Sprache: Englisch
Verlag: Cambridge University Press, 2013
ISBN 10: 1107035562 ISBN 13: 9781107035560
Anbieter: Labyrinth Books, Princeton, NJ, USA
Zustand: Very Good.
Sprache: Englisch
Verlag: Cambridge University Press, Cambridge, 2013
ISBN 10: 1107035562 ISBN 13: 9781107035560
Anbieter: Leserstrahl (Preise inkl. MwSt.), Oldenbüttel, Deutschland
Hardcover. Zustand: Fine. 1. minor wear---. nein.
Sprache: Englisch
Verlag: Cambridge University Press, 2013
ISBN 10: 1107035562 ISBN 13: 9781107035560
Anbieter: Ria Christie Collections, Uxbridge, Vereinigtes Königreich
EUR 115,24
Anzahl: Mehr als 20 verfügbar
In den WarenkorbZustand: New. In.
Anbieter: Revaluation Books, Exeter, Vereinigtes Königreich
EUR 157,26
Anzahl: 2 verfügbar
In den WarenkorbHardcover. Zustand: Brand New. 1st edition. 296 pages. 9.25x6.25x1.00 inches. In Stock.
Sprache: Englisch
Verlag: Cambridge University Press, 2013
ISBN 10: 1107035562 ISBN 13: 9781107035560
Anbieter: Kennys Bookstore, Olney, MD, USA
EUR 163,04
Anzahl: Mehr als 20 verfügbar
In den WarenkorbZustand: New. This book examines a key tradition in Judaism - the rule that exempts women from 'timebound, positive commandments' - which has served for centuries. Num Pages: 300 pages, 2 tables. BIC Classification: HRJP; JFSJ1. Category: (P) Professional & Vocational; (U) Tertiary Education (US: College). Dimension: 235 x 158 x 22. Weight in Grams: 536. . 2013. 1st Edition. hardcover. . . . . Books ship from the US and Ireland.
Sprache: Englisch
Verlag: Cambridge University Press, 2013
ISBN 10: 1107035562 ISBN 13: 9781107035560
Anbieter: AHA-BUCH GmbH, Einbeck, Deutschland
Buch. Zustand: Neu. Druck auf Anfrage Neuware - Printed after ordering - The rule that exempts women from rituals that need to be performed at specific times (so-called timebound, positive commandments) has served for centuries to stabilize Jewish gender. It has provided a rationale for women's centrality at home and their absence from the synagogue. Departing from dominant popular and scholarly views, Elizabeth Shanks Alexander argues that the rule was not conceived to structure women's religious lives, but rather became a tool for social engineering only after it underwent shifts in meaning during its transmission. Alexander narrates the rule's complicated history, establishing the purposes for which it was initially formulated and the shifts in interpretation that led to its being perceived as a key marker of Jewish gender. At the end of her study, Alexander points to women's exemption from particular rituals (Shema, tefillin and Torah study), which, she argues, are better places to look for insight into rabbinic gender.