9781107661639 - on time, punctuality, and discipline in early modern calvinism von engammare, max (3 Ergebnisse)
- Softcover
Anbieter: Ria Christie Collections, Uxbridge, Vereinigtes KönigreichRia Christie Collections
Verkäufer/-in kontaktierenVerkäufer/-in mit 5 SternenZustand: Neu
EUR 59,28
EUR 14,14 VersandVersand von Vereinigtes Königreich nach USAAnzahl: Mehr als 20 verfügbar
Zustand: New. In.
- Softcover
Anbieter: Kennys Bookstore, Olney, MD, USAKennys Bookstore
Verkäufer/-in kontaktierenVerkäufer/-in mit 5 SternenZustand: Neu
EUR 79,50
EUR 9,15 VersandVersand innerhalb von USAAnzahl: Mehr als 20 verfügbar
Zustand: New. Max Engammare explores how the sixteenth-century Protestant reformers of Geneva, France, London, and Bern internalized a new concept of time. Translator(s): Maag, Dr. Karin. Num Pages: 288 pages, 15 b/w illus. BIC Classification: HBLH; HRCC93. Category: (P) Professional & Vocational. Dimension: 229 x 152 x 16. Weig…ht in Grams: 43. . 2013. Paperback. . . . . Books ship from the US and Ireland.
- Softcover
Anbieter: AHA-BUCH GmbH, Einbeck, DeutschlandAHA-BUCH GmbH
Verkäufer/-in kontaktierenVerkäufer/-in mit 5 SternenZustand: Neu
EUR 75,45
EUR 62,36 VersandVersand von Deutschland nach USAAnzahl: 1 verfügbar
Taschenbuch. Zustand: Neu. Druck auf Anfrage Neuware - Printed after ordering - In On Time, Punctuality and Discipline in Early Modern Calvinism, Max Engammare explores how the sixteenth-century Protestant reformers of Geneva, France, London, and Bern internalized a new concept of time. Applying a moral and spiritual code to the… course of the day, they regulated their relationship with time, which was, in essence, a new relationship with God. As Calvin constantly reminded his followers, God watches his faithful every minute. Come Judgement Day, the faithful in turn will have to account for each minute. Engammare argues that the inhabitants of Calvin's Geneva invented the new habit of being on time, a practice unknown in antiquity. It was also fundamentally different from notions of time in the monastic world of the medieval period and unknown to contemporaries such as Erasmus, Vives, the early Jesuits, Rabelais, Ronsard, or Montaigne. Engammare shows that punctuality did not proceed from technical innovation. Rather, punctuality was above all a spiritual, social, and disciplinary virtue.
