sprache: Englisch
Verlag: Bloomsbury Publishing PLC, 2015
ISBN 10: 1784530921 ISBN 13: 9781784530921
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Kartoniert / Broschiert. Zustand: New. Über den AutorAbdurrahman Wahid (1940-2009) served between 1999 and 2001 as the first democratically elected President of Indonesia. Advocate of a liberal, reforming Islam, he was throughout his career a champion of peace and interf.
Taschenbuch. Zustand: Neu. Neuware - What do Buddhism and Islam have in common And what positive characteristics might Buddhist Japan and Muslim Indonesia be able to offer one another In this thoughtful and wide-ranging discussion, distinguished representatives from each country demonstrate that meaningful dialogue between religions and cultures begins with a one-to-one conversation between individuals. Addressing the similarities of their nations as island peoples, with a shared history of trade and cultural exchange, Abdurrahman Wahid and Daisaku Ikeda agree that the aim of dialogue, like that of Buddhism and Islam alike, is fundamentally the goal of peace. Both thinkers draw on their respective traditions, and especially the lives of the Buddha and the Prophet Muhammad, to show that harmony springs from an attitude of tolerance and non-violence, which is where true courage resides. Whether masterfully expounding the teachings of Nichiren, or indicating that a true understanding of jihad is not about religious war but about communicating the truth of Allah, the discussants mutually transform our understandings of value, pluralism and amity.