ISBN: 9781402002861 - the scepter of reason: public discussion and political radicalism in the origins of constitutionalism (law and philosophy library, 48, band 48) (3 Ergebnisse)

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  • Sprache: Englisch

    Verlag: Springer, 2001

    1402002866 / 9781402002861

    Serie: Buch 44 von 106 - Law and Philosophy Library

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    Zustand: New. In English.

  • Sprache: Englisch

    Verlag: Kluwer Academic Publishers, 2001

    1402002866 / 9781402002861

    Serie: Buch 44 von 106 - Law and Philosophy Library

    • Softcover

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    Zustand: New. Explores the origins of Anglo-American Constitutionalism, from both a philosophical and a historical perspective. This book attempts to show that the institutional mechanisms incorporated into the American Constitution were modeled under a strong bias against collective discussion. Series: Law and Philosophy Library. Num Pages: 143 pages, biography. BIC Classification: LAB. Category: (G) General (US: Trade). Dimension: 235 x 155 x 9. Weight in Grams: 550. . 2001. Softcover reprint of the original 1st ed. 2000. Paperback. . . . . Books ship from the US and Ireland. …

  • Sprache: Englisch

    Verlag: Springer, 2001

    1402002866 / 9781402002861

    Serie: Buch 44 von 106 - Law and Philosophy Library

    • Softcover

    Anbieter: AHA-BUCH GmbH, Einbeck, DeutschlandAHA-BUCH GmbH

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    Taschenbuch. Zustand: Neu. Druck auf Anfrage Neuware - Printed after ordering - It is not unusual that formal and informal discussions about the political system, its virtues, and its many defects, conclude in a discussion about impartiality. In fact, we all discuss impartiality when we talk about the best way to equally consider all viewpoints. We show our concerns with impartiality when, facing a particular problem, we try to figure out the best solution for all of us, given our conflicting interests. Thus, the quest for impartiality tends to be a common objective for most of us, although we normally disagree on its particular contents. Generally, these formal and informal discussions about impartiality conclude in a dispute between different 'epistemic' conceptions. That is to say, simply, that in these situations we begin to disagree about best procedure to defme the more neutral, impartial solution for all of us.! Basically, trying to answer this question we tend to fluctuate between two opposite positions. According to some, the best way to know which is the more impartial solution is to resort to a process of collective reflection: in those situations we have to consider the opinions of all those who are possibly affected.…